Dr Mamdouh Salama Jewels from the Twenty Fourth Juz 3 22 2026

Okay. We can we can start brother your input your input here. Inshallah today we'll go through the 24 and and this actually have part of surah has and then part of and we have you know although Ramadan actually was month suppose you guys read you know the Quran and identify the verses you want but at least we got view who submitted to me and saw the red is the one they matched me. So everybody's matching you know something brother Rafi, brother Jaffer Anise and brother Yousef. So let's see what have picked versus what you have picked. The the first one picked is in surah and this is number two. And here is something which is so important that this actually is recurring you know basically emphasis in the holy about this las about sincerity and then the the sincerity has an inward part and the outward part. The inner part is your intention. Outward part is your you know basically your outward action in this regard. And Allah subh demand if you are going to worship Allah you have to be sincere you know and Allah emphasize that part of the sincerity you cannot have anything between you and him. So the first verse is verse two. We have sended down the book in truth. So worship Allah or practice your religion sincerely for him then Allah comes in and condemn anything that you put in between because consider and this is comes in the same following it they talk about those people people in Mecca why Allah considered them kufur and disbelievers not because they did not know Allah subhana tala but they were using the idols or somebody in between them and Allah subhana and therefore you say they said that the religion is sincerely and pure for Allah subhana tala and those who take garden take supporters besides you know other than Allah what did they say what is why they taking them they said We don't worship them except to bring us make us bring us near to Allah. So they want to worship Allah but they feel they cannot worship him directly. Then therefore they have to take somebody in between them and Allah consider this. He said those are liar and disbelievers. So, so Muslim have to be very careful about this one getting anybody to do anything for them while they can do it directly to Allah subh between them and Allah subhanaa tala. Then the surah you know keep emphasizing in so many of these verses. As you see the the seam of the will have been commanded to worship Allah making the religion sincere for him. And then after this make only worship Allah and make my religion sincere to him. can see that theme of the going in that surah about sincerity and they said that the sincerity is demonstrated by two things by the internal manifestation which is your your basically your tawa or not your tawa your intention and the second one is external manifestation. So like we pray to Allah subhana tala act physically with you know with our limbs and then but our intention is that the prayer is direct from him because can go through the movement of the prayer but it could be for exercise you know it's not intended for Allah then Allah also point out that true sincerity comes in when you are in desperate situation the question is what is after This Allah talk about the case when the hardship or affliction you know inflict befalls man he calls above call Allah subhana tala and then when we give blessing he claim it is he is the one responsible for it is his you know intelligence his credit his connection whatever it is you know having then Allah give us also something how you cultivate this you level of sincerity to Allah. That means you have to really recognize Allah. How you recognize Allah? Through the creation of Allah subhana tala. And this is why Allahh always drive us look at the creation. Allah in verse in verse five in also that Allah created the heavens and the earth in in truth and emphasize this. Then we move to another part of the surah which is the signs of sincere heart and Allah subh point few things point out that one sincere person is consistent person in his action and relationship with Allah subhana tala he worship Allah subhana with humility and then the second one he have this balanced emotion that he he act with you know fear of Allah but also hope in Allah fear of the here fear of the hereafter but hope that he is going to achieve something great. So Allah subh say so you notice it is he is the one who votely obedient to Allah subhana in all time prostrate to him that means that is humility and then he is wary of the hereafter he's fearing the hereafter but and hoping for the mercy of his lord so you find that balance is not fear without hope you know but fear actually here is fear of the hereafter is not fearing of Allah in that regard but hoping in Allah in the mercy of Allah then sincerity also because there is you know you have to unlock forgiveness because no person is perfect you are going to commit sin and Allahh comes here also in Zar and said if you transgress against yourself by making lot of sins Don't give up. You know Allah is merciful and therefore myself and who have committed excess against themselves committed lot of sin never give up hope you know Allah forgive everything you know all of the sins and obviously we know there is one sin that Allah does not forgive which is the sh you know and that's no but anything else Allah can for forgive it and Allah just point here you notice something in the Quran it's actually rarely the name of Allah come by one word it's always combound words like we talked yesterday about it in fact in one one of the series probably will give you later if you look at all of these names in Allah that the 99 names that everybody hang in the It's individual names but Allah subh you find in the Quran always have this combined name like here combine and ale you know the basically the ever forgiven the merciful you find it this all the time in in the Quran think except only nine names that came individually you know in in the Quran. So something will be interesting when you and and always said you know how would how would we learn the use of the names of Allah. You learn it from the people who knows Allah the most. Who is the people know Allah the most? The prophets. Prophets. So look at how the prophet was using Allah's name. You find always communic you know making using the multiple together combining the names and also look at the occasion in which or circumstances which they use the names and you'll find different and then as challenge to you look at the the names that only used once but prophet used only by one prophet and none of the other prophet use these names and look at what their circumstance so names of Allah is really fascinating subject in itself to to know how Allah addressed himself. How would names Allah talk about himself? How would the prophets talked about Allah talk in their speech use the names? How the other things? How would the angel use it? How even Satan use the name of Allah? Is an interesting. So anyway, so that is what Yeah. Yeah. what you have committed yourself not what you have been bothering some other people stealing from them that's not included in well okay that's an interesting you know brother saying that Allah he forgive all of the sins you know all of the sins all of it and we said the exception because said you look at the Quran in totality and officer Allah make the exception about the the shik but he's saying he forgive all of the sins except the ones you commit against others these sins in if you if you repent to Allah subhana tala and you cannot you know because if you if you say bad things about person and you tell him well went and said these things about you you might get in trouble more than this Allah subhanaa but with that preventing and sincerity Allah subhanana will compensate him for your sin so he is not you know he will get but instead of you paying the the price for your sin toward somebody Allah will be in your behalf for him and that will be the forgiveness that Allah but you have to have repent and commitment that you are not going to do it so you have to give up you know it's like somebody killed somebody how is going to now you ask how you ask him for forgiveness but Allahh can compensate that guy in the here in the here by paying the by paying you the but assuming he you know did it something or even accidentally you know there's lot of things you're right you know in that regard but at the end of the time. It is the end of the day. Allah subhanaa tala is the one who forgive but nothing no one be you know no injustice happened to somebody without some form of compensation. Either you make the compensation or Allah made the compensation in your in your behalf. Then Allah subhana comes in and says the worship of Allah is making the dua making the because when you make dua what do you do? You believe in Allah subhanaa tala that he is the one can fulfill it that is itself you know and therefore Allahh said for now related to the same subject he said your lord said you know call upon me to me and will respond to you you know and then Allah continue And those people who are show arrogance against my worship Allah say do the dua and then come and say do show arrogance against my worship that means people do it do not do dua to Allah subhana tala is actually showing arrogance against the worship of Allah subhana tala and then Allah said they will surely enter in hell utterly humiliated. So dua and this is why dua should be continuous because you don't call for help from somebody who have no power. If you come and say can handle it myself then you are not relying on him. So so the dua is is something so important you do it in every in everything. Then you saw the surah something else about these pillars of sincerity and you find out the pillar of sincerity is actually have this you know let me read the verse clear fer be patient because we said the dua is part of the worship part of sincerity of Allah you make dua and nothing happen no be patient the promise of Allah will be fulfilled Maybe it's not in your time but in his time and maybe and his time surely will be better than your time. Then have seek forgiveness for your sin. Then always be purified. Praise your Lord in the evening and and the dawn. We talked about this. You know what we say is glorify Allah. You know how about because remember the angel said they use the two terms and we said the best words is subhan allah. What is the and then that we be grateful for Allah for we thank Allah for it. that be is basically believing that there is no deficiency with Allah subhana tala no inferiority at all with Allah subhanaa and his attributes so no matter how much disaster you see you cannot say that because something Allah didn't handle it properly you said because failed this got sick my kids get sick lost my job did this if you said there must be something good out of it because cannot attribute to Allah anything negative and therefore even in that case should be thanking him and that's why you said now you said the positive part of Allah attribute is infinite in that regard so that if you if you look at it from the negative side that means zero negative the is infinite positives if you look at it this way and and always the you comes in that become more manifested because you always people thank Allah if something good happened to them but do they thank Allah if something bad happened to them it's not common but you you should do it when something bad happen because you believe that even the bad thing happened it not to be good because Allahh will never do harm you with anything so so that's something that we have to to think about it. Let me move to another one which is really fascinating. This is former also 42. It is the it's one thing we do every day you know and then we because we have it commonly we never think about it sleep the miracle of sleep can you really force you know you can be so tired but can you decide am going to fall to sleep after 1 minute you can't the sleep is really amazing in that regard is miracle And Allah subh give us an example bus basily explain to us this. Allah says that the sleep is form of this but temporary this. The only difference between the this and the sleep is that this is that both of them the body will be separated from the soul. You know you sleeping the body will be separated the soul will be separated from your body and in this the soul will be separated from the body. The only part of it that the soul in the sleep is temporarily separated. But in this case it directly show the relativity of time because you will be sleeping for 5 minutes and you think your soul went in different places, different time and you see you know as if you lived for few years while in reality you just were sleeping for two three minutes or whatever the dream or vision that you have. So Allah subh say that Allah subhanah take the souls take the souls of the dead and the souls of the living while they are asleeping okay and he keeps hold of the people in this if you time of this that soul will be separated permanently and then the one you know who still his time of this didn't come Allah you know Allah ordained that his time did not come then he will send the soul back what does this means It means that the soul and the body, the soul is not responsible for the operating of the body. The soul is different things than your body and your body function is independent of the soul because we said the soul goes away during the sleep. So there is an operating system in the body that Allah put in that function the body whether the soul is there or not there. But now when this comes in, Allah shuts off that operating system. human being can shut off that operating system too. And therefore the soul cannot come back to it because the body is already damaged. And that the first one when Allah shut the the operating system that becomes death. If the if the human being destroyed the operating system that would become killing and murder. So you can do both of them happen but the soul cannot come back if the body is damaged and the damage happened to the body can be two things by human act or by God's desire that this is time to leave and that's all. So how it is then the soul then what is this nef then that Allah takes and think did discuss it before but if you look actually you know you can probably speculate in something using modern analogy if you think about the soul as hologram of you the same thing like you are and people now have holograms you know even for dead you know they get Michael Jackson you know singing and dancing in hologram it's not real things So the it basically the the soul that hologram have basically 3D image of you and has all of the data that you have in your body. So what happened in the hereafter? Then the soul is there with everything has this three image you know which has record of all of the events that happened. Then in the hereafter Allah will bring another body and put them together. And this is why Allah is widget and when the nefs the souls will be reunited united with what? was body and all of the record exist there in that in that soul. The body will have obviously has to be little bit different material than the material that you know that basically we use here because it's going to live for eternity. Now it's not going to have any any damage and that for we find out what is now the soul has it must have all of the record you know because now if you go back you will remember everything we would remember actually this gathering too because our soul is there has memory of all of these things our shapes will be will be the same then Allah subhana say there is actually three things that the soul this quote unquote you know mean you can you Think of another analogy for it. Go ahead. The force means body or soul. Say it again. The force means body. The naps is the soul is hologram in mind. The way I'm interpreting the body is has its own operating system that will when you the soul leaves and in time of this the body will just degrade because it doesn't operate in your heart function will stop your you know all bit you know electrochemical you know it just goes away that operating system that operate the body that is separate from the soul you know so in that case you find out there is so many things now that the the soul will have will have one that they have all of the record and this is why Allah subhana say and we have this retaining record the record available because when we go back in the hereafter you know how are we going to be judged if we don't have record because don't remember have done this so you're as soon as you combine your soul has all the record of what you have done then also has biological barcode because your body has to become similar to what you were. So even your fingerprints will be the same and that's why even the fingerprint will be there to separate us and then it will have because the judgment day has to be self-evidence. You have look at this. And the man will have basically on his himself or his soul is witness. You will be the one who is going to basically evidence. You are going to give the evidence. Who is The body will not give evidence but the soul with the one who get merged married with that body. And then obviously you know people always say how can we get from this after with this we have life it's Allah say Allah who created the first thing you know he obviously it's much easier to recreate it Allah subh that begin the creation is more difficult than repeating it you know in that in this regard. So that part is very you know basically fascinating about the the sleep and by the way in asleep because you go in different realm. You can have sleep and you can have visions too. The prophets always their their dreams are visions that will happen through that will be glimpse of the unseen but is only prophets can have visions. No, anybody anybody can have even non-Muslims because how is the example of non-Muslim say Ysef the king you know has vision of what is going to happen you know for basically several years ahead in in different way but the and the and they said the first and so the vision is actually part of the revelation that we can obviously you can get stupid dreams also you know but that's different you know the second verse picked or the other verse is number four actually this verse think we talked about it actually yesterday we talked about it little bit when raised the question about you know you know and said if you look actually to the word you see there is there is an issue sometime when look at the word this three letter it depends on the it could mean different things. If if the has and that has it become okay and this means now it's status is worth you know it's your if give you your means give you your status your honor your you know your position your you know glory you know whatever it is that there is another term now if the dad has fat school. What's the difference with we said believe in the that becomes then the decree the destiny the destiny the fate so don't confuse that's why if sometime if you look to some of the translation in the in English you translate the night of decree said it's not decree it's this is that would be night but will be the night of glory The night of status of owner that's how you should translate it you know because it's different in this ayah came three time came three time in three times in the Quran came this part of the verse they have not given Allah his true with the same that is you know so that means they have not gave Allah his true that means he gave Allah his true status, his true honor and that obviously will be reprimand from Allah subh to all humanity. He said you did not give me my other you did not actually honor me you know in that regard and and then we look at it but maybe you can talk about it but just that the connection has to happen between the night of the and you giving Allah his true and by the way you know this is why some of the told other people this like and they Actually they said can be any night during the whole year. It's not only Ramadan. And people try to say wait minute but there is lot of hadith about it. They come and say they just said it because they want people to be engaged in you know in whatever they do in Ramadan all the year. said well but these people cannot lie on behalf of Allahh you know. So you have to understand it. And and think anybody remember the question yesterday. Mhm. Everybody was there. Everybody was there yesterday. Yes. Yes. Okay. That question is still really interesting to answer. Been told right from the beginning during Ramadan and hadith says and also in surah bakar is also mentioned the same thing. Well Bakar came over 10 years after was revealed. Yes. So so the question my question if anybody was there is is what did the companion did in this last 10 years and what night they celebrated you know. Anyway, okay, that's connection. and then we move to another part of this verse and this is also from surah about what happened in the day of judgment and in the day of judgment people will be separated in two groups. You know there there is group who those arrogance and we know where they're going. They're going to go to the hill and there is group who are mindful of Allah subhana tala worship Allah subhana sincere then in that case they will go to paradise. The interesting part in the verses it is almost the same like first group Allah say that those who disbelieved will be driven to the hill in groups. Okay. And then come to the people in the heaven also Allah and the people who have tawa of Allah subhanaa will also be led to paradise or moved to paradise. Then comes in the subtlety happened when the people of Kufur went to the the you know the janam to the fire the hill. They said and when they arrive to to the gates open it the doors is opened. So now they walking they haven't seen it but soon as they go there the door is open and see the the misery now is going to expecting them you know now we look in the in the the people in heaven what is happening the same group the group going now to heaven and there is gate also for heaven but Allah subhana say one letter difference between the two And in the first one, if you look here, see said put under mine here. Well, well, you can see the first one it as soon as they arrive it was closed. It opened. But now for the people in heaven, this one they saying that this wow now is the wow of you know the status of it. It was open. The door was open. So they can when they walking toward they can see in sight and therefore they anxious to see it and this is why Allah talk in another verse of talk about the garden of even the doors were already open for them to do it and you can see now while the other is anticipating them and as soon they see it they get scared and the other people so anxious you know want to run to enter because they can see what they are going to to arrive but it it just found it is is little bit fascinating just one letter can give you completely different image in in this in this regard another one which also is so important and this was you know we this is actually give us royal scene from the highest level of angels and these the angels is the one that surround the throne of Allah subhana tala. So these are not normal serving angels. This is you know glorious and royal angels if you can think about it what they are doing what these angels are doing what is my relationship with them what's your relationship with them this verse should if anybody read it you can recognize who you are in the you know in basically in that unseen world in that majestic scene there within the throne that they doing dua to you. So Allah say the the people who are bear the throne of Allah and around it what did you do? You said they glorify Allah and praise him. Remember we said here is the same thing here and believe in him. What does it mean this when you say that means the angel did not see Allah subhana tala even the people the angel closer to the throne because you cannot have belief of something you saw the belief you you believe in something unseen you have not seen and then what do you do okay understand this is the relationship with Allah and then believe in and seek now forgiveness for you. So the angel are asking praying to Allah subh to forgive you. Those are because of what? Because of your belief. And then not only that and then they make declare Allah you know our Lord you have embraced all things your mercy and knowledge. So forgive them forgive you know forgive those who repent to you. So even if you commit sin, you know, the angel will be asking Allah to forgive you if you rebent to him. Not only that you ask Allah forgiveness. No, they will ask also on your behalf. But the important part is that you rebent for him and Allah protected him from, you know, from the hellfire. Then continue the dua. Allah, you know, give them, you know, let them enter the paradise. Admit them to the garden of Eden which you have promised to them. That's it. Do dua for you alone. No. Then don't only do dua for you but dua also for your fathers and also your children you know and Allah subh there you know to give whoever righteous you know that you promised to them together with whoever is righteous among their father and their spouses and their offspring. mean you think about it this one and you read this verse and said you know cannot repent because remember it is they do this as soon as you repent they started making that dua dua for you for you for your fathers for your children for your wife you know that is what the angel do here also said the names of Allahh you are the almighty you all wise and then pray continue their prayer too and and Allah they ask Allah protect them from the cons you know consequence of any evil things from evil deeds protect them from it so they wouldn't commit sin you know and whoever you protect from the consequence of devil Eid on the day will be shown your mercy and then so so just to think about this is verse that prophets all of us have to keep reciting it and as soon as remember it we should always ask Allah subhana ta for as repent and do it you know now how are you going to achieve this because you know Allah subh promised us remember we talked about when we talk about the verse Allahh says if you really want the prayer the supplication of the angel for you you have to always in state remembrance Allah subhana tala. Therefore Allah said all you who believe remember Allah in much your remembrance glorify him you know basically morning and evening who now here is the verse. So now here is salah because remember that ending of all said yeah what is the salah how Allah do salah Allah salah we do salah you know to Allah you know do and the salah is dua we see the dua so Allah do his salah is actually fulfillment of the dua as ever we do which is forgiveness the angel do because Allah say and the angel do dua for you. What is the dua of the which is the one just recited for you? Even the angels in the around the throne of Allah subhana tala and not only the angel do this in in just in this life but also the angel also Allah these are the angel you know around the throne but there is lot of angels would be around you all the time even the time of this when you are so concerned so stress you know the soul haven't separated from the body yet or the you know then they come and They come to the person who is righteous and those who say our Lord is Allah and firm and steadfast and the angels will descend upon them saying to them have no fear and no grief but rejoice for the good news of paradise. So you will be dying and so happy because you already get the news from from the angel and give you the comfort. And then the second verse says we are with you allies your allies in this life and the hereafter. We are protecting you in this life and we helping you also in the hereafter and giving glad tiding in in the here in the hereafter. So let me see now. this is something you know verse. What is the Quran? You remember it came in during the Khalifa. There was big deal about hear this and was beaten up and everybody they come and do that this is the Quran if you said the Quran then you get in jail. mean look at how ridiculous frankly sometime it is you know and said you know sometime you said subhan Allah did Allah defined what is the Quran in the in the Quran what is the nature of it here is the ayah and so many others exist this way Allah said that Allah exalted he is exalted the lord of the throne talk about Allah subhana tala He casted the spirit of his command. What Allah cast to Adam to the prophets is revelation. So Allah subh defined the revelation as as spirit of Allah command. And then it comes in in another emphasized and we and thus we have revealed to you spirit of from our command. So we know that Allah subhana there is creation and there's command. The creation is materialistic. The command of Allah subhana tala it is divine command. So the Quran is actually spirit of this is why when they ask what is what is the Quran it's spirit of command of Allah is not materialistic things and because it is spirit of command that means it has this eternal origin you know in it and then it is light because Allah says The Quran is light also in that in that regard that that we made this guide as an is as light comes from Allah subhana spiritual light and therefore the Quran supposed to give us this and it existed outside the constraints of time and the humanity is not like body you know and that's how we engage in the Quran we should engage the Quran as actually spirit of from command of Allah subhana tala And that's why it impact our spirit to you know in that regard it's not just letter that's written Allah created it you know Allah gave us you know he created us with command he also you know with physical command but the spirit is from Allah from command from Allahh is not creation in that regard and differentiate and say there's two things Allah does creation and So let us not mix and say these are two the same thing or two. The revelation is command from the spirit. spirit of command. okay now I'm just going to fix okay this is when we talked about it and this is you know in some time you look at the at some of these ayat in the Quran and this is the miracle of the Quran. If you are just person who you know doesn't have lot of education or symbol or that's not special you read it and it make lot of sense to you about Allah talk about the plan to growth and say the signs of Allahh that you know when you are seeing land and we see it land is dry you know in it and then when And when we send the water on it, rain comes into it. What happened? Now here is something it does it does that it does that it shakes and it sws you know and Allah say you know Allah who have who have made this alive now as soon as it tells what happened the seeds now that's buried in it started growing as plant and this is why said people can come and say how in the world did you put seed in order to put the seed in the ground, you dig up and push hard to put it here. And when the stem comes out, how does it come? So flimsy. Can you take the stem and put it back out? You can't. And how about the roots? Even the roots even flimsier and thinner. How does it penetrate this? Because of this process. There is this technical process that will happen. There is actually when sona water in there is shaking that happen and there is swelling that open gaps and swell to reduce the density of the soil so that things can go through it and to grow. Now you look at this and say Allah describe very technical subject that you search how the plant to grow from the soil how the seeds grow and so on. But you look but but it's but it's easy you know but for somebody said yeah plant Allah put it in plant to grow when we die also will grow in that regard and that do this is shaking of the seed and swelling of the well it is actually both if you read this you know if you read the text you know put in it is there is there is shaking and they said it's the soil particle shape and then the seeds also shake to open to open the skin in it. So, so it's technical things but it's it the the subject is simplistic of one verse but if you can study it and say what's there is another verse that's interesting and this is the verse about Allah subhana says Allah talk about the creation how do you disbelieve in the one who created the earth in two days and so But the second part which want to focus on Allah make in the earth you know placed in it mountains to support it you know that Allah subhana have provided in it its provision. So the earth now the earth was created you know according to the scientific studies about 4.6 6 billion you know years ago. Okay. And from that time Allah put all of the provision for everything exist in the earth already in the earth from insect animals humans whatever it is. And really if you think about it what else come to the earth other than what's in it. The only thing that come from outside is sun. The rain comes from the earth because it's just an evaporation cycle. The all everything exist in the earth from the day Allah created you know everything in it for everybody that will be created from the whatever time from all for 4.6 Six billion years things are living on the earth. Whatever is animals, whatever is you know subhumans, what is insect, what is just name it you know birds, it's all from the earth. Nothing comes from outside. Yeah. What about came to the earth to stabilize the earth also? Yes. That came from outside. Yeah. When we come to will talk about it. It is really Yeah. It didn't not create remember Allah created in the earth or what it is but at that formation of the earth everything comes in it even hadith now but we have it from the earth too should be under even the under the yeah it's your provision but but the interesting part because what happened there is guy who Robert his names Robert the masses and he has this theory that says opulation grow where the population will grow until you know it outstrip trip food production and therefore people and you can see people say people now is getting 8 billion people in the earth they run out of food and so on therefore we have to reduce it Allah subh say no but the interesting part in it wonder if said if wrote it but anyway so was searching about this one but but there is famine in some existence somewhere and they said here is study according to food and agriculture organization which is the worldlet currently produces enough calories to feed 10 billion people far exceeding the current population of 8 billion. We live on planet of abundance not scarcity. Then the worldly food program said highlighted that the hunger is rarely caused by physical scar you know scarcity. It is byproduct of economic inequality, political conflict and market failure. So when the people cause the imbalance by some people getting more than they have they they need and depriving others then in that case that's what the but Allah created everything in it for everybody and that's why wouldn't the government debate his farmers so they don't planted their crop you know why to raise price so nobody can do it but Allahh send the rain in as crop and so on you know so so That's an interesting verse about you know equal for all who equal for anybody who needs. Yeah. He said Allahh said you know no equal to your need. So if you want something you certain calories you need Allah it's exist for you now if take more calories than you than what need then you take less. But that become injustice in that in this regard. So let's see now. this is the message message, you know, series that just read to you. Now the last one. let me see. This is number 10. Where's brother Anise? Brother Anise. Anise. Yeah. Anise, come here. Because this one put your name in it. It is actually you know just put actually in my notes put your name in it because something that you always say it's good good you know here is Allah you see the message of Allah subhana tala is not going to deliver itself it requires somebody to deliver it during the send the prophet to deliver it the prophet passed away who is the responsibility of delivering is to deliver and therefore Allah subh give this what is to deliver the message you have to have certain attributes not everybody can deliver message of Allah subhanaa tala because you can deliver it in way that let people you know don't want even to listen to it so it's you yourself have to do it and this Allah said who is better in speech the one who invite people to Allah deliver the message of Allah subhana but in order to define the message you have to have two things and you always have to do righteous deed you have to serve as role model for people in your righteousness because if you corrupt you cannot deliver the message of Allah you are corrupt this nobody will listen to you and now he will submit to Allah subhana so the submit to Allah to submit to the command let the face impact you in that in this in this regard. So the key element of it that you want to invite people, you want to consistently doing righteous deeds and the third one you have to have that humility you know submission to Allah humility and and as Muslim and interesting you shouldn't say am Muslim until you do righteous first let your deeds you know basically let people why this guy is so righteous you said what's that because I'm Muslim not because I'm I'm Muslim, I'm suddenly can do anything want. Then Allah say when you deliver this message there is going to be conflict. People will not accept it easily from you. How you respond then to this you know to people who start resisting and opposing you. Allah comes and said no you know an evil good deed is not equal to an evil deed. He when now you confront an evil deed what you do it repel it with what is better the best of it you know because if you if you rebel evil with evil the animosity expands but if you re evil of somebody bad things to you and then you show kindness toward him and don't you know basically take revenge against him for this fact Allah say the who is your enemy suddenly become your best friend in that regard. But who is going to have this character? It's gift from Allah subhana tala. And the people who have this restraint that against the people who are angry for them and upset them, it is actually those people who have this patient, they have actually have great fortune, you know, in their in their character. And then Allah say if now the Satan tried to say wait minute this guy is doing this how can be so nice to him all the time Allah says he said that's from thean command you to be nice but that's from thean and if you have this evil you know evil come to you to get you to get angry to get upset to revenge against somebody who who did this to you then seek refuge in Allah. And Allah is what? Remember we talked about the names of Allah the two names not not just the verse could end it with and will be stopped but Allah said to teach you his attributes to in this regard. So what is happening in this case delivering the message of Islam has to become in the character. The character of the Muslim is what you call silent da. If you are generous, if you are kind, you support anybody, you don't get angry, then they will know about Islam through you. You know, and what said when wrote silent dawa because said that's brother and you always say this, you have don't have to tell people about Islam. just have to manifest and live live Islam. And that is you know it is true. It's true anise and this is what Allah say. But the important part in it if you look to this if you are going to treat people who are your enemy with kindness and humility and good deeds and they become your your friends you know but if you treat them they make mistake and you make mistake forget it you know you don't represent Islam in this case. Allchech. Allah, spread your mercy upon us. Shower us with your blessings. Increase our knowledge. Grant us forgiveness and reward us with the company of the prophets in the fash. Allah, purify our hearts, strengthen our faith, increase our knowledge and make us benefit from what you have taught us. Allah, forgive our parents and all our friends and relatives who have passed away. Allah, make their graves garden from heaven and grant them the Allah, we have many of our friends and relatives who are sick. Allah, grant to all of them full and speed recovery. Allah, guide our children, protect them and make them righteous. Allah, grant us the power and the ability that we may be grateful for the favors you have bestowed upon us and our parent and that we may do righteous deeds that are pleasing to you. Allah, we seek from you all of the good whether we know it or we don't and we seek your refuge from all evil whether we know it or we don't. Allah, we seek refuge in you from incapacity, from laziness, from fear, from greed, from poverty, and from the torment of the grave. Allah, we have many of our brethrens who are living under oppression and injustice. Allah, heal their trauma, protected their helpless, and grant them lasting peace and prosperities. Allah, we ask with every name you have elected for yourself that none of us leave this gathering. But his pains have been relieved, his worries have been removed, his debts have been paid, his weaknesses have been concealed, his sins have been forgiven, and his needs have been fulfilled. Subhan Allah. Subhan Allah. Subhan Allah. Alhamdulillah.