Can a Father Change Mahr Kitab al Nikah Hanafi Fiqh Lesson 5

Let's get started. So what is our main topic? We learn you know about the kafa compatibility between the spouses. Right? So we learned that there are some specific areas where the suitability is required. Right? but our main topic you know if you if you consider the main topic was the role of guardian the wii the wii he is required and he has crucial you know role in conducting you know the marriage especially for the minor childrens. So and we also learned previously that the the role of guardian sometime it is unique it is unique for the father and the grandfather. So their guardianship it is very strong very perfect and complete right because of their complete love and affection towards the children that's why their guardianship is unobjectable unchallengeable so there are many ramifications upon that so this is called vayatulbar don't know whether mentioned this thing previously or not vayatulbar means that they have the authority of compulsion so they can compel you know their minor minor children in marriage age and in dava matters also. So whatever they specify as dava so it is considered it is unobjectable. Yeah. So they have the minor children they have to pay when they get puberty they have to pay that toa which is specified stipulated by their father and the grandfather but the this vatar only the father and grandfather they holds that no other relation relatives they hold such unique you know via got it. So if the the uncle paternal uncle if he stipulated you know below standard dava below standard dava if he's specify that then when the minor children he gets you know or she gets the puberty they can object that and they can say that this dava specification this is not valid because our uncle you know they they they did that out of you know some interest of him. Yeah. out of some for some reason. So they can you know object that. Okay. So so the last case which which base on this vayatulbar the authority of compulsion is that if father or the grandfather if they diminishes if they diminishes the mah the customary mahar that maharal the maharal if they diminishes it. Yeah. For example, if the Mahar missile is 5,000 and the father heul stipulated that okay the Mahar will be you know 3,000 or 4,000. So it is below the standard doa. Yeah. So it is okay. It is valid. This stipulation is accepted. Similarly if the father or grandfather if they add if they if they increase if they increase the customary dawa of his you know of of the son they are marrying off you know their their son or the grandson and they increase the dava more than you know what is standard. So it is also valid. Yeah, there is no objection in that. So that is the thing which is discussed here. That is central you know idea. Okay. And if the father marries off his minor daughter and he diminishes from the customary dova, right? The customary doa was 5,000 and he diminishes it to the 4,000. or he or his he is marrying off his minor son. Yeah. and increases and he increases in the da of his wife. Yeah. More than what is you know what is in kmary practice. Yeah. So this is valid upon them both whether it is the girl or the boy. So it is valid upon them and they have to pay pay them or receive them. But and that is not valid for one other than the father and the grandfather. Yeah. And why is that? Because there is nobar compulsive authority. Yeah. Authority of compulsion for you know other than father and grandfather. So that was so let's do first the so is So and well-known pattern for fail past tense wording. So is and that is you know the first formation first of conjugation you know the conjugation starts from and that is the first formation and you know till the end. So third person singular masculine you know zawa one male who marries off who married off past tense wording but you know when there is it is the past tense you know zawa past tense wording if it is preceded by is word isa or love word yeah then it it you know it is translated as future tense or present tense means there is father who is marrying of you know his daughter so this is how we do the translation alu this is file because because of is raha on it. So rafa is always sign of mtada and file. So alu file and then so here this fatha so fath shows you know the object that this is object of the zahu and then so there is also on it and why is that only because this is this is the description of the previous wordna. Yeah, is Mosul, daughter of who is minor and we know that Mos and Sifa their it remains same they cannot be you know different. So, so this is just like this is different and this is also same same formation first person third person singular male right mean he reduces he reduced past tense reduced he diminished but since it is preceded by isah again there is isana so this it it is translated as and she refus she diminishes right min is preposition jar and mahari mitly. This is Yeah. Dava of Mitliha her like Dava of her like. So when when there is word of comes so it means the the phrase is yeah so this by this and then min with it this connects to because there is fail and if there is fail then it's it is so it suffices from any other you know reference the literal meaning of mah da of mitlyha her like means the the girls like means who are her likes who are the resembling goals for this mean her cousins first cousins. So their mahar you know that will be the mahiman the customary mahar for her. so there is nasab on it. So again it shows that it is maful because nas always most commonly it appears on on object. So where is the fail here? Fail. So fail here is nakasim is you know yeah so this this pertains to you know is conjunction you know this is conjunction. So it there must be matu fle in in the previous sentence and that matu fle here is align this one if father he marries off his daughter and or means or he marries offah his son's minor son got it makes sense now that it is matu on so the fail that connects to this that causes nasab on this the same fail causes isabonu. Got it? So this relation is you know very distinct relation but that is the only way you know this makes sense if we connect this with this means is so this is his minor son. What kind of you know structure is this son. So this is apparently this isabi because yeah pronoun with noun always their relation is pronoun and noun. So they are but it is description for iben this it is description of iben the son who is who is minor. Okay so his minor son this is how we do the translation his minor son. If father marries off his minor son and he you know he adds so this is also just like this actually it was and turns to so it is valid on on behalf of both of them. So this is new start. Yeah. New new new sentence. It has nothing to do with the previous. So this is apparently because starting with fail negative fail. Yeah. So it's not positive. So fail and the file it needs file and maful. Not all the needs maful you know. Sometime they are if they are you know intransitive. Yeah. Then they only needs file to make sense. And you know this is intransitive. This is not. So it only needs file. So file here is No not file here is apparent. This Yeah. This thing this thing is not valid. And this is file and this is Yeah. And the rest of the phrase. This is so jar and it connects to so not permissible for other than father and the grandfather. This is that is you know little grammatical you know breakdown. It is very important you know to learn that is the only way to to unlock you know the text the ibara ibara you know it is very important we can learn you know these concepts separately stand alone we can learn them but why we are sticking to the ibara because ibara is very important especially in just like in Quran you know the Quran the wording of god so the god's words they they does matter and all explanations all interpretations they depend on the specific wordings the structure that Allah you know has spoken so similarly In fit the the the wordings of Fukaha they they are not like Quran you know we can we can you know disagree with them but you know it is only for the experts you know the seasoned scholars the the clergy so but we always stick to the and and ibara text here it it is criterion for the learners for the seekers right yeah that is classical way of learning you know the the ol