Alhamdulillah. Good morning all. Who do you live here? have to take away my my mic, my airport. So some challenges believe in maybe sound As usual, this book is called Al by Shehi. Usually this scholar can mistaken Muhammad and alhamdulillah they all from the kingdom of Saudi Arabia the author of the series we're going to go through is still alive. Alhamdulillah. So we ask Allah to allow us to understand his motive and also appreciate it inshallah through application. Whenever we say Yes, there are two things involved. Yes. to be enshrined from the second it is considered to be positive and considered to be righteous even in the custom or tradition of people culturally we call them morals or norms that are positive So this considered to be the ethics which every Muslim should every believer should embody and also teach those that are not is not surprising that sometimes we may find them seemingly common to those that know but still there are among Muslims that some people are oblivious of these facts. Therefore, if we are to look at the first of which he started by calling our attention May Allah subh guide me and you on righteous conducts on the good conducts. Yes. From great ethics available in the religion. So from this ethics The first of which is if you meet Muslim, you should say by saying this beautiful words that we are familiar with every Muslim in fact even non-Muslims are familiar with this school. May the peace and mercy and blessings of be upon you. better. So he's giving you an assurance. He's going to treat you kindly with compassion with just and fair interactional is between you and the judge such that so If this you shall reply by saying you should reply in the like manner and yes this is Quran. This is what Allah in his words. If you are greeted with particular greeting that you should repay when you respond or reply something that is better than it or reply with an equal statements or words. This is command from Allah subhanana wa ta'ala. And by virtue of command in Islam either from Allah or from his prophet whenever there is command according to scholars implies obligation. This is one of the response that Madame agreed on despite the fact that initiating salam in fact majority of the scholars are seeing it as emphatic that is highly encouraged. Only Im Abu Hifa has the opinion that it is and he based his proof of reason among the rights of Muslim over another. There are six as mentioned by that is whenever you meet Muslim you should see the salam. So this is also command from the prophet sallallahu alaihi wasallam. So Abu Aniv here is rightly correct inshallah that Muslim meeting one another should say but shouldn't be disregarded. Now so if we are to go back from the beginning again started by saying Muslim. If you meet Muslim, right? So meeting here implies two things. Is it physical? Of course according to scholars they are all types that is physical meeting when you meet one another Muslim and he said Muslim man which implies that non-Muslims you don't initiate the greeting of peace with non-Muslims especially during prophets that we are aware that usually they are considered to ens they fight the prophet sallallahu alaihi wasallam. So even those that do not fight the prophet during this time we are instructed not to start greetings of peace to them because they are not on our path they are not on our faith on our religion. So there is no guarantee there is no certainty that they will not harm or plot or scheme against us. Therefore this greeting is implying that you offer it to somebody who you are certain. That is why he said either like if you meet Muslim physically or virtually by virtually like we call phone call for instance the caller should say the salam of course because he initiates the contact right although even the receiver also says as you answer your call right personally don't do that believing in the fact that the initiator supposed to say right but if you start because it's contact so upon meeting somebody you say so if you initiate it there's no problem but don't know for whatever reason normally respond by saying as you call me take the privilege of saying also respond with so then you should say which is right according to the prophet Sam. And how would you say this is also prescribed by our master saying there are three steps involved here. You can see being the first. You can also add to another and the last. This is all established in the sunnah as we are going to look at some amazing regarding this particular ethic. Then she said and if he says the unto you then he should reply by saying like I've suggested there are some compilations of hadith that are related to this topic but let's try to observe some of our first before we move into those hadith. Usually they hardly initiate salam contemporarily speaking. Yes, not all people but to my own estimation like majority of people they lack this ethic despite the fact that it is according to the prophet based on this instruction. nowadays especially those who live in India all things hi good morning good afternoon good evening what's up and this is of course if after creating Adam will ask him to go and say group of angels and to request for him to listen to their response. It suggest that subscribing. Yes. Your WhatsApp, your whatever. That's one part. Another surprising there are some that are not aware such that if you say people usually right response people find it maybe one will respond that's the second another thing also that is worth mentioning the way people according to Arabic is wrong you put on suggesting an indefinite meaning piece is unique particular piece that is from Allah. Of course on you or you can make it by saying no it's wrong. So looking at the reality we are binded on this contract. Now let's look into some of the about compost of them. So among the things that Allah always as part of the religion unity and love between Muslims said all these are commands and suggestions and instruction from the prophet that you should not hate one another. Right? Do not plot, do not scheme against one another should be brothers of one another. Right? So Islam highlights this through the act of saying in fact the prophet it starts by saying swear by who my life is in his hands. That is Allah. And you are not going to shall not guide should tell you should not point at to you on something that if you do will cause you to love one another which is the objective of Islam. Yes by spread the word of salam between yourselves. So the fact that Jenna is accessible and to get it you have to believe and to believe you have to love one another because between you people that you love when you find to share the So, another 42nd hadith the best aspect of Islam according to usually the prophet sallallahu alaihi wasallam receives people sometimes with different types of questions in this father and which of the acts of Islam is the greatest is the best. Yes, this is the sun. So many hadith are reported this time and so many responses or different responses rather by the prophet to these questions. For instance, this is one of them. Another was the prophet was asked what act in Islam is the best and his response was establishing prayer at its commencement time as soon as it is time for salah establish it. That's one response. Another response was put happiness in the heart of your fellow beers. It is also suggesting how to better our Islam. So he said believe Islamic which aspect of Islam is best feed with food. Then he said on somebody you know and even on those you don't know. Yes. Imagine this mentioning that you should feed right feeding others is great Islam because you feed somebody you nourish people to gain the energy to worship Allah or to move on with their life. Then he said to those of judgment meaning among the signs of the day of judgment is that people don't share salam or see the salah or offer the salam unless unless on those things and this is what is happening nowadays. Yes. Although some days there isn't some insecurity or exploitation but the fact that you recognize that this is brother this is sister unless there is cause for fitness like manice versa if there is fear of fina but default position is that if you recognize this is your brother say this is the response the prophetam gave to this We should consider this as part of our third. The prophet said Allah with him. The prophet mentioned yes it is not for his more than it is because technically you don't right. So whenever these type of provisions are mentioned like that's why some scholars suggested that 10 days not denied 10 days then one turns away. So the prophet said do not do so. Then he said the best of these two it is the person who initiates or who starts salam. Okay, there is an interesting thing here to understand the fact that mut issues in the interactions or it is canon allowed for you to nurse the beef body for two days only the first day explanation you like endure the pain and then allow it to sink then secondly you digest it go through decipher what went wrong. You have the courage to excuse or forgive and over. So even their deeds are going to be raised to Allah. So the first to initiate the greeting is the best timed the Jew im you people spread feeds uphold family tasal will be late and people are asleep. Sometimes mean response. How will they respond to you? Whatever you perceive or you have from them, it is your greeting and of your he said to them respons the way Muslims are supposed to. Another prophet said, "The closest of people to Allah, those upon meeting the first to start, rush, compete, race in abundant. response is better than first initiator. You can repeat but in manner and in tone that shows you are passionate about like is an explanation. The prophet said, "Greet your family with the salam blessed." So this is an opportunity this one. members. According to he narrated the idea of who starts or who bleeds first in some cases the prophet said this is another rider somebody who is riding car motorcycle or greet the one you riding The walker shall gre in Islam. another similar narration adds by saying. So if you notice for instance the first one Islam wants us to be. So this is something. Another interesting brother, your sister, If you meet your brother, Let him see again. Imagine the distance between tree and one person. You just cross or you just go around tree. You need again say He said after answering comes and he saidalam He said 20. After saying responded and then said 20 person comes he said this doubling up to 10 times. So that's why is one meaning 20 that the prophet another hadith the prophet wasallam mentioned coming to and living. He said event when one of you comes to gathering mosque avers the first one is not better or more important than last one meaning both are So whenever you come to the maj as you about to leave say you are now peaceful person sit with them in peace and when you leave you also declare that alhamdulillah we are peaceful people are living now that is our 12 we almost done according to Abua enters into the let him send upon the prophet. Allah, open the doors of your exits the leaves and this is also. So this is regardless and of course regarding the right he mentioned there are six rightes another when you meet him greet him. The next hadith is of course the idea of interacting with Muslims. The prophet clearly stated do not initiate with the Jews and Christians for them to its narrowest part. Of course this is the basically there is way they treat you sometimes they will come and say death be upon you guys instead of saying poison or be upon you. So these are the people we are of course Muslims and Allah We in fact should consider ourselves Allah chose us and give us the context. One has to consider Yes, you can greet them. Hi, good morning, good afternoon, whatever, but saying like I've said earlier don't have the certainty that they are going to treat you like you would treat them in fair and just in manner. That's why the prophet said if any people of the Christians or Jews greet you meaning upon you. Whatever you say is also upon you in disguise. It is still upon them. If they say the correct if you are greeted respond with similar or better. So if you say yes then the prophet said. So the idea of saying is not within the living is good to show them concerned by our brothers and our sisters. Prophet used to say as he says too. We are going to meet you as Then entering their home guarantee that Allah has put for three people guarantee of Allah. This guarantee suggest peace and stability and good. for whoever. The false and correct. Certainty and guarantee. for Are we sugar? Let's stop.
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