Islam Is A Complete Religion Class

okay no she was just saying is are you gonna go live on YouTube as well yeah it should it should have popped up now once you went live so it should boy okay yeah video unavailable this video is private are we live you check the the YouTube think something went wrong it says live just sent you the YouTube link for the link for YouTube to your WhatsApp okay so we're all live yes we live okay Muslims this this chapter this chapter is so important think this is the chapter that we take lightly the most this chapter here our deficiency and our neglect of it is what has Us in schisms amongst each other and Confused in these countries about how we are supposed to practice Islam we don't know the difference between being kind to the kufar and being like the kuf right and many Muslims claim especially those Progressive thinking Muslims modern modernist Muslims they they claim that we are coexisting and what is actually happening is that we're being enveloped we think we're being developed we're being enveloped and we are losing our identity we elusion our identity and if you look at any culture that is powered I'll use the word powered any culture that is powered by belief system then those people that hold that belief have statements actions and behavior patterns that they are known for that they're known for and they they don't mind being attributed to those Behavior patterns because it is what they stand for however in these lands and it's stting to become Even in our own lands We are Becoming known for things that we are depicted as that are not powered by our belief system terrorism it's not that when they're saying this is what we're known for but that's our belief system doesn't power that so other people are making our image we are supposed to be the orchestrators of our own image to the people we're supposed to project the image we want the people to see about Islam but we're allowing other people to what project an image and say these are the Muslims whereas when we uphold this Dean the people we won't even have to defend ourselves the people will defend us and you'll see this in areas in which the Muslims are actually on the middle course not this modernist Progressive middle course the middle course that the prophet Sall wasallam taught the people you'll see the people were not Muslim the said no that is not the Muslims the Muslims are such and such my neighbors are Muslim and they treat me like this my uncle is Muslim and he treats me like this he behaves that that's not how Muslim behaves you even hear what I'm saying no those Muslims that do that they're not real Muslims you see them saying things like that because they no real Muslims they no real Muslims what we don't want those people defending Us by using our weak brothers and sisters who have weak and misunderstood practice of Islam saying no when they see Muslim who's really holding on to Islam and Sunnah they say no that person is an extremist no that person is wahabi that person is this is that this is real Muslim and they show sister with herar ti in the bun with this with with with suit on and they say see she's real not that lady that's oppressed their face covered and all of that stuff on no no no she's real Muslim she comes to Christmas parties she celebrated Easter with us so they go to two extremes either people that are so far away from Islam or people that are extreme and blowing things up like that and then the actual Islam is not being seen so the Muslims who have this balance we have to do what we have to Proclaim this balance and this is what brings us to really try to understand and hold on to this chapter where the says miss me that the differentiation between righteous actions and other than them the third issue is the differentiation between righteous actions and other than them so so look at just look at the title just look at the title this is from the maners of reading book we spoke about how to read book before first you want to know about the author before reading the book to even know if this person is qu even qualified to talk about or discuss this issue or is this person especially an individual that you should read this issue about because this is something that they focus on in their studies and in their teaching and like that then you want to read the title of the book because the title of the book the author him or herself is telling you what they intended when they WR wrote the book this what what it's titled for right and then after that the preface of the book giving you glimpse into why the person even wrote the book when inspir the person to write the book and then the table of contents contents the contents of the book what is going on inside of the book and when you look at the table of contents in the titles of the chapters is letting you know what the author is trying to express so here Muhammad he's trying to express that we have an issue on Muslims because in the beginning he said he's going to deal with 10 issues that if we were to they all are extracted from Quran and Sunnah that if we to pay attention to them it will Rectify our societies so from those issues is this chapter here differentiation between righteous actions and other than them so then there will be no argument about Muslim saying when when the kufar made marijuana and Muslims say so marijuana is legal now it's okay it's legal it's not everything that's Halal is not legal and everything that's illegal is not Haram other way you have many things that Muslims won't do because it's illegal even though it's and many things that are that are legal it's not against the law but they're Haram so we have to so where do we get our legislation from from them or from us say but it's legal but it's Haram so they made marijuana so the Muslim says Okay mean everybody's doing it the differentiation between righteous actions to other than that LGBT but it's legal it's not it's not even legal anymore it's it's forced it's Force now okay but in our de it's har so many things that are legal according to their legislation but it's Haram according to our legislation and there are many things that are Haram and illegal in their legislation that are Halal in our legislation multiple wives no what you're GNA do if you get multiple wives here if you try to try to get multiple wives they're gonna try to lock you up they're gonna say it's bigamy they're going to say it's bigam me but they'll marry man to man they'll arrest man that has more than one wife and they'll marry man to man and then one think it was Wisconsin they actually did marriage between woman and donkey fality they married woman to donkey it's legal is ital what's that it's like when you sacrifice the animal it's big hit big hit big hit that's French French he's talking about slaughtering it depends on where you have to have butcher they have it it differs from state to state because although they're the United States they're divided and their laws coming from state to state as I'm finding out being here Memphis versus being in North Carolina Maryland in Philadelphia now thing that found funny about theki is that they'll get angry when Muslims sacrifice the gos but they won't get angry at McDonald's when they're killing millions of in well they probably don't get mad at McDonald's anymore because they don't even serve meat anymore there are no more animals in McDonald's something else McDonald's one hamburger contain pieces of meat from thousands of different cows and and bugs and everything else it's good time for the Great Taste now come sit with us I'm not sure somebody just I'm this is related but it's different heard woman got married to tree all of these things are going on so this is why we need what the differentiation between righteous actions and other than that now has elucidated that righteous actions are those actions that bear three characteristics if one of them is lost the action will be of no benefit to the door on the day of judgment one that it be in accordance to that which the Prophet came with due to Allah saying now so number one and always remind brothers and sisters of this when we go through this book The she this is the order translated in the order the she mentioned it in but number one should actually be number two number one should actually be number two and we're going to see that yeah yeah number one should actually be number two and whatever the messenger has given you take and what what he has forbidden you refrain from and fear Allah indeed Allah is severe in penalty seven he who obeys the messenger has obeyed Allah and he said say Muhammad if you love Allah then follow me 31 or do they have other deities who have ordained for them religion to which Allah has not consented 21 look at this ay so this shows this this is polytheism and legislation when someone makes legislation that opposes the legislation of Allah makes the or the like what do he say when when the that they took their rabbis and their monks as guys besides Allah and the son of mar and they were only ordered to worship one Lord so said we didn't used to worship them the prophet asked them did they not used to make the halalam and theam and you follow them in that he said no he said what so that is your worship of them that's how you worship so it's not permissible for the Muslim to know that something is and then somebody says no it's it's okay like marijuana like homosexuality and lesbianism like sex changes and all of these other things trans this and trans that no so if the Muslim believes that this is Hal this is because it has become legal that it's become Halal this will take you out of the fold of Islam now know in lot of issues we're talking about now that we mentioned that it takes personal the of Islam to the point that someone that that hasn't been here from the beginning say this guy's techience about together of Islam of Islam however we want to talk about how dangerous it is as matter of fact some of the of the past they were asked about 10 things that nullify Islam they said they're closer to 310 then are to 10 things that would take you out of the fold of Islam even he was admonishing the people of Medina when he came to visit he said indeed some of you people say statement multiple times in one city that if person was to say that statement one time during the time of the Prophet wasallam we would have considered him and this is the danger of going away from the dean away from the dean we know those clear groups right because they are groups and they have as like called to their AKA and openly called to their AKA that are that claim to be Muslim that are not Muslim right and we have we're not shy to say like the they say it's prophet came after the prophet Muhammed wasallam we say they're KU they think they're Muslim the Nation of Islam they claim to be Muslim they think they're Muslim they're KU so we we say this boldly we have no problem with it the more temp the mor Americans they think they're Muslim they're KU right so this is on broad General basis there are individuals may Allah protect us all from it mean who have beliefs that take them out of fold of Islam and they think they're Muslims so this is just because it's it it's in front of us and it's announced but how many people when we're going through these books and going through this information may have this in their heart because it's so they have this in their heart and some of them the the especially those Progressive Muslims they they say things major kuer like they make major kufer statements and they think it's simple they we're Muslim as if they're going to what tell Allah what the de is are you more knowing or is Allah more knowing has Allah permitted you to do so or do you event lie about Allah un 59 these are the retor rhetorical questions of the Quran rhetorical questions they don't need an answer Allah they know did Allah give you permission to make marijuana permissable could Allah give you permission to say that woman become can become man man become woman did Allah give you permission permission to do these things to invade Philistine did Allah give you permission to do these things to invade BMA did Allah give you permission to invade Mali did Allah give you permission to invade nyp no you don't have permission to do this you are opposing the command of Allah by harming the Muslims number two that it is done sincerely for the sake of Allah due to Allah's statement and they were not commanded except to worship Allah being sincere to him in religion inclining to truth and to establish prayer and to give Zak and that is to correct religion and that is the correct religion say Muhammad indeed have been commanded to worship Allah being sincere to him in religion and have been commanded to be the first among you of the Muslims say indeed fear if should disobey my Lord the punishment of tremendous day say Allah alone do worship sincere to him in my religion so worship what you will besides him say indeed the losers are the ones who will lose themselves and their families on the day of Resurrection unquestionably that is the Manifest loss ayat 11 through 15 number three that it is built upon correct because actions like the roof and the correct AA is the foundation Allah said whoever does righteous Deeds whether male or female while being Believer those will enter Paradise condition now those who will enter paradise and will not be wronged even as much as the spec on date seed and he said 124 so he restricted that by saying then he said concerning non-muslims and and we will and we will regard what they have done of deeds and make them as th dispersed 23 those are the ones for whom there is not any Hereafter but the fire and lost is what they did therein and worthless is what they used to do ay 16 no so this is it how do we judge what good actions and bad actions are especially if the majority of people are doing specific action how do we prove it's wrong how do we prove something wrong with it who knows how do we prove that an action is wrong it's not according to Quran and not according to our Quran and Sunnah anything else any other answers if it's not if it's not according to the Quran and Sunnah based on the The Prophet Muhammad sallallahu alhi wasallam in the first three generations no no no with and with their implementation what else what what are the five we five places we get our Shar from our legislation comes from five places no legislation Quran number one Sunnah Sunnah is with it number two but it's with it okay left me was sent with the Quran and that which is like it with it and that which is like it with it meaning his leave two things with you if you cling on to both of them you will never go astray the book of Allah and my so that's number two now consensus we get our Dean from that we can't find in Quran we can't find the we look at the consensus of the starting with the number four yes is the correct deduction basing the ruling of thing that there's no text there's no aat about it there's no Hadith about it right the never gathered and agreed on this issue this issue didn't appear during their time so we look for issues that are similar from their time and based on the the similar issue we make the deduction okay this is like that so because of that it being similar is either going to be Halal or Haram when we try to look into the issue GNA either be Halal or har can anybody give an example of that something that there's no aith that says but based on something similar taking place during the time of the Prophet we arrived at ruling concerning that thingum now even though didn't agree with it and co they were saying that the make determining why we should pray six feet apart yeah what they make off they was well from what it was explained to me basically they made Chas on the situation studying it and they came up with ruling saying that it was permissible based off of what was going on to pray yeah that wasn't that wasn't that was that was i'ms credit cards why because like the money stuff in it you don't physically have it one point so what from The Prophet's time what are we basing that on it's good mallah can I'll help him so the conditions of Al is what product that is known for price that is known and time that is known being exchanged at the same time right so now this is supposed to be supposed to be money credit card where's the money where did it come from where did the money come from this is another issue with with credit with credit where did the money come from did they tell you uhh yeah you can we'll give you 5,000 we give you 10,000 for what that's what you're worth how am where where did the value come from for what you know as matter of fact if if was going to give myself worth give me 300,000 that makes worth going to give me 15 that some expenses card and the bill comes foot but and the second part about the credit card is what that in the contract there's Haram condition if you you don't pay on time you agree to pay this an agreement and the prophet said what any contract that has Haram condition in it then the contract is it's false contract now so I'll I'll give an issue the is the microphone that I'm using Now microphone so what is the not for like just talking regularly now but doing thean so it was is the microphone permissible to use for thean right okay so says Haram is it's they didn't use it then okay some says no it's not has nothing to do the person is not saying that the microphone itself is religious thing but what it's used for is religious so the is the prophet would order the MU or the MU himself would stand at the highest point that he could get to in order to make his voice go out as far as possible for the people to hear the that so now instead of that happening doing that we use the microphone because we have taller buildings now we have cars and things that make noise is more noisy so now it serves the same purpose so it's made off going up so going up there was the microphone then going up to the highest point was the microphone so now today these wires and and those speakers or the microphone however we have problem we're not using it properly we're not using it properly because the proper way to be use it we need speakers on the outside of the mid in order for it to serve his purpose the the is for the people on the outside of the mid the is for the people on the inside of the Masid so now when we're calling thean on the microphone or not on the microphone inside the Masjid that's not the purpose of the Adan is to call the people to come to the mjid so we're not even using it properly so this is an example of and what's number five now and which is customs Customs Customs are part of legislation in our de whether it be dress Cod whether it be HH food whether it be celebrations whether it be marriage divorce all of these things that don't have specific thing in the Shar about it the way that people go about it is permissible that's why said what that the origin in our customs and practices is that they're permissible until there comes text to make it impermissible so let's say when people get married they say okay well we're from such and such village so every girl that comes out of our village when she gets married she sits with the women she wears yellow dress as long as it doesn't oppose text she wears yellow dress so you're gonna have to get our daughter just some brothers you know especially reverts what happens is that when they see cultural Customs they don't oppose the Shar especially when they're going to get married get upset that's not Sunnah it's not from the sunah to get very upset but these things are they're not Haram as long as they don't oppose the text so the people were left alone concerning the customs and how they get married and like that and actually we go deeper into the the way people got married even during the time of the prophet wasallam wearing white dresses and all of that it took place it took place and the prophet didn't make encal he didn't speak against it of course so the problem is we have to figure out back to differentiation between good deeds and evil Deeds sometimes the kuf as we mentioned before do things that we do but because we don't know our Dean we didn't know that we don't did those things first so when we saw them doing it and somebody's trying to be religious we think you're imitating NAD no actually they got that from us actually they got that from us they're imitating us so we when we learn our Dean we will find out that Subhan Allah the Muslims were doing it or it could be something that just humans do in general meaning some of the things that are not specific to the kufar this is what humans do and cold weather they wear jackets so they say okay you have jacket on you're imitating thear you should have you know like that no it's you you have the the the thick yiny robe or something like that no you can wear coat you can wear jacket and like that so so these are five things that we get Quran consensus has deduction and Customs when we get to number five Customs it has to be regulated we mentioned this before that Customs that are acceptable in any place in culture has to be those Customs that were established by the people of Dean intellect and manners de intellect and manners so the the Despicable heathens they cannot establish custom we don't pay attention to them for if that was the case the custom would be think right now still going on sagging your pants off your behind that's custom here but it's not acceptable why because only despicable people have that custom people of Dean intellect and maners they don't have their pants hanging out there behind it's not acceptable and every other Despicable custom so nobody can say this is my culture no because it was not established by people of religion intellect and manners and that's for every time and place the people you go to Egypt and they have some you know customs of concerning marriage which are embarrassing you know Customs people during consummation the family sitting outside the room listening and so they can prove that the girl was virgin this is not acceptable it's not acceptable and it wasn't established by the people of Dean intellect and manners who would as father want to stand outside of the door listen to this take place so the Customs have to be established by the people of religion intellect and manners and that's how we after we go through these things of legislation this is how we establish the differentiation between good and evil actions and other than that we will be like Le in the wind whatever the majority of the people are doing we end up doing and it go we fall into thei of that the prophet said what you will follow at the after the ways of those who came before you step by step inch by inch to the point if they went to the hole of visit you would follow right behind them now the next chapter look at that after differenti differentiating between good and evil actions or good actions and bad actions is what ruling by other than what Allah has revealed so when you look at the chapters you'll take them in reverse and you'll see how they they support one another and they are extracted from one another there's any statements or questions about what we learned tonight we'll take them now if not we'll stop here Alum when when talking about is it permissible for person like the to say put condition on MAR saying that okay so you have to pay the and then you have to pay the family for raising her is that permissible as well yeah see can't get my personal feelings involved it's Hal it's Hal if if they if they say that if you accept it you have to follow through so so if you don't want that condition you have to say what no don't accept that condition and then they have to either relinquish that custom or stick to it and you're gonna have to find another girl and they're gonna have to find another Gro for their daughter had another groom for their daughter yeah these are like if they say you have to get her house next to us she has to live with us or you know any of those conditions the prophet said that the Muslims are obligated to the conditions they Place upon one another except with that which makes the or the and with that know mentioned this before I'm going to mention it again because it's widespread and with that the condition that woman places on her husband that he cannot marry another wife is Haram because it makes the it makes the if you marry me you can't marry another wife you have to make an oath that you can't marry another wife no no no the same way and and and it's interchangeable the same way what happens there are some women in the beginning of the marriage that they call it miss this is the new marriage you have wealthy sisters now they've they they've busied themselves with their career so much that they find themselves 35 40 years old never been married so now they're stuck so what do they do now since they have all of these degrees and they work here at this hospital or they're an engineer or biotech and they have this money but they don't have husband they're passing the age of giving birth and now they real realiz what happened so now they want to get married and many brothers are looking at those women with all of these credentials saying no mean can't take care of her look mean she's PhD and this and like you know they're looking for woman that will recognize him as an authority over her and like that so they they they turn away from these marriages so what happens so now they make an agreement the woman says have my own money you don't have to take care of me and give up my nights you only have to come see me once week or once month and like that that is permissible for her to do that but it's not permissible for the man to make it condition that he doesn't take care of her I'll marry you with the condition now is is condition in the contract that never have to spend dime on you so woman making it condition for the man not to get married again is like man making condition of woman that he doesn't have to financially take care of her if person says won't do it like the the woman says give up my rights she can come because they're her rights in the book of Allah she can come at any time and say changed my mind want them back and this happens lot women in the beginning they'll say you know don't mean know you you have otherwise there's no problem don't don't need me like that and then she falls in love then she says want to be treated just like her if she does that she has right to do that and then the man at that point either stays with her and fulfills her rights justly or they separate this is the reality this is the reality so these are from the conditions because it makes the so so that condition does not work in our de no it doesn't work in our Dean no but any other of those other conditions bad that you mentioned give the grandmother gift give Grandpa gift come down in the village and you have to meet everybody in the village if that's those are the Customs there they don't oppose the Shar then person who wants that girl he does that another issue that comes up daughter sister mother stealing especially yeah happens lot especially with revers especially with revers what happens especially since social media the brother meets girl online or it meets his sister in the supermarket and he talks to her like that and they begin talking and they have conversation until the point they develop relationship the parents do not agree with the marriage right parents don't agree with the marriage so now him and the girl they want to get married they've been talking on the phone they think they're in love with each other they want to get married so now the brother will begin searching for any shortcomings that the father could have in order to what invalidate his Willi over his daughter do your father pray is he upon the does he and he's trying to look for things in order to invalidate the father so he can escape with the daughter over to an IM that's his friend that will marry him to someone else's daughter without the permission of the this this is how happens lot with call them Backstreet weddings lot of reverts fall into doing this stealing the daughter from her parents in order to marry them without the Muslims have to fear Allah these are not acceptable actions they for between righteous actions and other than that this is not it the man is the the man is the so all that the woman the woman running away running off this is from fairy tales this is from fairy tales the the the prince is not acceptable so she escapes the castle and runs off with this is from fairy tale you know this is from fairy tale culture no the is there for reason there's Noah except with and two just Witnesses two just Witnesses not hip hop Thug Witnesses because mean he's Muslim not I'm not on my Dean right now but I'll Stand in as witness no no this stuff has to stop getting brothers getting their friends who they know haven't hasn't prayed but because he said Shada you're letting him be witness witness to you he can't be witness he's not witness as anyone that openly listens to music can't be witness to anything because he's an open person of corruption anyone with shav beard can't be witness because he's open fast he's he's sending publicly shave beard is man with sha be is an open Center can't be witness can't be witness now so this is just some some side benefits of differen in between righteous actions and others than that other than that we'll stop here unless there we'll take one more statement or question then we'll stop just one question possible Right mentioning the the statements that can take person from Islam that the modernists you know they say during these days I'm curious what type of statements do they say that you know on an individual basis like this could this could take person from The Fold of Islam if you know any one famous one is that was for the time of the Prophet is not for today you take an ay orth they say about the text of the Quran and Sunnah that was for back then is not for our times that's to believe that the Quran is not applicable for every time and place is now another statement that modernist people still think they're Muslim they when when they make mockery of people of Dean they look at the women women and that don't wear hijab they look at women hijab say look at the there so backward and they call backward this is making mockery of the dean and it takes person outside of Islam Allah said when they when the the during the time of the Prophet wasam were sitting back and one of the sahab were there and they said you know the Muhammad they said Muhammad talking about the prophet and his companions they are the greediest at the table of eating food and they have the biggest protruding bellies and they're the most cowardice at the on the battlefield and then one of the sahab stood up and said I'm going to tell the prophet what you said by the time he got to the prophet from that cting the AY in was revealed and he said messenger of if you go if you go to ask him they're gonna say say we were only joking and passing time say was it Allah in his in his messenger you were making mock of make no excuses you have disbelieved after having believed the scholars say this is one of the rare issues that if person makes mistake that there's no excuse for ignorance because Allah said don't make excuses you have disbelieved after having belied so this takes out the of Islam in his explanation he said and it doesn't matter even if it was making mockery of the normal nature of things this happens lot he said if man find an extremely cold day in the summer he this stupid what kind of weather is this we have to be careful and this we're living among kufar and Progressive people we think we get to make we get to make comments about everything make weather it's rain still raining what kind of what kind of weather if this we're talking about Allah or he found extremely hot day in the winter and he says this is stupid what kind of how's it going to be this it's 80 degrees in the winter what and he makes he's making Mo of allaha in his decree in the way he makes the Affairs also to make fun of religious person because they're religious if the person does this because they're religious because of the deed and not because of the person if they do it because of the person it's major sin if they do it because of the dean of the individual then it's Cur be careful like making fun of sisters in the calling them ninjas widespread calling them ninjas calling the nikab mask right making fun of brother with beard saying they look like goats this is stuff that's widespread widespread so now do you saying that about the messenger of about abak look at these individuals lot told them they were kuf because they said they have big stomachs they're they're greedy and their cows on the battlefield Allah said they disbelieve because of this moering so Allah legislated this deed the prophet wasallam said grow the beard so if you're making fun of the beard then know that you're making fun of the legislation of Allah and his messenger you're making fun of hijab Allah told the women to cover and we hijab and anything else that has any relationship with the dean if person makes fun of it because of it being from the dean then also this is kuur and this is what Progressive people talk about they said this is even if it's Sunnah if it's an confirm Sunnah like they call eating with your hands barbarianism this you know they lie they lie they say the reason they ate with their hands back then because there were no spoons and forks back then then why is it chapter in bukari Muslim turn like that the impermissibility of eating with gold and silver forks and spoons where did that chapter come from if no for how could the prophet prohibit eating with gold and silver utensils if they didn't have utensils back there so we'll stop here mean yeah let's stop here for