Actions are Judged by Intentions Hadith 1 of Nawawis 40 Nabil Khan إنما الأعمال بالنيات

Actions are Judged by Intentions Hadith 1 of Nawawis 40 Nabil Khan إنما الأعمال بالنيات

النص الكامل للفيديو

Salam alaikum wa rahmatullahi wa barakatuhu so today alhamdulillah we get to begin and commence the book this book as had mentioned that Imam and Noah where ahem Allah has compiled here for the hadith and Imam and no we has collected these 40 strong accepted hadith on the intention or the basis that these 40 hadith are necessary for every Muslim some of these are hadith many of us know and some of us may not know some of them however the teachings of every hadith that we are going to discuss are very deep and for example Imam al Bihari rahamallah summer anima have mentioned he knew 1 million hadith number one and imam al Buhari out of the 1 million hadith has for over 4,000 in the side and then he has few thousand the Korat repeated hadith roughly 7,000 out of 1 million amendment no we who is great Imam of hadith who has also commentated and written book on sahih muslim he rahim allah out of all of that knowledge that he has amassed and reading throughout his life he believes these 40 hadith are necessary for everyone it shows that the Imam out of his entire life of study saw these four dia hadith as extremely beneficial the first hadith is very famous hadith from little bit hot tub about the Allah on the hadith is the same first hadith that is in Sahil bloody so first thing shall not we're going to go over the translation everyone can keep that in mind when we study some of the technicalities or some of the details of daddy and amirul mumineen abhi house remember no khattab radhi'allahu and called scenario Rasul Allah he sallallahu alayhi wa sallam air-cool in malama Lubin me yet well in Dominica Nomura Manawa femme incarnate he's allah - who in Allah here Allah solely Farage allahu allahu allah surely man cannot hide jalla to houla dunya you see whoo-ha om martini and kirua fedora to vuela mahadeva le the hadith is of Nia intention Ahmadi Lauren says that heard from rasool allah wahda us allah him saying all actions are based on the intentions and for every man is only that which he has intended so whoever's migration was to Allah and His Messenger alehissalaam then his migration is to align his messenger and whoever's migration was for the purpose of the world to gain or to woman to marry then his migration is to that which he intended so this hadith if we talk specifically about the information that comes with the her especially by imam abu Hadi because Imam al Bihari la mala lot of people who have not read the book Sahih al-bukhari and I've not studied it there's one interesting part of imam al hadees book is that he starts based on al Jana Jana which is the third tip essentially it's sequence this is why it's called jammer aside aljahmeir Asahi means book of hadith that does not contain only fact it is book of hadith that contains akka it as well and have seed and mahadji and Wars and these details so the four Sonnen there are six famous compilations of hadith two of them are jammers four of them are Sonnen and one of the six is considered both one of the six is considered both there is sorry aljahmeir lil imam muslim sajama and the Sahir and JAMA of Imam al-mahdi and then there is the Sun on Aruba tear media Buddha on acai Nibin maha as forty remedy sama lamaa have included amongst the JAMA however with that aside Imam al Buhari begins the book with chapter called bed Alois he he teaches us through the hadith of rasulullah sallallahu alayhi wa sallam about how revelation tuna bialy salat wa salam ki now imam al Buhari when writing this hadith first in the malama Lubin yacht he writes this hadith under the category of kita baedal wahi so that there's difference of anima as to the application of this hadith in correspondence to what the Imam was writing so some of the lama have said that the imam has nothing this hadith the imam had no intention to include it with Bethel why that was not the subject rather because he was writing the book for the sake of Allah and he knew that people will also read the book since he is written for people to learn he wants people to understand first the NIA of Taliban and the NIA of Taliban and the intention that you have to gain knowledge and that is for the sake of allah subhanaw taala and if it is not for the sake of allah then there is no reward there now other an imam said that it's possibility that that was not the purpose of the imam and that could be one purpose of the amount that could be only one purpose of the imam however the Imam could intended something more greater than this saying for example that the Imam or him Allah believes that the prophet sallallahu alayhi wa seldom according to the hadith he would go when he saw the dream before when he saw dream and he started to feel this sense of need to seclude himself for the worship of allah he sallallahu alayhi wa sallam would go to the heart of hara and he would stay in nevada hair up sometimes for these and sometimes were over 70s eating only barley and dates and whatever barely he had he would come back get the supplies again and continue so some of the Hanauma that have done shout of the hadith are saying that imam al Buhari is saying that this hadith is connected to that circumstance of the Prophet sallallahu wasallam saying that the prophet sallallahu alayhi wa sallam taught us that when the nia comes because his Nia was to go to Allah then Allah accepted him as Nabi and that was initiating factor of Noah that he wanted to be close to Allah subhana WA Ta'ala so he went to God of Hara and he spent his time in obadah and tablet and secluding himself now Allah Allah nobody is going to bring him man haughty bakken asked the question however based on this some of the UNAM have said that Imam Malvo Hadiya rahim allah has given very good explanation and has you know indicated very strongly to the reason why he has brought this hadith either even if you take either opinion or you say it was both reasons your icons either can say that he he only wanted to bring the hadith for the purpose of Nia then that is beneficial if he wanted to connect the Nia to the baedal bhai that is also beneficial if he wanted to do both which is also possible then it is double beneficial so the some of the other moms all so said something which believe is very powerful thing they say al-fatiha and Ronald cotton Al Fateh and wonder how item based on that understanding that when person person's initiating act it is one factor that will decide the ending of that act this is why we say for example it's not smart for person to live on masya live on disobedience and then hope to have good heart EEMA instead what makes more sense is the person has good beginning lives through it so that insha'Allah you have good Fatima so there is this understanding of how the NIA comes and precedes the action now the hadith itself is an authentic hadith now some have gone and they've over exaggerated the hadith and that is because of rule in so d/c the AMA of hadith have generally mentioned that the hadith is only being narrated by Ahmad bin khattab radhi'allahu or some other Sahaba through another Sahabi and the senate is one strong senate but many of their own amma have said like from the mediator medium of of the imam yaya when he brought the senate that hundreds of people have taken the senate from him so this is one there is one are we but so many have taken from him and it removes doubt by without without doubt the hadith is authentic but where the exaggeration comes is that many people have said the hadith is motivated the hadith is non-motor water if it is motivated then it can only be motivated manon in meaning because of how famous the hadith is the rule of motiroti loved one the rule of motivated loved one is one like said in this saw and in this table area that there are hundreds of people that have narrated from him the rule of Torah means that hundreds of people or large amount such large amount that you cannot count any more should be narrated at every point of the chain at every point of the chain then it will be true motivator hadith so this hadith is not motivated love then it is possible to say it is most afield or it is measured and you can say its motivated manon meaning it is very famous hadith which is very famous authentic hadith but it's very important to note this because many people can that don't understand the knowledge of hadith may say it is motivated it is not motivated in terms of Stila it is authentic hadith that has many many llamas that have needed some animal said every Imam of hadith as narrator except Imam Malik in the motto however without doubt it is so many now as for the meaning of the hadith there are no no Ana mother have disagreed with the hadith amongst understood damar there are no and mother have disagreed with the meaning of the hadith and many of them have interpreted and added to the understanding or derived from it benefits but all of the lama generally are taking the hadith some of the ulema have called this through food Dean this hadith is one third of religion some Imams like Imam Muhammad says one quarter those are llama that defend or hold the position of one third of Dean they say why because deeds can only happen through three things the heart the tongue and the limbs and one of the three is the heart and the Nia is found in the heart now as for some Shar have the hadith there are lot of things to talk about the first part of the Hadees in MLR Malu been mediate this word in Nana in nama is for hustle hustle in the Arabic language which means it secludes the discussion when you use enema for something what it does is it secludes that information to that so it in English we translators only example only stir seclude in nama in mal mal you've been niet deeds can only be considered according to the intention that they are done with that's shame Islam movement amia rahim allah he says but in this is the teaching that the motivation of an act is based on the nia the motivation of an act is based on an ear and person who has right near the motivation and the amman will be very strong some of the element in story of why the hadith had been mentioned that there was man and he wanted to marry woman and the woman said that she would not marry him until he did his Allah so he did his Allah to Medina to marry the woman and Nevada salat wa salam said whoever's heed allah is to the for the purpose of this world or to gain marriage for the purpose of marriage of woman then that's where his Vizier is coming to now as for Nia specifically near the place of Nia like said is linear alkyl this is where the Nia's found no one can really understand can know you're Nia except Allah subhanAllah even the human being he must be very observant over himself because because your tongue says this is your Nia does not mean that was in the knee in your heart so many times person gives something take something does something and he says it is for the sake of Allah but that Amal that Amal of the heart will be taken out on qiyamah and it will be shown the reality of it so this is why anima of tasawwuf LM after skia they would always speak about and the emphatically emphasized the concept of understanding one's heart when person doesn't understand one's heart then they're not able to you know recognize where they are at and what type of Amma is are they doing and how good that I'm on is how beneficial that Amida is for them and for the ocula now connected to this always get asked question generally speaking about his Allah because many people are coming from different countries dispersed in the worst majority of Muslims that are living here today did not actually come from this country originally some of them were born here raised here but somebody in their family without too much of distance within few three or four generations had brought them selfie now lot of people want to know take this hadith and apply it and kind of know whether their migration to this country or not was ok there is the hadith that the prophet salallahu alayhi wasalam said the one who established himself in place of disbelieving then the bre salat WA Salam is free from him so even in that idea there is much discussion amongst allah ma not of the allama are holding that same opinion saying that you cannot you know migrate for example but this hadith is very specific the reason why the hadith is very specific is because the hadith does not tell you things are Haram and hala the hadith here is not telling you what is halal Haram Hollan Haram is an obvious thing and those are our other hadith and other ayat that are teaching us that but this hadith is teaching us the result or the reward that is connected to ania so for example if man person moves to another country for the purpose of marriage is that Haram none of them are saying is hellah if man moves for country or from one city to another city for the purpose of their business to expand is that Haram that is not what is understood felicity but can that he jalla be considered as an animal of Dean can that his Allah can that Amal be considered as animal of Dean this is where the disagreement is so some of the Annamma hold the opinion that the heart must be pure 100% if person does any act which is not completely for the sake of Allah then it cannot be accepted and they base that on the hadith in Allah play even lie acapella and not him Allah is pure and he will only accept that which is pure and pure means that which is not tainted so normal that is tainted will be rejected now allah says in quran mama little early would allow mostly seen on our Dean that we did not command them they were not commanded except to sincerely make their religion for Allah so that class the word class literally means for something to be pure Lebanon harness pure milk means that there's nothing mixed in that milk so based on that true across the peak of the class is for the Amal to be done only for the sake of Allah so giad now there are some elements that are saying that how difficult that is to come to the other point and to say that no American be accepted without it is very difficult thing to say it literally puts people into dismay how does person know what what have they done so the very conservative opinion is that it cannot be accepted unless it was for the sake of Allah subhana WA Ta'ala there is another opinion in which majority is more applied today which is that animal will be broke will be rewarded according to the AMA there niat Adama so if somebody prays or doesn't act and it is 95% for Allah 5% he's lazy you know he's careless about it then he will get reward accordingly and like that it will decrease until it can be like somebody has no reward cannot critique like for in Salah the prophets allah wahda yourself said that there are some people that are praying just like the bird pecks like the center is so quick like the bird pecks so this is also an opinion now what is important for you and is to understand that if we are not at that point it doesn't mean that we suffice there instead we need to be working to make our actions beloved presentable and valuable or worthy in the sight of Allah I'm not going to cut up delivery number of the along run the Sun America table he says that if once Allah is accepted by Allah from me then this is more beloved to me than the world and everything it contains they said why Abdullah he said because Allah says in my attackable Allah meaning with takign because Allah will only accept from the pious so allah subhanho wa taala accepts for me that shows that am pious man so it's very important and this is where the skier comes it and want to connect it in our time in age lot of people have kind of disconnected themselves from this concept sometimes based on gossip sometimes based on some no Sevilla and the total of and Konya person has desire to follow like-minded set of people so in his in his mindset or in his outlook these people that act in this way are incorrect there is no doubt there have been so many people in the world throughout the past till today that exists today and will be tell qiyamah that have done wrong since things in the application of their bada that is of course and we reject however the skier and tasawwuf purifying the soul is mandatory thing it is amongst the mikasa de Navarre it is amongst the objects objectives that the prophets of the law Allison was sent for Allah says that he is the one who sent amongst you are soul who what type of Rasul use akiko to purify you and the word test from the word zakah zakah in the original fossil usage means for something to burn to burn something so takea to nerfs means to burn the soul of the illness that it contains automatically lot of people misunderstand and believe that we are all born without this inclination or of course we're on the fitrat of allah but the fitrat of allah means that we are born to believe in allah it doesn't mean that we are born not to have inclination one thing is the fit Allah fitara to love the fitter of Allah is that we are born we exist automatically on the natural disposition to believe in oneness of Allah but and we are also sickness because we have not sinned but Allah also says Allah Hama have food you have attack wa allama food you raha takwa allah has put in this soul food or the inclination to do wrong what takawana inclination to do good Allah says cut off Laham and zakah the one who is successful is the one who was purified that's all but cut the Hardeman dasarha and the one who is ruined is the one who did not purify so as we do acts lot of times we are focused on the apparent act the Salah the zakah holding it yes this is necessary to establish the Amal is necessary however for Amal to become valuable is another aspect another aspect because Budhia worshiping allah subhanaw taala it does not mean to just spend our time and to fulfill the commands of allah no it that is not that is the basic meaning the full meaning is to fulfill it the way Allah has required and this is why in the idea of Devine the prophet salaallah alayhi wassalam spoke about son what is son son is the level of excellence in person's worship what is the definition of that and taboo the law that you worship Allah as though you as you as you see him you should worship Allah as though you see him and if you cannot do that then at the lowest is that you know Allah is watching you many people even through our daily life how many people have this constant consciousness that it least allows watching me and that is the lower level of son see the Salah in the hadith of Giri the prophets Allah Allah so Maya was asked three major questions before son was brought up the first was Iman the first was Iman Iman is to believe in Allah his books his messengers his angels and Qatar and the good of Qatar the bad of other and also the fact that you will be resurrected right that is Amana fossil then the prophets allah waliyan was asked by jibreel and Salam what is Islam oneness Iman one was Islam so amanda llama say man was Mahalo called because you cannot see if the person believes you cannot see if he believes that nevia are solid source of Muhammad's Allah origin is the Navy of Allah you can't see that if that's truly in his heart that's why the true condition of Eman that most major Commission condition in Amman is at this league bill Kelvin as your heart us must affirm that which Allah has sent and the second condition is to say ashhadu an la illaha illallah WA ash hadu ana muhammadan rasulullah sallallahu alayhi wa sallam and that is Islam that's why when in the in the time of the prophet salallahu alayhi wasalam the prophet sallallahu alayhi wa sallam some Bedouin scheme and they said we believe ecology la la women they said we believe Allah said to them say you accepted Islam don't say you believed because Allah says well my and holy man who feel kuru be him because Iman has not yet entered into their hearts because Iman is conviction is Hakeem it is indulto belief and these two things when they come together Iman in Islam is salah and zakat and so and hedge and Shahada thing and then the Imam of son all the Iman yacht when these two come together then we become avid of Allah then we become at avid of Allah we become only then worship of Allah then when we become worship of Allah then we need to see at what how much are we worshiping at that point once we have obtained Iman once you have understood in implemented in our life they buy that the fried of Islam then we try and build what type of our bid we are and that's where son comes in and the best definition is the definition of Rasulullah sallallahu wasallam that you worship Allah as though you see him if man were to see Allah he would never disobey man would feel like pharaon the moment he dies and he's drowned then he said now believe Allah said to him now you believe now you believe and Allah said verily the soul that chose not to believe when it dies it seemed normal benefit and Allah also says in quran that the one who who did not do good in his Iman will also not benefit him so these two things are interconnected and all of this all of this is connected to Lia the prophets allah alayhi wa sallam like even hajj and other lama have mentioned is near to not eat hiren minimally he that the intention of man is better than his action because if man intends to be extremely obedient to Allah if the circumstance does not allow him and permit him he will still be accepted for example man who is sick and wants to fast but he cannot man who is sick and wants to fuss but he cannot prophet sallal alleys and some hadith he has mentioned that the person who was doing good deeds and then become sick he will get the reward although he was doing it even though he's not doing it anymore because there Nia is there the Nia the Kulp is the most important thing so in this hadith of Hydra and of Nia we learn from the Prophet sallallahu alayhi wa sallam what beautiful thing what beautiful thing what is the most basic thing everybody does everybody goes place to place everybody travels and what are some of the most basic things people do it's very common thing people move if they don't move their family moved everybody is moving all the time and the next thing is marriage everybody's getting married and sometimes those two things are very interconnected they're very incre interconnected very common for women to move very common for men to also move for the purpose of marriage it's very common for people to move for the person of the education to come overseas to study and that is also you got the dunya you see what for some worldly purpose that they need to gain now the question is when you come when you do this Act are you getting reward for it you're not getting moved unless the real intention was to move or to come for the sake of allah subhanaw taala many people have asked that after once moving or once leaving or you know once an action is already done then you find yourself in that action then you realize you become more religious so now you change your intention now you change your intention so now is it okay so for example person came moved from another country for the purpose of marriage for the purpose of school for the purpose of anything in dunya and they knew that and they achieve that purpose or they're moving along in life they learn this like somebody listening or one of you guys are hearing this hadith and now you think that's how my life was and now need to think about it so then we can see that from now on the person may get forward for living here from now on the person may get reward for living here based on the new intention but to say that they can reverse and go back and get the reward for that is not really sensible thing to do and it's not like Toba because you didn't do anything sinful so when you do something sinful we know that in al hassan itu the hipness ayaat that you know good deeds they erase bad deeds or we know that in many times that bad deeds are turned into good deeds yes that does happen but this is not something haram this is this is connection to the heart and so imam and noah we rahim allah as we move on and we study many hadith imam and now we does not want you and to read his book carelessly the first thing he wants to teach us in his book from the teachings of Rasulullah sallallahu user is the fact that we exist for prophecy you are created for purpose you will die at some point and you need to fulfill that purpose for you your internal existence forever and this all starts with your Nia so my in my advice to everybody that is watching and listening to this albino here there are lot of things that you're going to learn that you have not heard and it's very important for us to come in state of dub and toward Johan Escobar come with clean heart claw come with pure intention come and learn come have that desire insha'Allah then you will find that these folia hadith will be extremely beneficial in one rewire some ulema have said is really clear am but it's Sabah al-ahmad Charla one day we'll talk about food olive oil and honey there are many things to talk about in hadith but in one rewire mentioned in many books the prophet salallahu alayhi wa sallam said that the one who memorizes 40 honey he will be in arnhem an imam so 40 hadith is what you're learning here so do you take this stuff up or take this ability may you read along be heightened you hoof indeed the prophet sallahu Addison said the one who Allah wishes good for he teaches him deep understanding of Islam so take their 40 honey built on something YouTube videos and Internet and articles are not always enough it's very good to go through process trust the process learn through the way of the salif's Allah and insha'Allah you and will all benefit allah subhanho wa taala give us tafiq well her down hamdulillah
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