The Prophet PBUH teaches Lawful is clear and unlawful is clear 2

foreign upon his song the greatest of prophets islam was his only goal mohammed muhammad was the last as his was mission of the greatest task there was only moral degeneration people clung to idle adoration assalamu alaikum warahmatullahi wabarakatuh welcome again the prophet teaches what is lawful is clear and plain and what is allahful is clear and plain the messenger sallallahu alaihi wasallam talked about the heart piece of flesh standing in the body of believer this is motivator what is the relationship between lawful and unlawful the doubtful matters and the heart stay with us we are reciting the hadith of the prophet sallallahu alaihi and then we will have further discussions in sha allah on the authority of al-numan ibn bashir may allah be pleased with him who said heard the messenger of allah peace be upon him say that which is lawful is plain and that which is unlawful is plain and between the two of them are doubtful matters about which not many people know thus he who avoids doubtful matters clears himself in regard to his religion and his honor but he who falls into doubtful matters falls into that which is unlawful like the shepherd who pastures around sanctuary all but grazing therein truly every king has sanctuary and truly allah's sanctuary is his prohibitions truly in the body there is morsel of flesh which if it be whole all the body is whole and which if it be diseased all of it is diseased truly it is the heart collected by bukhari and muslim confusion the chaos and the pain man emerged and muhammad was his name tv strives to bring you our viewers the best in islamic programming please send your comments and suggestions to feedback at hoda.tv we were talking about the lawful and the unlawful and the doubtful matters and we explain them the question now why the prophet sallallahu alaihi sallam is mentioning the heart the heart is so relevant because when man came to the prophet sallallahu alaihi sallam asking him about righteousness you came for asking me about the righteousness i'm going to answer you righteousness lies in good manners and the sin is something which shakes in the heart trembles you cannot show it to the people even if the people give you their religious views about it the conclusion is that the prophet alaihi salallahu let the people rely on their heart even if the legal ruling is clear but if it is still doubt in the heart it is better to remove that doubt by referring to your consciousness referring to the heart that's why improving the sense of the heart is so important allah subhanahu wa said in the quran the day of judgment where there is no office spring or wealth will benefit the son of adam except if he comes with pure heart some of the scholars were saying wish person cares about his heart as he cares about his shoes it is the king of the body all the parts and all the limbs are subservient to the heart if it is sound and clear and pure the whole person will go straight forward and there is no problem to know whether your heart is live or dead you need to check it in three basic positions or occasions when the quran is recited when the prayer is performed and when the name of allah is mentioned if the heart does not show any reaction to the name of allah any reaction to the recitation of the quran doesn't have presence of mind during the performance of prayer please make for takbira but this time you are making the funeral prayers for your heart because it is already dead allah the believers are the people when the name of allah is mentioned their hearts shake and their iman their faith increases that's why ibn al-qayim said there are 10 signs of the death of the person's heart and need from all of our viewers now and from myself to check all those ten points or those seven points even to know whether my heart is still alive or still suffers number one there these are the signs of illness in the heart the first sign is does you feel pain when you act upon something which is disobedience to allah when you make sin do you feel remorse in the heart and you repent to those sins and you feel shy before allah subhanahu wa ta'ala or you just laugh and you take it easy as if you didn't make sin number two do you find pleasure in the heart when you close all the doors and the windows and allah is observing you and you are violating the laws of allah the messenger said that there are people will come on the day of the judgment having piles of good deeds all of them will be rendered null and void because when they are alone secluded from the eyes of people they rush into taking all the means to disobey allah subhanahu wa ta'ala you feel happy your heart has disease number three when the priorities of the hereafters are changed and you do not take them in the sit priorities according to the quran and the sunnah and you care about the trivial matters and you leave the greatest things that will admit you to the hereafter your heart has disease in this case number four when you go to the people and you feel affiliated of the sinful you do not feel love to the righteous you do not like to have friendship with the good nice obeying people who are dedicated for allah the prophet has hadith in this regard he said if there is man hypocrite enters masjid mosque full of all believers with the exception of one hypocrite he will leave the 100 believers and stand behind or besides the one who is hypocrite like him birds of feather gather together the prophet sallam also said if believer enters the masjid all of them are hypocrites with the exception of one man he will leave the whole group and sits besides that believer because there is affinity in the souls the friends will be enemies on the day of the judgment except the true believers number five do you have yourself susceptible to be affected by misconceptions and doubts we find some brothers and sisters sometimes they spend hours of hours listening to arguments on the internet and chatting whether hijab is lawful whether it is obligatory or not whether the interest taking riba is something which is lawful these colors differ here and there and we are go and we spend most of our time just in engaging ourselves in excessive talks about things just for polymex for just arguments without going deeper to action to application of what we know also part of the signs of illness in the heart when it is not affected by the dominion or it is of allah or the admonition when somebody advises you when you listen to quran verse of the quran about the hereafter about the jannah and the hellfire you do not feel affected about it my brothers and sisters these are signs of the illnesses in the heart when you truly cover the life of the heart is different from the life of the body you need to get food so that your your heart actually is rev your body is reviving and you can go here and there but for the heart fasting vikram of allah subhanahu wa ta'ala depriving it sometimes of the permissible things improved the spirituality of that heart that's what the food of the heart is allah subhanahu wa ta'ala the book of allah contemplation about the signs of allah looking at him observing him and gaining taqwa piety this is the sense of consciousness which the prophet sallam relied in deepening the meaning of lawful and unlawful according to the hadith the scholar said the greats of taqwa are for number one to abandon disbelief number two to avoid the major sense number three to avoid the minor sins and finally to avoid the doubtful matters which you do not understand whether they are lawful or unlawful but you need to clear yourself regarding them you know now how the prophet sallam why did he mention the heart small piece of flesh which affects the whole body the consciousness of believer we ask allah to purify our hearts to fix ourselves straighten ourselves on the straight path we will continue explaining the hadees was the confusion the chaos and the pain man emerged and muhammad was his name da da da we are explaining the hadith of the prophet sallallahu alaihi sallam about lawful and unlawful and the relationship between that and the heart we have in the studio some of our brothers yasir and mustafa we were discussing this hadith we are receiving your reactions and also receiving some of the questions that you have start with brother yes you have elaborated the signs of the deceased heart and but what about that sound heart is there any sign for the soundness of the heart just the effect of the quran is tremendous when he was praying he cannot stand for while until the tears are and the heart is feeling the deep meaning of the message delivered to him used to have place in his face this is companion's characteristics the light is falling their face when you find there are traces of nights spent in remembering allah and standing in prayers so number one when the deep meaning of the quran intervenes into the heart when the name of allah is mentioned there is change in the heart and the skin there is allah talked about the skin itself feels trembling and shaking also there is prompting and going into the acts of worship right away and avoiding the doubtful things and will tell you story which happened for one of the righteous and sisters he felt hardness in his heart this is one of the things that we miss because we are materialistic all the time we go we we are sunk actually in the material life yeah so that person felt the hardness in his heart and he said let us go to siri let us go to al-hasan al-basri and his son actually took him and they crossed the river of dijla and they went to al-hasan and when the slave girls saw them she said what's your name and said and he told his name and said and she said what lets you stay for long until that miserable age and he said it just came because found my heart hardened so came to abu sayyid cure it for me this is point sometimes when you have hardness in your heart you need to go to the righteous scholars yeah to cure it for you some people they neglect their heart until it dies yeah and they found themselves actually having no heart they may walk talk laugh eat and drink but they don't have the denim what you call the processor that moves the body yeah then he said what brought you here he said came for one reason felt that there is hardness in my heart and asked allah subhana tala that softened that through you and he only recited two verses of the quran he said you think if we leave them for years enjoying the world of the benefits of this life and then the day of judgment comes to them subtly or death comes to them suddenly it will avail no benefit for them the reaction of the man that he fell on the ground in coma until they let him stand again and his son asked him very critical question he said was hearing about that man al-hasan al-basri amazing things his speech is very close and similar to the prophets and messengers so just listened to three ayats from surah short ayats yeah and you're feeling kuma he said my son this ayat touch it upon heart which had lot of injuries heart which is afraid of allah so it didn't it didn't stand for while until he fell in the comments this is how the person can measure when you listen to the prayer when you contemplate you have presence of mind when you rush into acts of worship and when you enjoy the acts of worship that's why ibm said there is garden of paradise agenda for allah on the earth and the people will not be admitted to the jannah and the heavens until they enter that first this is the jannah of qarah of course this is god in paradise of enjoining approaching allah in prayer in acting worship when you spinning charity you feel happy more than the person that you give yeah because allah give you the opportunity to worship him more and to be closer to him this is how to define your heart when it is attached to the hereafter is secluded from this dunya from this life doesn't like to stay for long here you feel that you need to meet the lord allah subhanahu wa ta'ala and this is the signs of sincere and dedicated heart that we ask allah all of us to become like that mean of course dr muhammad sometimes we may find anybody who can ask imam or sheikh about specific ruling but after after he asked anybody he can feel that something is lawful and unlawful something is legal and so on and so forth so what is the wisdom behind that you mean your question is yeah my question is you may of course you may ask your heart after you ask your imam or your example what is the wisdom behind that even you may say for yourself my heart is telling me so and so on so you mean that sometimes yes sometimes you act upon something or you ask somebody and he gives you an answer of course yes yeah because sometimes when we ask the people we ask people for religious fatah they say the the mufti or the person who issues his father he issues that according to the circumstances that he sees so sometimes some of the people they lie some of the people they follow their whims and the desires to fit the fatwa according to the situation that's why it is recommended for the person to realize that everybody will stand before allah and sometimes the mufti gives you an answer and it is not the right answer and sometimes you do not feel in quality or in tranquility about it or peace of mind and will give you an example for if you have for example one million dollars and wish inshallah everybody else and one day you are it's full year and you have to pay the zakah immediately before the year passes you donated all of them for your brother for yester for example yeah according to the law the sharia you do not own the money anymore and it has to have full year so if you go and ask me will tell you the fetter that you don't pay you you haven't paid you haven't to pay the zika at that time another example woman for exam man and woman in the husband and wife and the man wants to divorce the wife so he gives her very difficult hard time until she makes hola she returns part of the dory back to him yeah so he gives her hard time but something was permissible when he comes back to his heart to his consciousness he is cheating he's playing games with allah that's why there is indiana and there is sharia here this is the difference between the heart and what the people tell you that's why the prophet sallam said even if the whole world gives you very critical very clear answer about your question do not follow if you have something doubtful that must be removed from your heart and this is the amazing thing about this hope that it is clear and of course it's clear sometimes sometimes scholars differ about the same issue sometimes we find one scholar maintaining that something is permissible and another one maintained that it is not it is forbidden then it can be can can one thing one certain one certain thing be lawful and unlawful at the same time according to hadith we are understanding and we explaining they are three categories and in fact they are two yeah things are either lawful or lawful if they are the text is lawful or accordingly so this colors sometimes it is clear for some scholars and not clear for the others but basically yeah it is clear because allah subhanahu wa tala reveal things and they are very well known but sometimes the scholars have piece of proof or at the hadith of the prophets and others don't have or they understood the hadith in different way in different methodology in this case we need to make sure that number one when person is following method there is no problem of person following them yes but it is prohibited for person to pick up the easiest points of all the medahip and say this is my school of law fortunately people say islam is easy and the difference between scholars is mercy from god and take the east it is it is exactly this it is true mercy among the scholars it's mercy the difference among the scholars is source of mercy of allah because allah was able to reveal all the revelation in way that it is understandable for all clear-cut not ambiguous but here we understand that it is preferable in this case things either halal or and between them they are the doubtful mothers it's better to set aside the doubtful mothers otherwise the person will fall into the problems with his consciousness and with his heart and for you have question but unfortunately subhanallah we are run out of time we ask allah subhanahu ta'ala to have ample time to explain this hadith and some other issues in the future and ask allah subhanahu ta'ala to show his mercy upon all of our viewers and upon all muslims alleviate their pains and to make us understand his sunnah the sunnah of the prophets of sallam more and more inaudible was his name and walking with nothing but allah as is it in the mark of prophet between his shoulder blades in cave in mount here the revelation came read muhammad reading allah's name may the blessings of allah be on mustafa none besides him could have been is