Why Did Prophet Muhammad ﷺ Send Khalid ibn al Walid to Destroy Al Uzza The True Story

One of the greatest warriors in the history of Islam, Hazri Khaled bin Wed, may Allah be pleased with him, whose open sword forced him to sit on his knees, could change the situation and outcome of the war at any moment. Military acumen, strategy, strength, courage, speed, and agility were all factors. All in all, he was an invincible warrior. The messenger of Allah himself gave him the title of Ciphola, meaning the sword of Allah. We are presenting the life story of the great warrior Khaled in series according to the book Suit of Allah written by the renowned military researcher Ai Acram of Pakistan. Khaled and the tall boy kept observing each other with sharp eyes. They kept watchful eye on each other and slowly moved in circle waiting for an opportunity to attack. At the same time, they were also alert to the possible tactics of the opponent. Instead of hostility in their faces, there is firm determination to win. Although it is nothing more than joke, the authority is hostile. Khaled's opponent is left-handed boy. So Khaled has to be more careful. Why don't left-handed people always enjoy 1:00 advantage over their opponents in fight? favorite game of wrestlers and boys, and they often wrestle each other. There was no violence or hatred in this fight. It was nothing more than game. Every boy was taught wrestling as symbol of Arab masculinity. These two boys were the strongest and the leaders among their peers, so to speak. This fight was heavyweight. Like the title fight, they are each other's true rivals. Their age is almost the same. Barely century has passed. Both of them are tall and light. When the sun's rays shine on their bodies, their shoulders and arms are newly formed. The muscles became clear. The boy was probably an inch taller than Khaled. Their faces were so similar that they were mistaken for each other. There were many mistakes. When the wrestling began, Khaled lifted the tall boy into the air. The fall was fatal. As result, one of the legs of the tall boy broke and twisted. The injured boy lay motionless on the ground and Khaled himself looked at the broken leg of his friend and niece with frightened look. It is worth noting that the boy's mother, Hanima Bent Hashim bin Al-Magara, was Khaled's cousin. Accordingly, the boy who was his opponent was his nephew. In time, the tall boy's leg injury healed and he regained his former strength. He participated in wrestling again and became known as one of the best wrestlers. And the friendship between these two boys remained unbroken. They were both intelligent, strong, and agile. But they lacked patience and skill. So any rivalry between them would have been longasting. We must remember this tall boy because he played an important role in K's future life. The boy was the son of Alkatab and his name was Omar. As was customary in the noble families of the Curesh clan, Khaled was taken away from his mother and sent to Betawin family in the desert soon after his birth. wet nurse was appointed to raise him in the dry, free and pure air of the desert. Khaled grew up in good health. The unusually strong and robust body that he was to possess in later life was formed in the free environment of this Bedawin family life. Khaled's nature also had many advantages with the desert life. So he made this environment his own. From childhood to the age of five or six, he spent more time in this desert family and then returned to his parents in Mecca. In his childhood, he was affected by smallpox, but except for few spots on his face. This small pox did not harm him much. Khaled's face was very radiant and handsome. His beauty was not only the cause of the late Arab beauty. Even the smallpox spots sometimes got him into trouble. As result, his beauty was not harmed in any way. Baluci's adolescence was realized with pride khalid. The son of chieftain had the title of alwali, the head of the most elite tribe of the cures, the bonnie moxum. And in Mecca, he was known as alw meaning the unique one. It was known that after returning from his foster mother, his father Wid himself took charge of looking after his son Khaled and tried his best to instill in his son all the qualities of an Arab man such as bravery, military skill, strength, and nobility. Needless to say, his efforts were surprisingly successful. The Meccans had distributed various privileges and responsibilities among their tribes. There were three main tribes within the house. Bonnie Hashim, Banu Abd Al-Hur and Banu Moxam. The responsibility for warfare lay with the Bonnie Mox. The people of this tribe bred and trained war horses for the Ces. They organized various expeditions and often led the Ces army groups that went on war. In this social position and environment of Bonnie Moxom, Khaled was said to have been taught horse riding as boy. As Bonnie Moxom, it was essential for him to acquire horsemanship and he was able to do so very quickly. But he did not have to be skilled in riding trained horses. Rather, he had to know how to ride any horse and unbridled male member by training. The warlike loyal Bonnie Moxom tribe was the best horsemen among the Arabs and Khaled also developed into the best among the Bonnie Mox people as horseman and driver. Horses were two very important animals in the Arab war system. Therefore, if someone only knew how to ride horse, he could not claim to be good driver. To be good driver, he had to know how to drive an auto as well. Horses were usually used. During wars and long journeys, Khaled gained expertise in warfare along with riding. He acquired the skill of using all weapons including spears, arrows, and swords. And he became proficient in riding horse and at the same time became proficient in conducting war on foot. Although he acquired the skill of using all types of weapons, his skill in using the spear in attacking on horseback was as if given by God, as was his skill in dueling and using the sword. Even then, whether on horseback or on foot, the sword was considered weapon of heroism by the Arabs of that time. The sword was considered weapon of heroism by the Arabs. Survival and sword fighting depended on strength and skill. If these two were lacking, it would not have been possible to survive even by keeping distance from the opponent. The cordier was the most reliable weapon at that time. As Khaled reached adulthood, his height increased to over 6 ft. And his work was to build strong muscular body. His face was covered with thick, thick beard. His handsome appearance, sharp personality, horsemanship, and skill in the use of weapons soon made him very popular and respected figure in Mecca. He also excelled in wrestling combined with his immense strength and rose to the top of success and in order to increase the number of family members he married many more. Khaled's father Alwali had six brothers and there may have been more. However, information about these six has been found in history. And as far as we know, Alwali had five sons and two daughters. The sons were Khaled Wal who was named after his father Hizab and Mara and Abshams and the daughters were Falakta and Fatima. Khaled's father Alwali was wealthy man. So Khaled did not have to work for living. As result, he could concentrate on horse riding and martial arts. Born into wealthy family, he was famous for his generosity in ignoring the dead and helping them with his free hand. However, due to these reasons, he had to face severe financial difficulties at one time. Any addiction was very democratic in spirit. As result, whether for earning money or as an independent active member of society, everyone has something to do, one hand to make one. Khaled's father, Alwid, was wealthy and had many servants under him. But he also worked himself. He always worked as blacksmith and slaughtered animals for the people of the tribe himself. He also traded and sent trading groups to neighboring countries with other tribes. Khaled himself invaded Syria several times with this trading group and traveled to the beautiful provinces of Rome. It was here that he met Arab Christians of Gassan, Persians of Egypt, Caps and Romans of the Byzantine Empire. Khaled had many friends who also traveled with his brothers and went hunting. When they were not busy with outside work, they recited poetry. They would rumage through genealogies and sometimes drank. Many of these friends later played very important role in college's life. Among them, in addition to Omar, whom we mentioned little earlier, Amar bin Alaz and Abu al-Hakim are particularly noteworthy. Abul Hakam's real name was Amar bin Hashim bin Al-Magra. Later, he was also known as Abu Jal. He was Khaled's cousin and Khaled's elder brother. This Abul Hakam's son, Ikram, was Khaled's favorite nephew and close friend. Khaled's father, Alwali, was not just father to his sons. He was their trusted adviser and military trainer. Khaled received his first lessons in the art of warfare from his father, how to move quickly across the desert, how to advance towards or attack an enemy installation. These were learned from Khaled's father. The military importance of catching the enemy unaware, attacking him unexpectedly, and pursuing disorganized and fleeing opponent. He learned these war tactics from his father. Although they were tribal, the Arabs truly understood the value of speed, agility, and surprise in warfare. This war strategy was basically offensive. As Khaled grew older, his interest in war increased, and very soon it turned into 1:00 lamp. There was nothing else to think about except war. His desire was only to win. His nature was strong and passionate and his whole consciousness was like military mind. He always dreamed of great battles and great victories. And he imagined himself as completely admirable and respected person by all the victorious heroes of this war. War was his life's promise. Victory was his life's vow. The desire was for lot of bloodshed. Did Ali's son Khaled actually know that destiny was leading him in that direction? An Arab was walking the streets of Mecca in the dead of night worried. Although he was member of the great tribe of Mecca, Bonnie Hasham, he was not very wealthy. He was very handsome man of medium build with broad shoulders and curly black hair reaching to the tips of his ears. His bright shining eyes hung down. There were many practices and beliefs in the society and life of the suffering Arabs that troubled this man's heart. He saw signs of decline everywhere around him. Injustice towards the poor and helpless. Unnecessary bloodshed, treating women like domestic animals was very common. He was deeply saddened. When he heard of girl being buried alive, he felt deeply sad. In several other tribes, killing female children became religious ritual. When girl was born, she was raised until she was 5 or 6 years old. Then one day, she was told to go on trip dressed in good clothes and taken to grave dug for her outside the village. The naive girl then thought that her father had really brought her to the forest feast. When she was pushed into the grave, she would cry out to her father for help. Instead of help, stones would be thrown at her until the life bird departed from her young body. The father would return home after burying the wounded and useless body of his young daughter in the ground. Many fathers could be heard boasting about this. However, this custom was not common everywhere in Arabia. Bonnie Hashim. There was no instance of such infanticide in the famous families like Banu Amaya and Banu Moxom. It was limited. Some desert tribes among other communities. However, these cruel and painful events shocked the conscientious and truth-seeking people of that time in Arabia. Hazard Ibrahim, peace be upon him, had built the holy Cabba as the house of Allah. But later it was desecrated with the idols of gods made of wood and stone. The people of Arabia believed that these gods of wood and stone could harm or benefit them. So they always tried to please them in exchange for various sacrifices. Then there were 360 such idols inside and around. Among them, Kab Alaza and Lat were the pride of the famous Arab worshippers. Hubil was the largest and most valuable stone-carved idol among the gods. There is wonderful combination of pluralism and monotheism in the Arab religion. That is the belief in the existence of true God. They believed in Allah but some of them believed in gods. Their belief was that Allah was the true Lord and creator. The further idea about the god was that Allah was the president of council of gods and the other gods were members of that council. Although these gods had divine power, they were loyal to almighty Allah. From this belief, they swore in the name of Allah as they did in the name of hubil or other gods. Their children were named Abdul Aza, meaning the servant of Aza, just as they were named Abdullah, meaning the servant of Allah. In other words, as we believe today or many people think that the Arabs did not believe in Allah or did not believe in the existence of Allah is not the case. They believed in Allah and at the same time considered the gods and goddesses as children of Allah or something like that. It would not be right to plant in the picture of Arab thought found above that everything was actually bad in Arab culture. There were many things to be proud of. But their culture had courage, hospitality, and personal and tribal honor in the Arab character to such an admirable level that even today it is like envy or jealousy. The desire for revenge was an aspect of the Arab character. This desire was carried through generations. Of course, to maintain the balance of society divided into different tribes without system of law and order. Apart from this, what else was there to do at this time? morality and religious sense in Arab society were at the lowest level of all times. At this time he was called the yoke of ignorance or immature and all the works and beliefs of this era of ignorance were called works and beliefs of ignorance. Ignorance was their way of life. The Arab man we were talking about while ago used to meditate in cave near Mecca. He meditated and waited day after day. Although he did not know for sure what was in front of him. One day while meditating in similar cave, he became aware of something. Although no one was seen or heard, he still thought that someone had come. Suddenly loud voice came out. Seeing all this, he was surprised and asked in trembling voice, "What shall do?" The word was repeated louder. He asked again, "What shall do?" The word took on more terrifying form, but was then pronounced in calm voice. "Read in the name of your Lord who created you. He created man from clot of blood. Your Lord is most merciful. He taught man by the pen that which he did not know. This incident occurred on Tuesday in August 610 AD. This mentioned person is Hazrit Muhammad peace be upon him. And through this incident, revelation was revealed to him on earth and new faith was born. Hazrit Muhammad peace be upon him. Khaled was 24 years old on the eve of the revelation. After receiving that revelation, the prophet peace be upon him preached Islam secretly for three years on the advice of the angel Gabriel. Then when he was ordered to preach the message of Allah publicly, he began to do so among his family and tribe. Most of the people showed contempt for him. They even started laughing and joking about this new faith. One day, the messenger of Allah decided to invite his close relatives to his house. The intention was that after the meal he would be able to present his mission and the guest would listen to it. The selected guest would come and eat with satisfaction. The messenger of Allah addressed all the assembled people and said, descendants of Abdul Mutalib, by Allah, do not know the message with which have come to you. Has any Arab brought message better than this? This message of mine is better for this world and the hereafter? Allah has commanded me to call you to his path. Is there anyone among you who will help me in this task? He will be my brother and helper. At this call of the messenger of Allah, peace and blessings of Allah be upon him. Everyone present remained silent and looked at each other to see if anyone would stand in his support. At that time, boy of 12 to 13 or 14 years of age stood up straight on his two slender legs and said, messenger of Allah, will be your companion." The boy's words caused flood of laughter among the guests present. There was sharp edge of sarcasm in his laughter. They slowly got up and left, but the boy stood firm. The messenger of Allah, peace and blessings of Allah be upon him, embraced him with deep love and announced, "This boy is my brother and my representative." The boy was the son of Abu Talib, the uncle of the messenger of Allah. Peace and blessings of Allah be upon him. Ali was the first man to accept Islam from the messenger of Allah. Peace and blessings of Allah be upon him. The word of this truth gradually spread. Some young, weak and helpless people accepted the new faith. Although their numbers were small, but their morale was very high. The scope of the work of the messenger of Allah, peace and blessings of Allah be upon him, also expanded among the cares. Despite the previous obstacles and reprimands, he continued to call people to the path of truth and warn them about the consequences of the false path. He called them to obey the true Allah instead of wooden and stone dolls. As the activity of the messenger of Allah, peace and blessings of Allah be upon him increased, the obstacles and revenge of the cures also increased. The leadership of these cures was mainly four people. One was Abu Sufian. He was the leader of the tribe and the mother and his real name was Ishtar Bahar. Another was al-waled that is the father of Khalid. Another was Abu Lahab. He was the uncle of the messenger of Allah. Peace and blessings of Allah be upon him. And another was Abu al-Hakam. That is the one who was later given the title of messenger. Abu Jal Abu Sufian and Alwali. These two were men of dignity and self-respect. They did not do anything that would diminish their dignity while opposing the messenger of Allah. Peace and blessings of Allah be upon him. When the news of the prophethhood of Islam reached the ears of Khaled's father, Alwali, his dignity was greatly hurt. His angry reaction was that if the prophethood had to be given, why did Muhammad have to be given? am the best and the oldest among them. So what have got? In addition to that, there is Abu Majbat, the chief of the Thakiff tribe. Undoubtedly, he and are the best people in these two cities. Alwali believed that everything in the world is determined by person's birth and social status. He was part of the family status of Hazar Muhammad. Peace and blessings of Allah be upon him. Underestimated although the family of the messenger of Allah, peace and blessings of Allah be upon him and Alwali were the same. The destruction that separated six generations ago. Moreover, the family of the messenger of Allah, peace and blessings of Allah be upon him was in no way less noble than the family of Alwali. In fact, the family of the messenger of Allah, peace and blessings of Allah be upon him was the most famous in contemporary times and his grandfather Abdul Mutalib was the chief of the Curesh of Mecca. According to the narration of Iben Hasham in view of this boasting of Alwali verse 31 of the 43rd surah of the Quran was revealed where Allah tala says and they say why this Quran was not revealed. The four leading men who opposed the messenger of Allah on the authority of the two famous cities were mentioned. The most bloodthirsty and hateful of them was Abu al-Hakam i.e Abu Jal towards Islam. Because of his extreme hatred, the Muslims gave him the title of Abu Jal, meaning the father of the fool, and later he was known by that name. contemporary writer described him as man whose face and body were made of iron. Abu Jal never forgot one thing in his life. In wrestling match when he was child, Muhammad had given him such hope that he had deep wound on his knee. The scar remained until his death. The leading men of the Curesh tribe tried to stop Muhammad peace be upon him from preaching Islam through fear or greed. But they failed in this and decided to give justice to his uncle and the most respected man of the Banu Hashim tribe Abu Talib. They could have killed the messenger peace be upon him. But only the Banu Hashim tribe, symbol of power and influence refrained from this act. The Arabs were actually tribal and family unity due to fear of ghosts. This protected the messenger peace and blessings of Allah be upon him from the hands of the cures. The delegation of the cures went to Abu Talib and complained, Abu Talib, you are our leader and the best among us. You see that your nephew is not follower of our religion. He is behaving badly. He is criticizing our religion and the religion of our ancestors and criticizing our gods. You are also one of our religion. Either you fix it or give us permission. We will take whatever action we want. Abu Talib treated the delegation well and said that he would look into the matter and left. Later he informed the messenger of Allah, peace and blessings of Allah be upon him. But he did nothing more than this. That is he did not take any action to stop him from preaching Islam. Abu Talib was poet. Whenever something happened in his life, he would express his feelings in poetry. Meanwhile, the main topic of discussion at the house of Khaled's father, Alwali, was the messenger of Allah, peace be upon him. After the evening, Alwali would discuss the activities of the messenger of Allah, peace be upon him, throughout the day with his son and other relatives as well as the actions of the Curesh to oppose the religion of Islam. He would review all these issues. It was in this evening family session that Khaled told his father. After hearing the story of the experience of the first delegation of the cures sent to Abu Talib few weeks later in the same meeting he learned that the second delegation of the curesh had also returned from Abu Talib with the same experience. The messenger of Allah peace be upon him continued his mission. Abu Talib did not disobey him in any way except for the news of the arrival of the delegation of the cures. Alwali's next step was very bold. He made decision or proposal to hand over his son and daughter to Abu Talib in exchange for Muhammad Salis Salam. They were very handsome young men in whom many qualities were gathered. The Curesh delegation was the son of Alwali that is Khaled's brother and he took his mother to Abu Talib and said, Abu Talib, look, we have brought the son and mother of al-w you are the best of the young men of Kuresh and the noble one. Accept him as your son. He will help you in everything as if he were your son. In return, hand over Muhammad to us. He is hurting your faith and that of your ancestors and is causing discord between our tribe. We want to kill him. We are giving you another human in exchange for one human. Is this not enough? Abu Talib was very upset by their proposal and said to the delegation, "Your proposal is not acceptable at all. You are giving your child to be raised and in return you want to take my child to be killed. swear by Allah this will never happen. The delegation returned in failure seeing no possibility of stopping the messenger of Allah. Peace and blessings of Allah be upon him through Abu Talib. The Sha himself initially put pressure on them in various ways so that he surrendered. They were symbol of the normal life of the prophet peace be upon him and his followers. In this regard the curesh kept creating obstacles. They would throw dirt and sand in their faces. They would mock them on the streets. They would also throw dirt and garbage in the prophet's house. Abu Lahab and Abu Jal were involved in these activities. The obstacles gradually increased. As the persecution of the Muslims increased, new methods of persecution were invented. There was famous wrestler named Roa bin Abdul Aziz. He used to devise trick to humiliate the prophet peace be upon him in front of the people. He was very skilled in wrestling and no one in Mecca could ever defeat him. His trick was that he would challenge the prophet peace be upon him to wrestling match. If he accepted the challenge, he would teach him lesson in life. And if he rejected the challenge, he would humiliate him in front of everyone. That is humiliate him. The man was about the uncle of the messenger of Allah. Peace and blessings of Allah be upon him. He proudly challenged, my nephew, believe that you are man. also believe that you are not liar. Come and wrestle with me. If you can give me hope, then will accept you as true prophet. The man said these words thinking that Muhammad would either refuse to wrestle or if he fought, he would be defeated. In both cases, he would be humiliated. But this thought remained unthoughtful. The messenger of Allah, peace and blessings of Allah be upon him, accepted his challenge and beat him 312 times. But the deceiver learned lesson. But he went back on his promise. That is he said that if you let me come, will accept Islam. will accept you as prophet, this deceiver. But he did not do that. Many types of physical attacks began to occur on the messenger of Allah and his companions. Of course, the messenger of Allah, peace and blessings of Allah be upon him, faced relatively few attacks. That is, what else could two attacks be? because the strength of the tribe and his own resistance were always taken into account. If he was attacked, he would be beaten more in response. But the Muslims who were weak in family and physical terms were the main targets of the attacks of the cares. The slaves and the slaves were the slaves of slave belonging to this group. Umar was so angry at the news of his conversion to Islam that he continued to beat him until he himself got tired of beating him. Later Umar became incapacitated and he was very powerful man. The Curesh tortured countless Muslim men and women. Among them, the cruel torture of Bal, slave from Abbiscinia by his master, Amaya bin Califf is specially mentioned in the pages of history. Bal, his master, used to lay him face down on the hot sand of the Arabian desert and press stone on his chest. From time to time when he came closer seeing his boundless misery and pained face and his thirsty body and lips he would say to him, "Leave Muhammad and return to the fold and worship him." But Bal was his new believer. While he was torturing him, Amaya bin Kaliff knew in his heart that one day in the desert of Bad, this slave would be the murderer of him and his son. Meanwhile, Hazard Abu Bakr Ra was among the companions of the prophet Pbuh. Being somewhat wealthy, he bought Bel Alahu Alahu and some other oppressed Muslim slaves from their masters. Whenever he heard about the Muslim slaves being oppressed by their masters, he would immediately ask for leave and buy them and free them. Despite the endless torture, the messenger of Allah, Pbuh, was kind and merciful to his enemies. He used to pray to Allah in the court of Allah. Lord, increase my strength with Umar or Abu al-Hakim. In response to this prayer, the almighty Allah brought hazard Umar to the path of truth. Umar became the 40th person to embrace Islam. But Abu Jal remained an unbeliever. Abu Talib died in 619 AD, 10 years after the prophethood of the prophet Muhammad peace be upon him. With his death, the pressure on the prophet Muhammad peace be upon him increased. The revenge of the Curesh intensified. The prophet Muhammad peace be upon him continued to spread Islam with few companions. Among his companions, 10 were very close. These 10 are known in the history of Islam as those who received the good news of paradise. The prophet Muhammad, peace be upon him, continued to live in Mecca despite unbearable persecution. During this difficult time, some residents of Medina met him and accepted Islam. When they learned about the danger of the prophet Muhammad peace be upon him, they asked him to migrate to Medina. Allah's permission was also obtained in this regard. The prophet Muhammad peace be upon him sent most of the Muslims to Medina. 600 in early September 22nd AD, they decided to kill the prophet peace and blessings of Allah be upon him. On the night they planned to kill the prophet peace and blessings of Allah be upon him. The prophet peace and blessings of Allah be upon him along with Abu Bakr Abdullah and slave and guide migrated to Medina. As result of this incident, Medina became the center of the spread of Islam and became the capital of the new Islamic state. This is where the cycle of persecution ended. 3 years after the prophet peace and blessings of Allah be upon him left Mecca, Alwal i.e. Khaled's father called his sons on his deathbed and said, sons, have left you three unfinished tasks. You must complete this task. First, you must avenge the blood of the searchers. Second, you must collect the money owe from the tribe of Thakif. Third, owe Abu Jiad compensation in blood or money." This man named Abuja had married the daughter of Alwali. He kept his wife away from her and did not let her go to her father. After expressing his last will, Alwali died. He was reported to be noble son of the Curesh and clan chief. With due respect, Alwali had told his sons to seek blood revenge against Ayad. When they paid the blood money, the first problem was solved. The second problem could not be solved in the end. That is the payment due to the Shakib clan and the third problem that is the brother-in-law's wife on college sister. the injustice done. Let's say revenge or let's say justice. Khaled's brother Hisham decided on this problem after waiting for an opportunity to kill Abu Jihad. After year, he was able to kill one of the people of Abuja. As result, the problem became more complicated and there was threat of massive bloodshed between the two families. However, with the intervention of Abu Sufian, the problem was later resolved without bloodshed. In the years after his father's death, Khaled continued to live happily in Mecca with his wealth. During this time, he traveled with trading group to the famous city of Basra in Syria, desert dweller like Khaled. Syria was like dream city for the Arabs. But what Khaled knew that many years later he would lead military campaign in that Nusra. Although it is not known how many wives and sons and daughters Khaled had, it is known that at least two sons were born. The eldest son was named Sulean and the younger son was named Abdul Rakman. The younger son was born 6 months after the death of Alwali. Abdul Rakman gained great fame as commander in Syria in the following decades. Although Abdur Raman gained fame, Khalid was also known by the name of his eldest son Sulean. According to tradition, he was addressed in various ways. For example, by his own name, Khalid, by his father's name, Ibn Alwed, meaning Wed's son, and by his son's name, Abu Sulean, meaning Sulean's father. Most people called him Abu Sulean. We invite all the viewers to watch our today's episode and the next episode. We are presenting the life story of this great hero in continuous series. If you have not watched our previously published videos about Khaled RA, we request you to visit the link in the description and watch those videos. Also, subscribe to our channel to regularly receive upcoming videos. As the merchant caravan returned safely from Palestine, the people of Mecca were filled with joy and celebration. This caravan had been advancing through great danger along the coastal route near Medina over the past few days and was almost captured by the Muslim forces. It was only due to the skill and leadership of Abu Sufian that the caravan managed to return safely. The caravan carried goods worth between 1,000 and 50,000 dinars. In this journey, Abu Sufian made profit of 100%. Every notable family in Mecca had invested in this trade expedition. Therefore, the return of this caravan with expected profit was matter of joy and celebration for every Meccan. This event took place in March 624 CE. It was springtime in Arabia. While the people of Mecca were celebrating with music and dance, and the traders were stretching out their hands to receive their share of the huge profits. At that very moment, the defeated and shattered Curesh army from the battle of Bad began their exhausting journey back to Mecca. Abu Sufian, fearing that his caravan might be attacked by the Muslims, had sent message to Mecca asking for help. And at that time, the Curesh army had already left Mecca. But before the Curesh army could reach the location, Abu Sufian safely crossed the dangerous area with his caravan and sent message instructing the Curesh army to return to Mecca. However, the commander of the Curesh army, Abu Jal, did not pay any attention to this. He had spent 15 long years in intense opposition to the messenger of Allah, Pbuh, and he was not willing to miss this opportunity. Therefore, instead of returning to Mecca, he engaged the Muslim forces in battle at Bad. This arrogant army was now returning to Mecca in broken and humiliated condition. While the Curesh army was still on the way, messenger quickly reached Mecca on fast camel. As he approached the outskirts of the city, he began tearing his clothes and loudly lamenting while describing the tragic events of Bad. The people of Mecca quickly gathered around him to hear news of the battle. They began asking about their loved ones and he answered them one by one. Among them were Abu Sufian and his wife Hind. From the messenger, Hind learned about the losses of her loved ones. Her father Abba, her uncle Sha, her brother Wed, and her son Hanzala had all been killed in this battle. They were all killed by Hazard Ali Ara, and the prophet's uncle Hamza. She began to curse Hamza and Ali and burned with desire for revenge. The battle of batter was the first major confrontation between the Muslims and their enemies. small Muslim force of 313 Mujadin stood firm like rock against large army of 1,000 disbelievers. After about 2 hours of intense fighting, the Muslims defeated the Curesh army and the Curesh fled the battlefield in disorder. The best warriors of the curesh were either killed or captured in exchange for the martyrdom of only 14 Muslim fighters. 70 disbelieving cures were killed and another 70 were captured. Among those killed, 17 belonged to the Banu Moxam clan and all of them were either cousins or nephews of Khaled. Abu Jal was also killed in the battle. Khaled's brother Wed was taken prisoner by the Muslims. The messenger was naming the killers of the deceased one by one and the cares were counting them. In the list of killers, the names of Hazard Ali Ra and Hamza RA were appearing repeatedly. Ali Ra personally killed 18 men and participated in the killing of four others. Hamza RA personally killed four men and participated with Ali in killing another four. Therefore, in this griefstricken gathering of the Curesh, the name of Hazard Ali Ra was being mentioned again and again. Two days after the incident, Abu Sufian called meeting of the leading cures figures. There was no one present who had not lost loved one in the battle of Bad. Some had lost their fathers, some their sons, and others their brothers. Among those present, the most vocal were Saffwin Ibn Amaya and Accrema, the son of Abu Jal. It was very difficult to restrain crema. His father had achieved the rare honor of commanding the cures army at bad and had been killed in the battle. However, Krema had some slight consolation in the fact that both he and his father had each managed to kill Muslim in the battle. Moreover, he had also managed to wound his father's killer. But even this did not quench his thirst for revenge. He repeatedly influenced the meeting by insisting that for the honor of the great cures tribe they must take revenge. Abu Sufian said to him in the battle have lost my son Hanzalah. My thirst for revenge is no less than yours. will be the first to prepare and lead powerful campaign against Muhammad. After assuming leadership, Abu Sufian issued two directives. The first of which was accepted by almost everyone without objection. The first was that no one should mourn or express grief for those killed in the battle of bad because tears might wash away the bitterness of the heart. That bitterness had to be kept alive in order to take revenge against the Muslim forces. Even those whose losses were immense and whose grief was unbearable were not allowed to cry publicly. The second directive concerned the prisoners in the hands of the Muslims. Abu Sufi forbade any attempt to free the prisoners because if such efforts were made too soon, the Muslims might demand higher ransom. However, this decision was not accepted by everyone. Within 2 days, it was seen that man secretly left Mecca for Medina in order to free his father in exchange for ransom. When this became known, others also took matters into their own hands and brought back their loved ones. Abu Sufian had no choice but to cancel the second directive. The ransom amounts varied. The highest was 4,000 dams and even the poorest were required to pay at least 1,000 dams. Some prisoners were unable to pay ransom but were educated and they gained their freedom by teaching Muslim boys and girls how to read and write. Some distressed prisoners were released by the messenger of Allah PBuh without any ransom on the condition that they would never again take up arms against the Muslims. Among those involved in the efforts to free prisoners were crema, Khaled and his brother Hisham. Khaled had not participated in the battle of bad because he was absent in hij and Hisham arranged the release of their brother Wed. When Hisham heard that the ransom amount was 4,000 durams, he began to bargain, but Khaled rebuked him. Eventually, Wed was freed in exchange for 4,000 durams. The three brothers then left Medina for Mecca and camped few miles away at place called Tul Haleifa for the night. Surprisingly, from there, Wed escaped during the night, returned to Medina, met the messenger of Allah, Pbuh, and accepted Islam. Later he became devoted Muslim and beloved companion of the prophet Pbuh. Despite accepting Islam, his relationship with Khaled remained as warm and affectionate as before. Although the desire for revenge was dominant in deciding to launch campaign against the Muslims, the issue of economic survival was also given serious consideration. After the battle of Bad, the coastal trade route used by the Curesh caravans to Syria and Palestine was permanently closed. Saffwin Ibn Amaya thinking it safe sent another merchant caravan towards Syria by an alternative route. This caravan left Mecca via Iraq and after traveling some distance it turned northwest towards Syria avoiding Medina. They considered this route safe. However, the messenger of Allah, Pbuh, came to know of this and sent Zade with 100 soldiers who captured them and brought them back according to the prophet's instructions. After this incident, Saffwin met Abu Sufian and the two leaders agreed that since their economic prosperity depended on trade with Syria, it would be best to destroy the Muslims as quickly as possible and reopen the route. Meanwhile, Irea, the son of Abu Jal, became impatient and began pressuring to accelerate the campaign. Abu Sufian knew from his long experience that preparing an expedition and acquiring camels, horses, weapons, and supplies required time. Nevertheless, he declared that everything would be done as quickly as possible. Thus, the proper preparation for the campaign began. During the preparations, suspicious disbeliever came to Abu Sufi with proposal. This man was Abu Amir of Medina. He could not accept the migration of the messenger of Allah, Pbuh, to Medina and the rapid acceptance of Islam by the people of his AWS tribe. As result, he left Medina and decided not to return as long as the prophet remained in authority there. In Mecca, he tried to incite the cures against the Muslims. At one time Abu Amir was known as pious man but the prophet Pbuh had named him the deceiver. This deceiver Abu Amir said to Abu Sufian, have 50 men from my tribe with me. have considerable influence over the AWS tribe. believe that if am given the opportunity to speak to the members of my tribe who have joined the Muslim army before the battle begins, they will abandon Muhammad and join my side." Abu Sufian gladly accepted this proposal. Among the two major tribes of Medina, the AWS was one and onethird of the Muslim army belonged to this tribe. Discussions continued with neighboring tribes and two powerful groups from the Canana and Thakiff tribes joined the Curesh side. At the beginning of March 625 CE, the gathering of the expeditionary forces began in Mecca. During this time, Abas Ra, the uncle of the prophet Pbuh sent him detailed information about the Curesh preparations for Mecca. In the second week of March, the Cures set out from Mecca. Their army was three times larger than at Bad, numbering 3,000 soldiers. Among them, 700 were armored. They also had 3,000 camels and 200 horses. Along with them, 15 Ces women joined in litters. Their role was to remind the soldiers of their loved ones who had been killed at Bader and to boost their morale. This group of women was led by the wife of Abu Sufian. Among others were the wife of Akrea, the wife of Amrar Ibn Alas and Kadister. Among these women, we will later learn about one in particular. Among them were also some female singers who carried tambourines and drums. While traveling on the way to Medina, one of the Curesh leaders, Juber Ibn Madim, made proposal to his slave washer, Ibn Harb. If you kill Hamza, the uncle of Muhammad, who killed my uncle at bad, will grant you your freedom. The slave was known for his cruel and savage nature, and he was very pleased with this offer from his master. This tall Abbisoninian black slave always fought with spear from his homeland, Africa. He was extremely skilled in throwing the spear and it was never heard that his throw ever missed its target. After traveling some distance, the savage slave saw camel carrying how to come and stop beside him. From the howa, Abu Sufians wife, Hind looked at him and said, father of the dark-skinned one, stay well and win your reward." Saying this, she promised to give him all the jewelry she was wearing if he could kill Hamza, the killer of her father. Greed made the slave's eyes sparkle. He stared greedily at Hines's jewelry. The ornaments were very valuable, and the possibility of obtaining them made his face shine with excitement. Even before the Curesh left Mecca, Abbas, Ra, had warned the messenger of Allah, Pbuh about their preparations. While the Curesh were on their way to Medina, the prophet continued receiving constant information from friendly tribes. On March 20th, the cures reached place few miles from Medina and camped in wooded area west of Mount Aad. On the same day, the messenger of Allah PBuh sent two scouts to observe the movements of the Curesh and they returned with accurate information about the enemy's strength. On March 21st, the messenger of Allah, PBH, left Medina with 1,000 soldiers, among whom 100 were armored. In contrast, the Curesh numbered 3,000 with 700 armored soldiers. The Curesh had 200 horses while the Muslim army had only two, one of which was ridden by the Messenger of Allah, Pbuh. This Muslim force camped for the night near small black hill called Shakhan, little over mile north of Medina. The next morning, before the march began, group of 300 hypocrites led by Abdullah Ibn Yub withdrew from the prophet's army. Their excuse was that there was no chance of victory by fighting the cures outside Medina and therefore knowing defeat was certain they refused to participate in the battle. The hypocrites returned to Medina. The number of the prophet's army was reduced to only 700 and with this force he left the camp. In reality, the messenger of Allah PBuh himself did not wish to fight outside Medina. His preference was that the Telmusa would wait for the Curesh within their own homeland and fight on the soil of Medina. However, the majority of the Muslims were in favor of going out to confront the Curesh. Therefore, he accepted the opinion of the majority and decided to fight outside Medina. Although he set out under the open sky for battle strategically, he wanted to engage the enemy at location of his choosing. Thus, he positioned his forces at the foot of Mount Aud. Mount Aud is vast mountainous area located about 4 miles north of Medina, rising approximately 1,000 ft above the plane and stretching about 5 mi in length. The messenger of Allah, Pbuh, organized his forces carefully. He positioned his left wing at the foot of rugged mountain pass and the right wing near low hill. The right side of the Muslim army was secure, but there was risk that the enemy could attack from behind the left flank through the other side of the pass. To counter this danger, the messenger of Allah, Pbuh instructed 50 archers to take position on top of Mount Aini so that they could protect the Muslim army from rear attack. Under the leadership of Abdullah Ibn Juber, RA, the prophet gave very clear and specific instructions to this group of archers. Use your arrows against the enemy cavalry. Protect our rear from attack. As long as you hold your position firmly, our rear will remain safe. Under no circumstances should you leave this position. Even if you see us victorious, do not join us. And even if you see us defeated, do not come to help us. These instructions were extremely precise and explicit. In the battle of Ahud, Mount I9 was very important strategic position from which the surrounding area could easily be controlled. Therefore, it was essential to keep it out of enemy hands. Behind the Muslim army were 14 women. Their role was to provide water to the thirsty and to carry the wounded away from the battlefield for treatment. Among them was Fatima Ra, the daughter of the messenger of Allah, Pbuh, and the wife of Ali Ra. The messenger of Allah PBuh himself took position with the left wing of his army. The Muslim forces were arranged in forward- facing formation for battle, and this arrangement was highly effective and well planned. It allowed them to utilize their strength, courage, and skill to the fullest. Because of this formation, they were able to counter the numerical superiority and cavalry advantage of the enemy, and the enemy failed to exploit their cavalry effectively. Without this strategic positioning, the Muslims had no effective means to counter the enemy's cavalry. It would have been advantageous for Abu Sufian if the battle had taken place in an open midan as this would have allowed him to use his cavalry to attack the Ilmamia from the flanks or from the rear. However, the messenger of Allah PBuh did not give Abu Sufian that opportunity. Rather, he forced him into frontal battle in narrow area where the numerical superiority of Abu Sufian's forces and the advantage of his cavalry were greatly limited. It should be noted that the Muslim army had taken position facing toward Medina with the Ahud mountain range behind them. The road to Medina remained open for the Curesh. The Curesh army advanced forward and set up their war camp about 1 mile south of the steep hill. From there, Abu Sufian arranged his forces in battle formation facing the Muslim army. He placed infantry in the center and positioned mobile cavalry units on both flanks. Khaled commanded the right wing and crema commanded the left each with strong cavalry force of 100 men. The overall command of the cavalry was under AMR IBN allas although his role was mainly coordination. Abu Sufian also deployed 100 archers in the front line for the initial engagement. The banner of the Curesh army was carried by Talha Ibn Abu Talha, veteran of the battle of Badger. Behind the Curesh army stood their women. Before the battle began, under the leadership of Hind, the women marched in front of the cures, reminding the soldiers of their loved ones who had been killed at Bad and encouraging them. Then, just before taking position behind the army, Hines sang in clear and firm voice, sons of Abdalar, protectors of our homeland, we are the daughters of the night, your companions in comfort. We will embrace you if you advance, but if you retreat, we will abandon you with contempt. Exactly one year and one week after the battle of Bad on the morning of Saturday, March 22nd, 625 CE, the two armies stood face to face in battle formation. 700 Muslim soldiers stood against 3,000 disbelievers. For the first time, Abu Sufian commanded his forces directly against the Messenger of Allah, PBuh. He had many capable assistants with him and was confident of victory. The Muslims repeatedly recited verses of the Quran. Allah is sufficient for us and he is the best disposer of affairs. And they waited for the decision of Allah. After both armies had taken their positions, the deceiver Abu Amir attempted to bring back the members of his AWS tribe. With his 50 followers and many cures slaves, he moved forward, crossing the front lines of his army. Addressing the people of AWS, he said, people of AWS, am Abu Amir, surely you recognize me," the AWS people replied in unison. deceiver, you are not welcome." They then began to throw stones at him and his companions like rainstorm. As result, they were forced to retreat quickly through the ranks of the Curesh army. Seeing the mockery on the faces of the cures, he declared in prophetic tone, "After my death, my people will mourn for me." However, the curesh paid no attention to his words. After the failure of Abu Amir's attempt, the archers from both sides began to release their arrows. It was like an exchange of artillery fire between two forces. The Curesh had 100 archers, while the Muslims had some archers on Mount I9 and others in the front line. Many arrows were fired. Under the cover of the archers, Khaled launched an attack on the left wing of the Muslim army with his cavalry. But due to the accurate aim of the Muslim archers, they were forced to retreat. As soon as the exchange of arrows ended, the voices of the Curesh women once again echoed across the battlefield, singing, "We are the daughters of the night." The next phase was the duels between the main warriors of both sides. The curesh standardbearer Talha advanced forward and shouted, am Talha, son of Abu Talha. Is there anyone who wishes to fight me?" In response to his challenge, Hazard Ali Ara leaped forward. Before Tala could strike him, Ali Ara struck him with his sword and knocked him down. Talha was not killed but was wounded. As Ali raised his sword to strike again, Talha begged for mercy and Ali refrained from striking him. Later when the full battle began, the wounded Talha was removed by the Muslims. After Talha fell, another disbeliever came forward and took up the cures banner. Hamza ar killed this man. From behind the cures lines, the savage slave was watching this scene. He quietly moved to the right side, attempting to strike Hamza from the side. Hamza Ra had placed long ostrich feather in his turban, making him easy to recognize and follow. Gradually the duels intensified into widespread combat. Relatives of Talha won after another raised the Kuresh banner only to be killed by the Muslims. The most were struck down by the sword of Hazard Ali Ra. Abu Sufian himself also engaged in combat from horseback. Hanzalah Ibn Abu Amir Ra confronted him. Before Abu Sufian could use his long sword, Hanzala struck the front legs of his horse causing him to fall. Abu Sufian cried out for help. One of his companions rushed forward and managed to kill Hanzalah. Abu Sufian quickly retreated to safe position. Meanwhile, Abdur Raman, the son of Abu Bakr Ra, was among the Curesh warriors. He came forward and challenged for duel. In response, his father Abu Bakr Ra raised his sword and advanced. But the messenger of Allah, Pbuh stopped him and said, "Sheath your sword." This Abdur Raman later became recognized as famous soldier of Islam and achieved great distinction in the Syrian campaigns. As soon as the phase of duels ended, full-scale battle began. Both sides engaged in fierce hand-to-hand combat. The Muslims were braver and more skilled in sword fighting, but the Curesh were able to counter this skill due to their numerical superiority. During the full battle when Khaled attempted another attack on the left flank, the archers positioned at I9 repelled it. The messenger of Allah PBuh himself was positioned on this left flank of the Muslim army. He actively participated in the battle and shot arrows at the Curesh. Beside him was Sad Ibn Abu Wakas RA who was professionally an arrow maker and one of the most skilled archers of that time. The messenger of Allah PBuh would indicate targets to Sad Ra and Assad would strike them with perfect accuracy. Hamza Ra was fighting on the left side of the Muslim army. By then he had already killed two disbelievers and noticed another advancing toward him. This man was Saba Ibn Abu Aza whom Hamza Ra recognized well. He shouted, son of the circumciser, come to me." It is noted that the mother of Saba Ib and Abu Azi used to perform circumcisions in Mecca. Hearing Hamza's words, Saba's face turned red with anger and he advanced with his sword. As the duel between the two began, the savage slave crept forward toward Hamza Ar crawling behind bushes and rocks. When Hamza came within the range of his spear, he carefully measured the distance with his experienced eye and then stood up to throw it. At that very moment, Hamza Ra delivered fatal blow to Saba's head and he collapsed at his feet. At the same instant, the savage man hurled his spear. The cruel weapon struck Hamza Ra in the lower abdomen and passed through his body, emerging from the other side. Upon being struck, Hamza Ra turned toward the attacker and advanced few steps, roaring like lion. The man trembled in fear behind the rocks, but Hamza Ra could not go far. He fell to the ground. The savage man waited until Hamza's body became motionless. Then he approached the body and pulled out the spear with jerk. Having completed the task assigned to him, he left the battlefield calmly. That savage slave might get many more chances to fight in the future, but the great warrior Hamza Ra would never have that opportunity again. Hamza Ra was the lion of Allah and his messenger. Immediately after this event, the position of the Curesh began to falter and the Muslims increased the pressure of their attack. When several standard bearsers of the Curesh were killed or wounded, slave took up the banner and continued fighting until he too was killed. With his death, the banner fell again. In this way, the Curesh army began to break apart and started retreating in disorder. Fear spread widely among the Curesh. The Muslims began to chase them. Seeing the distress of the Curesh, their women began to wail. They too, terrified, followed the footsteps of their men. In their haste to flee, the women lifted their garments up to their knees and ran, creating scene that appeared almost amusing to the Muslim army, which was rejoicing in the prospect of victory. Except for Amara, all the Cures women fled while she alone stood behind the Curesh battle line. Taking advantage of the situation, the Muslims became busy collecting the spoils from the Curesh camp. The camp was in complete chaos. Women and slaves were trembling in fear of death. Seeing this, the Muslim soldiers shouted in joy. At that moment, all control and discipline within the Muslim army broke down. They assumed that the battle was over and that they had already won. In reality, only the first phase of the battle had ended. The casualties at this stage were relatively low and the cures had clearly been defeated. It would have been better if the battle of Ahud had ended at this point, but it did not. Dear viewers, up to this point, everything in the battle of Ahud had been in favor of the Muslims. Although they had lost great warrior like Hamza Ra, the overall situation of the battle was still in their favor and they were practically victorious. But this was not the end of the battle of Ahad. Rather, the ending of the battle would be very painful and distressing for the Muslim army. We will present the remaining events of the battle of Ahud in the next episode tomorrow at this same time. Strategy, strength, courage, speed, and agility all combined. He was an invincible warrior. The messenger of Allah himself gave him the title Ciphola meaning the sword of Allah. We are presenting the life story of the great warrior Khalid in series according to the book suit of Allah written by the renowned military researcher Ai Acram of Pakistan. If you have not watched the previous videos of this series about Khalid bin Wed, you can find them in the link. Before watching this video, we request you to watch the previous videos on the desk of this post. The flight of the Curesh army and the pursuit and looting of the camp of the opponent during the two parts of their cavalry show great determination. Both Khaled and Arama although they had retreated somewhat from their previous positions maintained full control over their forces. As result, none of their cavalrymen had chance to escape. Khaled continued to observe this chaotic situation. Sometimes he noticed the fleeing Curesh army. Sometimes the activities of the Muslim army and the archers on the hills. Khaled did not fully understand what to do, but he was extremely patient. He patiently waited for an opportunity and soon he was rewarded for his patience. Seeing the defeat of the Curesh army and the Muslims seizing the wealth from their camp, the Muslim archers on the I9 became impatient. The Curesh camp tempted them. They sought permission from their commander Abdullah bin Juber Jhadi Lu to join the other Muslims. But Abdullah Abdullah firmly refused. He said, "You are well aware of the order of the messenger of Allah. We must remain on this hill until we receive further orders from him." The archers replied, "Yes, we know that we were supposed to remain in this position for the duration of the battle, but now the battle is over. So there is no point in us staying here any longer." Disobeying the commander's order, most of the archers rushed towards the Ces camp and started shouting, "Plunder, spoil, spoil." Only nine archers remained on the mountain with Abdullah Allata Alaner. This movement of the archers attracted the attention of Khaled. He waited until the archers reached the cures camp. When most of the Muslim archers reached the Curesh camp and participated in the looting, Khaled struck hard. He attacked the few Muslim archers who were stationed on the mountain in Ana. The position of the mountain was very important for his victory in the war. Noticing this activity of Khaled Ikramma enjoined him. When Khaled reached the top of the mountain, Ikram followed him and attacked the Muslim archers. The few Muslims who were stationed on the mountain resisted with great courage and heroism. Many of them were martyed. The rest were driven away from the mountain wounded. Abdullah fought until the last moment to fulfill the duty given to him by the messenger of Allah. Peace and blessings of Allah be upon him. His body was wounded by numerous wounds and he finally received martyrdom with Ikram in his hands. Khaled quickly went behind the Muslim army. Ikram followed him and they both turned slightly to the left and attacked the Muslim army from behind. Ikramma took part of his army and went to the messenger of Allah. Peace and blessings of Allah be upon him and his safety. The devoted companions were attacked. On the other hand, Khaled along with the rest of the army attacked the Muslims who were busy collecting the loot in the camp. Khaled attacked the Muslim army from their unknown rear believing that he could easily defeat them. But the Muslim army was not in position to be defeated so quickly. The sudden attack of Khaled's cavalry caused commotion among the Muslim army and many were killed in the first blow. small number of people left the battlefield, but most of them continued to fight with great determination. They were not ready to leave the battlefield in the presence of the messenger of Allah. Peace and blessings of Allah be upon him. As soon as the Muslim army formed resistance, Kamar ran and picked up the Curesh flag from the ground. He held the flag in his hand and raised it above his head, hoping that the group would flee and return to the battlefield. And by then Abu Sufian was able to establish control over his entire infantry. He saw their cavalry attacking the Muslims from behind. He also saw the Curesh flag waving in the sky in the hands of Umar. He re-energized his army. The cavalry attacked the Muslims from behind. Hearing this news, the Curesh rushed to the battlefield and started shouting, "We fight. We fight in the name of the bright one." The Muslim army now under attack from the enemy cavalry in the rear and the infantry in front was soon disoriented. Abu Sufian himself led the attack and killed the Muslim which soon created situation of directionlessness for the Muslims. They divided into small groups and began to repel the two-pronged attack of the enemy. The situation became so chaotic and chaotic that in some cases the Muslims began to fight each other. However, there was some fear among the Muslims. However, there was no panic. The extent of their losses became mountainous. But regardless of their losses, they continued to fight until the last moment. Determined at this stage of the battle, Khaled killed Muslim named Abu Ashure Alla Alla with the first blow of his spear and knocked another one down. Khaled, thinking that the second man he knocked down was dead, moved forward. But this second man was slightly wounded and got up to fight again. The whole battle apparently divided into two parts. On one side, the main body of the Muslim army was fighting against the main body of the Curesh army. On the other side, the group of the messenger of Allah, peace and blessings of Allah be upon him, was fighting against Ikram and the cavalry. Later, some infantry soldiers joined me to attack the messenger of Allah, peace and blessings of Allah be upon him. The ultimate test of fate for the messenger of Allah, peace and blessings of Allah be upon him began. At the end of the first phase of the battle when the Muslims started chasing the cares, the messenger of Allah, peace and blessings of Allah be upon him was still not in fighting condition. He was here. He was accompanied by 30 companions who were not tempted or left the company of the messenger of Allah. Peace and blessings of Allah be upon him. Among these 30 were Ali, Allahu alahu alahu alahu alahu 7 days, Abu Akas, Talha bin Aidah, Abu Yuba, Abdur Raman bin Awf, Abu Djanna and Mustafa bin Yumir Lahu, some of his closest followers. Among this group were two women who carried water for the Muslims. Seeing Khaled's capture of the archers position and the attempt of the cures cavalry to attack the Muslim army from the rear, the messenger of Allah, peace and blessings of Allah be upon him, realized how dire the situation was going to be. Since the main body of the army was far away, it was not possible for him to suddenly take control of the entire army and he also knew that his small group would soon be attacked. It was not possible to hold his current position under any circumstances. So he retreated little. He decided to take up position at the foot of nearby steep hill. For this purpose, he and 30 companions had not gone 500 yards when kama and his cavalry stopped and blocked the way. The messenger of Allah decided to take up his position there and fight. In short time, group of Gosh's infantry joined Ikram and others to attack the messenger of Allah. In this situation, the messenger of Allah and his companions were subjected to fierce attacks from both front and rear. The Muslims surrounded the messenger of Allah and fought from all sides to protect him. The intensity of the battle gradually increased. The messenger himself used his bow until it broke. Then he used his arrows to increase its strength. Sadal Lalu's accurate aim put the cures in great difficulty. Each Muslim bravely fought against three or four opponents and until his own fall or the enemy fled. Ikram Mahi was the first person among the Curesh to approach the messenger of Allah. Peace and blessings of Allah be upon him. When this cannon sent group of his troops forward, the messenger of Allah, peace and blessings of Allah be upon him, turned towards the group and said, "Attack them." Ali, may Allah be pleased with him, attacked them, killing one and driving the rest back. At the same time, another group of cavalry advanced towards the messenger of Allah and he again ordered the divorce of Elyde. Ali who attacked killed one person as before and the rested. Meanwhile, as the intensity of the battle increased, the cures started throwing arrows and stones at the group of the messenger of Allah. Peace and blessings of Allah be upon him. from distance and also started attacking the house with cavalry and infantry to protect the messenger of Allah. Peace and blessings of Allah be upon him from the arrows. Hazrat Abu Djanna may Allah be pleased with him stood in front of the messenger with his back to the cures infantry. Arrows were being thrown at the messenger of Allah. Peace and blessings of Allah be upon him like rain from the direction of this infantry. Within short time, Abu Djanna's back was so full of arrows that he looked like squirrel. In this situation, the messenger of Allah, peace and blessings of Allah be upon him, kept giving his arrows to the black and white agents one after the other. Tawar stood next to the messenger of Allah, peace and blessings of Allah be upon him. At one point when one of them was approaching the face of the messenger of Allah, peace and blessings of Allah be upon him, Talha quickly extended his hand in the direction of the elephant's approach and was able to stop it. As result, one of Talha's fingers was lost, but the prophet, peace be upon him, was saved. Khaled launched 1:00 attack against the main body of the Muslim army, and he was able to inflict heavy losses on them. Meanwhile, he was able to kill Rahul Anu with his spear before the bit binda, the second person on his kill list. In this battle, Khalid mainly relied on his spear and with its help, he was able to overcome all obstacles. As soon as he killed one:00 people, he would shout, "Take this, and am the father of Solomon." It is worth noting that the name of Khaled's eldest son was Solomon. And it was after this Solomon that Khaled was called Abu Solomon. When the first phase of the counterattack of the cares was over, they retreated little to prepare for the next attack. The companions of the prophet peace be upon him also felt some relief at this time. Muslim noticed that the prophet peace be upon him was looking very carefully over his shoulder. What was the man looking at? When asked why, the messenger replied naturally. am expecting the caiff on both days so that he can attack from the rear. When saw him coming, let him reach me. Before he could finish speaking, man emerged from my group, mounted very powerful horse and slowly advanced towards the messenger. He shouted, Muhammad, have learned that today during your time and mine, some of the companions of the messenger of Allah, peace and blessings of Allah be upon him, asked permission to confront the man, but he said, "Let him come." His companions moved away and made way for the man. In the battle of Bad, man named Abdullah bin Yubet was captured by the Muslim army. His father bin Kal went to Medina and freed him by paying ransom of 4,000 Dams. After freeing his son and staying in Medina, both treated the messenger of Allah, peace and blessings of Allah be upon him very seriously. He said, Muhammad, have horse which am strengthening with lot of good food because in the next battle will kill you on horseback." The messenger of Allah, peace and blessings of Allah be upon him, replied, "You cannot kill me. Rather, will kill you on your horse if Allah wills." The man laughed contemptuously and left with his son. Now, Yubé bin Kaliff of Mecca was riding his horse towards the messenger. Yubay saw that the companions of the messenger of Allah, peace and blessings of Allah be upon him, had left the path. He saw the messenger of Allah, peace and blessings of Allah be upon him waiting for him and was filled with anger and satisfaction thinking that he was going to kill this man. The messenger of Allah was equipped with armor. He wore helmet the two sides of which covered his chest. His sword was sheathed and tied to leather belt. He was holding spear in his hand. He noticed the strong and broad shoulders of the messenger of Allah. He looked at his long and strong hands which could easily break spear into two pieces. At this moment, the messenger of Allah looked very majestic as warrior. Very few people today know that the prophet Muhammad was one of the strongest Muslims of his time. His personal strength was combined with divine power. He was formidable opponent to any man, but both were fearless. He had killed Muslim short time before, so his morale was also very high. The messenger of Allah, peace and blessings of Allah be upon him, could have easily told his companions to kill both of them and they would have followed the order and attacked him and torn him to pieces or the messenger of Allah, peace and blessings of Allah be upon him could have simply said, Ali, the firstborn of Allah and killed the man and the man would have perished with him because Ali Raj prepared to kill Ahuja. No one could protect him anymore. But the messenger of Allah, peace and blessings of Allah be upon him, had ordered him to move away from his companions. This time he did not want to take any help from anyone. It was question of his self-respect and bravery. So it is natural that Muhammad, peace and blessings of Allah be upon him, would face the challenge of an opponent like the sun-drenched Arab alone. Yubay reached the messenger of Allah, peace and blessings of Allah be upon him and pulled the reigns of his horse. There was no hurry in him for that moment. He could not think that Muhammad, peace and blessings of Allah be upon him was waiting for him. So he slowly started to draw his sword. But he was late. Why didn't the messenger of Allah, peace and blessings of Allah be upon him, already raise his sword and strike both of them along the upper part of their chest? Both of them tried to lean forward, but even that was too late. The sword hit his right shoulder and the base of his neck. Although the injuries were minor, both fell from their horses and one of their ribs was broken. The prophet, peace and blessings of Allah be upon him, turned back before he could strike, but they ran away screaming in fear towards his companions. When they stopped him and asked him what had happened, he said in trembling voice, "By Allah, Muhammad has killed me." The fog examined his wounds and said that there was nothing to worry about because the wounds were not deep and would soon heal. But both of them cried out in loud voices, will die. will die." When the Curesh tried to console him, both of them lost all control over themselves and said in terrified voice, am telling you, will die." Muhammad said, "He will kill me. If Muhammad had spit on me, would have died." When some of them started on the road to Mecca, they went with them out of fear. They camped near Mecca at place called Saraf where this hated man died. Of course, the injury he received was not supposed to kill him. Allah knows everything. The situation became even more terrible as the Muslims did not give up the fight, but insisted on fighting to the death. Abu, Sufian, and Khaled wanted to end the war quickly and decided to put lot of pressure on the messenger of Allah and inflict crushing blow on him. because if he died, the war would not take long. As result of this decision, strong group of cures infantry advanced against the messenger of Allah. Peace and blessings of Allah be upon him. The Muslims who resisted continued to fight and many of them were killed. Three cures men broke through the encirclement of the companions of the messenger of Allah, peace and blessings of Allah be upon him and approached him. These three men were Abu Akas, Abdullah bin Sahab and Ibn Kamaya. They started throwing stones at the Messenger of Allah. Peace and blessings of Allah be upon him from short distance. On Wednesday, stone was thrown at the face of the messenger of Allah. Peace and blessings of Allah be upon him. As result, two of his lower teeth were broken and his lower lip was also torn. On the other hand, stone thrown by Abdullah caused deep wound on the forehead of the messenger of Allah. Peace and blessings of Allah be upon him. And the stone thrown by Kamaya cut the messenger of Allah, peace and blessings of Allah be upon him neck and lodged between two rings of his helmet. The messenger of Allah, peace and blessings of Allah be upon him, fell to the ground after being hit and talahu Allahu Allahu came to his aid. At this moment, the remaining Muslims counteratt attacked fiercely. They drove the Curesh away. Lahul swimming dropped his bow, took up his sword and rushed towards his brother. It is worth noting that Utba was his brother who threw stones at the messenger of Allah. But Atba quickly fled when he saw Sad approaching. He took refuge in the army of Pesh. Later, Lul told the students that he wanted to kill both his brothers in very heinous way. Because he had injured the messenger, the conflict stopped for while. At this time, the messenger of Allah, peace and blessings of Allah be upon him, wiped the blood on his face. While wiping the blood, he said, "How can nation achieve prosperity who stained the face of their own messenger with blood when he called them to the path of Allah and gave them Abu Yubida?" Even though Lahul had some military medical knowledge, he pulled out two of the helmets beads from the prophets. Peace and blessings of Allah be upon him. Waste. The previous two had become so firmly lodged in the prophets. Peace and blessings of Allah be upon him. Waste that Abu Yubida, may Allah be pleased with him, used his teeth to pull them out. And as result, two of his own teeth were broken. Later, she was known to the Arabs as al- Ashram, which means the one without front teeth. During this break, the messenger of Allah, peace and blessings of Allah be upon him, regained some of his strength and recovered from the injuries he had sustained. black woman named Aean, who had once nursed the messenger of Allah, peace and blessings of Allah be upon him, stood by him. man named Heron bin Al- Zarah, advanced from the Curesh army and having attached an arrow to his bow, shot at the hungry woman who was standing behind him. As result, three of her arrows pierced her in the back. Abban thinking this was terrible joke burst into laughter and turned back towards the Curesh army. The messenger of Allah, peace and blessings of Allah be upon him became angry at this incident and gave an arrow from his quiver to Hazat Sadi Allah and ordered him to shoot the arrow. The arrow that struck the man was the arrow given to him by the messenger of Allah. May Allah's peace and blessings be upon him. He carefully aimed and shot the unbeliever, hitting him in the neck with three arrows. And so the messenger of Allah, peace and blessings of Allah be upon him, took revenge on the attackers who shot woman from behind. The Quran now attacked the messenger, peace and blessings of Allah be upon him from all sides for the last time. The fence that his companions had built around the messenger, peace and blessings of Allah be upon him, was able to withstand this blow. But at only one place did the fence break and Iben Kamaya again entered the fence and rushed towards the messenger. Iben camel was one of the three who had thrown stones at the messenger in the previous stage of this attack. Next to the messenger, peace and blessings of Allah be upon him. On the right were muse of bin Yumeir Abdullah and female companion named him Umar Allah. This woman gave up carrying water for the wounded. She actually participated in the battle by taking bow and sword from the body of one of the dead. She was able to wound an infidel who had killed horse. After Iben Kamaya came forward, Musa Brazil Allah Allah on who mistook companion named Prophet Muhammad Salahu Allehi Wasalam for him and rushed towards him. Musa Brazil was waiting for him with 12 wounded open. They started fighting. Within short time, Musa was able to martyr Musa Abdullah by breaking another mortal blow. With the fall of Brazil lul Umar Alata Allah on who towards Iben comrade. He ran and struck her on the shoulder with his sword. Since Kamaya was wearing armor, the weak blow of the woman's sword did not do much harm to her. In response, Iben Kamaya also struck Umar's lulole on the shoulder with his sword. Iben Kamaya made the blow in hurry. They failed to kill the woman. However, she suffered deep wound on her shoulder. She fell to the ground and lay motionless for while. Uma may Allah be pleased with her was not. Immediately after her fall, the unbelieving break also noticed that the messenger of Allah, peace and blessings of Allah be upon him, was standing there himself. He ran towards him. He raised his sword and struck the messenger of Allah, peace and blessings of Allah be upon him with savage blow. At that moment, he managed to cut off few rings of the messenger of Allah's helmet, but failed to penetrate his head. The sword slipped from the helmet and hit the prophet, peace and blessings of Allah be upon him on the right shoulder. The impact was so great that the prophet, peace and blessings of Allah be upon him, fell backwards into small hole. Then Ali, may Allah be pleased with him, lifted him out of the hole. When Iben Kamaya saw the prophet, peace and blessings of Allah be upon him. Falling, he turned back and ran towards the Curesh, shouting in loud voice, have killed Muhammad. Their cries of have killed Muhammad echoed throughout the battlefield and the Curesh and Muslim army heard it clearly. The morale of the Muslim army was broken at this news and most of them started fleeing towards Mount Aut. few Muslims thought that what is the use of their survival when the messenger of Allah is not alive. They rushed towards the cures cavalry and in the end all of them were Khaled and Ikram and they were killed by Allah. Here Khaled killed his third person whose name was Rafi bin war. The Muslim army started fleeing towards Mount Aut. The others started looting the bodies lying everywhere. The Muslims who were with the messenger of Allah, peace and blessings of Allah be upon him, saw that there were no more Quresh around them. Just as the temptation of looting had tempted the Muslims while ago, the Quresh were in the same situation now. Seeing that the path was clear, the messenger of Allah, peace and blessings of Allah be upon him, proceeded with the survivors of his party towards the valley pass. During this withdrawal, some of the satin, peace and blessings of Allah be upon him. Hardy followed, but his companions chased them away and killed one or two of them. Khaled noticed the prophet's retreat, but he was busy pursuing the main body of the Muslim army, so he did not obstruct the prophet. As result, the prophet had no difficulty in reaching the pass. His party climbed the steep slope of the mountain on the eastern side of the pass and stopped near steep hill 400 yd high. Here the messenger of Allah stood in crevice of rock and observed the miserable scene of the battlefield spread out before him. Of the 30 Muslims who had fought with the messenger of Allah in the previous few battles, 14 were alive and most of them were wounded. The remaining 16 sacrificed their lives in the way of Allah to protect the messenger of Allah. In this way, the Muslim army left the battlefield and some soldiers ran away in fear. Some returned to Medina and some failed to join the messenger of Allah. Peace and blessings of Allah be upon him for the next two days. But those who sought refuge in the mountainous areas were divided into small groups even with the cures cavalry. After the battle, the Udas scattered in different directions on their way to the foot of hut. Some took shelter, some took shelter at the foot of the mountain, and the rest in different parts of the mountain. No one knew what they would do next. The curesh had complete control of the battlefield. Upon reaching the pass, the messenger of Allah, peace and blessings of Allah be upon him, had some time to take care of his injuries. Here his daughter Fatima joined him and Ali, may Allah be pleased with him, brought water from nearby area on his shield. And Fatima, may Allah be pleased with her, cleaned the blood from her father's face and dressed it. At that time he was crying softly in this inaccessible shelter of the pass where it was not possible for the Congress to mount massive attack. The messenger of Allah peace and blessings of Allah be upon him laid his weary body down to rest. Some of the Muslims who had taken refuge on Mount Ho continued to wander aimlessly. They did not know where to go and what to do. Among them, man named Kabi bin Malik who was carrying the body of the prophet peace and blessings of Allah be upon him was wandering in the mountains when he suddenly saw and recognized the messenger of Allah. Peace and blessings of Allah be upon him. The man's voice was very strong. He climbed high hill and shouted facing the area where most of the Muslims were staying. Good news Muslims, the messenger of Allah is here. As he shouted, he pointed his finger at the messenger of Allah. Peace and blessings of Allah be upon him. That as result of this call, several groups of Muslims crossed the mountains and came to the messenger. They came and met the messenger. Among them was Umar, may Allah be pleased with him, whose joy at seeing the messenger of Allah was boundless. But the cry of Kabi bin Malik did not reach his ears. Meanwhile, Abu Sufian went out in search of the body of the messenger of Allah. He kept looking at each body in the battlefield, hoping that he would see the dead face of his enemy. He kept asking his men frequently where Muhammad's body was. While he was walking around, he met Khaled and asked him the same question. Khaled told him that he had seen Muhammad with his companions going towards the pass. Khaled showed Abu Sufian the steep mountain. Abu Sufian asked Khaled to attack that position with his cavalry. Khaled observed the area well and saw the steep mountains and hard slopes of the valley. He realized that it was very difficult to operate cavalry force in such terrain. But he kept hoping that. He had done so just as the opportunity to counterattack had come after the first defeat. sudden opportunity might come before him again. It was impossible for man of optimism. He led his cavalry towards the steep mountain and prayed to the messenger of Allah peace be upon him. Noticing this activity of Khaled. Allah, do not let these people come here. know. Then Umar Abdullah also advanced some distance along the slope to confront Khaled with group of Muslims. Advancing with the cavalry, Khaled saw that Umar, may Allah be pleased with him, was waiting for him from high position along with other Muslims. Khaled realized that the situation was unfavorable because not only were the Muslims in good position in the mountains, but it was impossible to operate cavalry force in this terrain. He withdrew his army and this was the last tactical action of the two battles. Meanwhile, Abu Sufian and Khaled along with others witnessed scene that they could not approve of and would never forget. Hind and her other Curesh women attacked the areas where the dead Muslims were lying on the battlefield. Hind seeing the dead body of Hazrit Hamza De Rahu jumped on him with knife in her hand. Hind was huge man and had no difficulty in dismembering the body. He cut Hamza's stomach and took out his liver. He cut the liver into pieces and chewed it in his mouth. But he could not chew and swallow it and spit it out. Then he himself cut off Hamza's ears and nose and gave some more bodies to other women. And he cut off the nose of the barbarian slave. The Hindu appeared before Hine in the hope of reward. Hine took off all the jewelry from his body and gave it to the slave and said, "When you reach Mecca, will give you tender rams." He made necklaces and anklets from the noses and ears of the martyrd Muslims and wore them. When this terrifying and demonic episode was over, Abu Sufian walked towards the valley. Still thinking that Muhammad might have died, Khaled might have seen something wrong. He climbed high hill some distance from the prophet's position and shouted, "Is Muhammad among you?" Abu Sufian motioned for his companions not to respond. He repeated the question twice but got no answer. Then Abu Sufian asked three times, "Is Abu Bakr among you?" He got no answer. Then he asked three more times, "Is Umar among you?" But nothing came from the evil hill but silence. Now Abu Bakr turned his face to the cures who were stationed nearby and shouted, "These three dead men will never trouble you again." At this Umar's patience broke. He roared at Abu Sufian and said, "You liar, enemy of Allah. All those you said were dead are still alive, and we who are still alive are enough to punish you severely." At this Abu Sufian laughed loudly and contemptuously because he knew that the Muslims were not in position to punish anyone at this moment. It must be Umar Al may Allah protect you. son of Alatab is Muhammad really alive. Umar may Allah be pleased with him replied by Allah he is alive and he hears what you say. Abu Sufian replied know that you are more truthful than Iben Kamaya. Then the last conversation between Abu Sufi and the messenger of Allah, peace and blessings of Allah be upon him took place. The messenger of Allah, peace and blessings of Allah be upon him did not speak directly to his source Abu Sufi. He spoke through Umar. Abu Sufian said the victory of Hubil. The messenger of Allah peace and blessings of Allah be upon him said the victory of salvation is the victory of Allah Almighty. Abu Sufi said, "Our encouragement is that you have no power." The messenger of Allah, peace and blessings of Allah be upon him said, "There is Allah, our creator, but you have no lord." Abu Sufian said, "My work is done. Batter desert, have taken revenge. The war is not over. We will meet again in the desert of Bad on the 12th." The messenger of Allah, peace and blessings of Allah be upon him. Said, "We promise we will meet again in the desert of Bad." Abu Sufi said, "Some of your bodies have been cut into pieces. Do not blame me for that. Why did not order or approve this action?" Having made this last remark, Abu Sufian turned to his army and left the battlefield with his wife and gathered in their old camp of the previous day. The messenger of Allah, peace and blessings of Allah be upon him, sent Hazard Ali to follow the Curesh to see if they were riding on horses or camels. The owner came with information and reported that the fog was moving in front of the horses and the horses were being driven behind. The messenger of Allah, peace and blessings of Allah be upon him, commented that this meant that they wanted to return to Mecca without attacking Medina. If they had planned to attack Medina, they would have prepared their horses for battle. In the name of Allah, would have gone to fight them again right now. The Curesh spent the night in my al-Assad, 10 mi from Medina, and the Muslims returned to Medina. However, some of the Mujiaden who had broken away continued to return to Medina for the next 2 days. The next morning, the messenger of Allah, peace and blessings of Allah be upon him, woke up and dressed his face. The clear signs of the battlefield were still swollen on his forehead and cheeks. Because these places had been cut in the war, he was in great pain because two of his teeth had been broken. He broke my back and the sword had caused deep wound on his right shoulder. This shoulder wound tormented him for long month. His majestic Allatalu ordered, calling the believers to fight. Only those who had joined the battle of the previous day would be allowed to participate today. Mil Allah tala on who went around the streets of Medina and thundered this news. He delivered this message to the believers from door to door. With this instruction from the messenger, the Muslims got up from their mats. Most of them were wounded. Some of them had very serious injuries. They were spending sleepless nights in pain and agony. Women throughout the kingdom were serving the soldiers who had returned from the war. They were cleaning and dressing their wounds. Many of the Muslims were not fit to go to war. But still they left their beds and went out. There was no cry or cry among them because of the pain. Some were limping. Some were walking on improvised scrapes or on the shoulders of their companions. They came limping and staggering towards the messenger. When they saw the messenger, peace and blessings of Allah be upon him. They shouted, "Labite, the messenger has arrived." These tired and wounded Muslims led by the calm and wounded prophet of Allah set out again to fight the unbelievers. Their number was about 500. While the Muslims were preparing for the battle, there was lot of discussion in the Curesh camp. Ikramma like the previous day was arguing for going to war again with radical attitude. His argument was that the Muslims were now in very bad condition due to the previous day's battle. So this was the right time to attack them and completely eliminate them or they would be able to gather strength again. Meanwhile, Safwin bin Amaya replied that enough is enough. We have won the battle and this victory should be enough for us. If the Muslims are in bad condition, then we are not in good condition either. Most of our horses and many men have been injured. If we go to war again with this strength, our fate may not be the same as yesterday. In the meantime, the leaders of the Curesh army had already gone to the 300th group and received news of the Muslims. They were afraid that if these deserters repented and rejoined the Muslim army, their strength would be greatly increased by the new soldiers. During this quarrel, they saw two Muslim soldiers near their camp and captured them. The messenger of Allah had sent these two women to inquire about the situation and immediately killed them. Their presence confirmed the fears of Abu Sufian and Saffwin that the Muslims were still on the offensive and were ready for war. Abu Sufian gave the order to quickly set off for Mecca and they left as quickly as possible. Dai in the afternoon. The Muslims saw that the army was also falling into Lassa in an abandoned state. So they camped there and after four nights of fighting returned to Medina for rescue operations. This is where the battle ended with total of 70 Muslims being martyred. Of these one was martyed at the hands of Abu Sufian and Saffwin bin Amaya Khaled and Ikram. Three each total of 22 were killed on the side of the Pesh. Of these six were Ali's body in his hands and three in the hands of Hazr Hamza. The Muslims were defeated in this battle. But this was not their final defeat. The battle was the second major battle in the history of Islam for many days. Abu Sufian led the army against the Muslim army for the first time in this battle and it was the first battle in Khaled's life. The responsibility for the defeat of the Muslims in this battle fell on those weak-willed archers who out of greed for wealth disobeyed the orders of the messenger of Allah. Peace and blessings of Allah be upon him and the orders of their superior commander. In fact, Anine abandoned the position of Mount Ain. The archers for that time moved away from the sense of loyalty of the Muslims and assumed the role of tribal Arabs and devoted themselves to plunder. Many writers have held the opinion that the Arabs of that time were ignorant of regular warfare. In the short term, they were nothing more than plunderers. Many writers also comment that the Arabs learned the art of war from the Romans and Persians. Because after the death of the messenger of Allah, peace and blessings of Allah be upon him. The Muslims engaged in military conflict with them. His comment of historians about the Arabs is not at all correct. We have already reviewed the army formation and strategy of the messenger of Allah. And we have seen how much consideration it was from military point of view. It is also worth noting that while choosing the battlefield, the messenger of Allah, peace be upon him, left Medina open for attack. The next route was from the south of the Muslim position in the battle of Ahmed and it was completely open for Abu Sufian. If Abu Sufian had decided to attack Medina directly, he would not have been attacked face to face by the Muslims on the way. The main consideration behind this decision to leave Medina was that Abu Sufian would not decide to attack Medina directly because in that case the left hand of their army 500 in the rear would be open to attack by the Muslims and that is what happened. Abu Sufian did not attack Modi directly. Fearing the Muslim forces taking up positions along the road, Abu Sufian abandoned the idea of directly attacking Medina and instead took up position there to protect the main base of the Muslims and instead of waiting for the enemy army to attack from the front, he waited for the enemy to arrive. The strategy adopted by the messenger to protect the base by creating threats from the side of the road was of very high standard. And this incident has been repeated many times in the military history of the world since then. Abu Sufian though forced to fight in adverse conditions was very skillful in his military formation. He placed the main infantry in the center and placed the mobile cavalry on both sides capable of quickly attacking the enemy's flanks and rear which was similar to the strategy used by the Romans and Persians in many battles. Abu Sufian's method and strategy, selection and arrangement of troops on the battlefield. It seems that no Roman or Persian general could have done it in any other better way. To this day, no critic has been able to give better solution. Another important aspect of this battle review is Khaled's military prudence and skill. Even though the main part of the Curesh army fled in the first shock of the battle, the small cavalry unit held firm. Usually when the main part of an army flees, no small part remains in position. But in this case, it is seen that Khalid and Acrama with immense courage kept their forces under control and took their positions on the battlefield. Although in general terms, there should be no difficulty in this. On the one hand, Khaled's extreme patience was revealed. On the other hand, he showed his strong mental strength not to be easily defeated. The Muslim archers abandonment of their positions was also noticed only by Khaled's sharp and opportunistic vision and he realized the possibility of rare opportunity to attack from the rear of the enemy army. Quickly reviewing the whole situation, he quickly counterattacked the rear of the Muslim army in order to make good use of the opportunity. This was very talented decision by Khaled in leading the army which turned the sure victory of the Muslim army into disaster. In many battles, Khaled's patience, morale, and bravery, and his ability to create pressure until the Muslim army was defeated attracted everyone's attention. His personal courage and war strategy were revealed by killing three of the opponents warriors in the battle. By displaying the brilliance of courage and youth and patience and prudence, Khaled left mark of great success in the future. This was the first war of Islam which is remembered in history for its skillful military management techniques. Since then, military management and tactics have gained increasing importance in the wars of the Muslims. It is worth mentioning here that Khaled who participated in this war was accompanied by AMR Iban Alazi Abu Yuba Satin Abuakus may Allah be pleased with him and others. the person gained immortal fame as warrior and conqueror in the next two decades. We invite the interested viewers to watch our today's episode so far and end it here and how war and diplomatic activities help in achieving the goal is also evident here. So that if the political failure to achieve the goal is achieved the armed forces are used and the use of armed forces is one aspect of war and that is the destructive aspect. If armed conflict becomes inevitable, the enemy is weakened and friendless through diplomatic activities to ensure victory. The army was led by the messenger of Allah. Peace and blessings of Allah be upon him. And that is what he did. He also divided the number of the enemy in his mind through diplomatic activities. Most Muslims did not understand the strategy of the messenger of Allah at first. Later they learned from their leader. They understood that war is strategy. This statement of the messenger of Allah was repeatedly remembered in subsequent Muslim campaigns. Really viewers, after knowing what happened next, we will have to watch our next episode. One of the greatest warriors in the history of Islam, Hazri Khaled bin Wal, may Allah be pleased with him, whose open sword forced him to kneel before the then superpower of the world, the Persian Roman Empire, could change the situation and outcome of the war at any moment with his presence on the battlefield. Military prudence, strategy, strength, courage, speed, and agility combined. He was an invincible warrior. The messenger of Allah himself gave him the title ciphola meaning the sword of Allah. We are continuously presenting the life story of the great warrior Khaled according to the book Suit of Allah written by the renowned military researcher Ai Acram of Pakistan. Visit to see the complete life story of Khaled bin Wed which is available in 30 volumes throughout the month of Ramadan. If you have not seen the previous videos of this series of events about Khaled bin Wal on the Facebook page and YouTube channel of Islamic Video Bangla, you can find their links in the desk of this post. Before watching this video, it is requested to watch the previous videos. Even after returning to Mecca, the events of many battles occupied Khaled's thoughts for several days. He kept thinking again and again about what strange 1:00 opportunity had appeared before him when the Muslim archers abandoned their positions and how quickly and skillfully would Schwei use all that. The army was led by Khali in later times. Such counterattacks were carried out in the war. But the courage and endurance of the Muslims deeply moved him. It seemed extraordinary to him how small army attacked from all sides by enemies many times stronger could fight for their leader and faith with determination like mountain until the last moment. The Muslims were also the people of the Curesh and other Arab tribes. Perhaps the new faith of Islam had inspired in them strength that no other faith could. Perhaps there was such charm in the personality of Muhammad that Khaled who was absent from other leaders had such thoughts in his heart. But he had not yet shown any weakness towards the new faith. He began to think of facing the Muslims again. But not with the deep bitterness and hatred as before. As player naturally thinks about his next competition, he began to think about the next battle with such Muslims. Khaled naturally continued to lead good life with bravery and courage. For the next two years, there was no direct conflict between the Muslims and the Curesh. Of course, during this period, cruel and heartbreaking incident occurred at place called Al- Rezi, which soured relations between Mecca and Medina. This incident took place in July 6th, 25 AD. One day, some people came to the prophet, peace and blessings of Allah be upon him and introduced themselves as representatives of their tribe and expressed their desire to embrace Islam. and they were able to explain the Quran and the Islamic way of life. They requested him to accompany them so that they could present the true faith of Islam to their tribe. The messenger peace and blessings of Allah be upon him selected six of his companions for this task. The selected people left Medina with the delegation with proud heart after getting the opportunity to preach Islam. When the group reached place called Alrazi near Oman, 100 warriors of the inviting tribe who were lying in wait were suddenly attacked. They had no idea about the conspiracy at the beginning of the journey. They unshathed their swords, but the attackers failed to create any resistance. Three of them were killed there and the remaining three were taken prisoner and started on their journey to Mecca. On the way, one Muslim managed to free himself and attacked the treacherous enemies alone, but he was martyed within short time. In the end, the two Muslims who were taken captive to Mecca were Hub Bin Aadi, may Allah be pleased with him, and Zade bin Udisen, may Allah be pleased with them. Both of them had killed the infidels in the previous battle. The relatives of these slain men eagerly planned to buy them at high price and take revenge. The incident took place during the holy month of Safar. Therefore, no torture was inflicted on the prisoners until the end of the month of Safar. As soon as the journey was over, they were taken to place called Tanim northwest of Mecca. There, all the inhabitants of the city, including slaves, women, and children, had gathered from the east. The prisoners were taken to two wooden poles in the middle of the field. They were given the opportunity to pray for the last time if they wanted to. When the prayer was over, the prisoners were tied tightly to the poles. Both of them were given the option of returning to the life of idle technology or accepting death. They both chose the path of death. Then Abu Sufian appeared before both prisoners and proposed. Don't you want to stay safe in your home and let Muhammad be taken prisoner and come here in your place? They both immediately rejected the offer without hesitation, saying that no punishment on earth could give them moment's space to think such thought. Abu Sufian, annoyed and angry, returned and remarked to his companions, have never seen people love their leaders so much." "As much as Muhammad's followers loved him, the first of the two prisoners died. Zade, may Allah be pleased with him. slave threw spear at his chest, and he fell to his death in short time." Then came Cubab's turn. The scene of his killing became spectacle. In fact, the people of Mecca had gathered here to enjoy the spectacle. At the same signal, 40 boys ran to Cubabe, who was tied to pole with their spears, and they continued to pierce him with their spears. Sometimes they moved away from Qabe. Then they raised spear and advanced towards him as if to kill him immediately. But they restrained Cubabe and struck him lightly at the last moment so that only the skin of his body was cut and pierced. And the stream of blood flowing from the 100 wounds stained Cubabe's body. He would squirm with each blow, but not single word came out of his mouth. The cruel spectators seeing his plight, they became happy. After some time, an old man with spear in his hand went to La Hole, which was very expensive, and drove the boys away. Perhaps by now these boys and the spectators had also grown tired of this funny game. The man raised his spear and struck him in the chest with great care. As result, all his suffering ended. They left the two bodies tied to that pole. They reached there. The person who organized the whole thing was none other than Iram, the son of Abu Jal. He taught those boys this funny game. Iram taught the boys in the battles of Bad and Ahad. The crime of killing Muslims may have been forgivable, but by organizing this gruesome display, he was considered unforgivable. From that day on, Irama was considered war criminal. It is worth noting that after many battles, Abu Sufian had challenged the Muslim army to fight again the following year in the desert of Bondar and the prophet peace and blessings of Allah be upon him accepted it. According to Abu Sufian's challenge, this clash was to take place in March 626 AD. When the month of March arrived, Abu Sufian began to show indifference towards the war for various reasons. As the rainfall was low during the winter, as soon as the winter passed, the temperature rose abnormally. The weather became very hot and dry and all the possibilities of bad year began to be observed. Abu Sufi decided to cancel the possible battle in the desert of Bondar and Medina sent spy to spread rumors that the whole country was preparing for war with larger army than theirs. His intention was to frighten the Muslims so that they would not leave Medina and advance for war. But when the news of the courageous preparations reached Medina, the prophet, peace and blessings of Allah be upon him announced, "If necessary, will go alone. However, the infidels will be confronted at certain time. At the end of March, the Muslim army left Medina, numbering 1500. Of these, 50 were cavalrymen. 600 of this army landed in the desert of Bandar on April 4th, 26 AD. But there was no sign of any state there. Abu Sufian upon receiving news of the departure of the Muslim army from Medina, gathered the Curesh and left Mecca, forming the Curesh army. They were accompanied by strong and brave warriors like Kala and Sashak. After reaching the position, Abu Sufian decided to avoid the battle at all costs. He told his men that the current year was too dangerous to engage in war. On the one hand, there was drought and on the other hand, there was an unheard of heat, so it was not advisable to engage in war in this situation. We will wait for next year. Explaining the reason for not fighting, he ordered them to return to Mecca. Irama and Saffwin strongly opposed this decision but no one paid any attention to it. All the cures returned to Mecca. The Muslim army stayed in the desert of Bandar for 8 days and when they received the news that Abu Sufian was returning to Mecca with his army, they also returned to Medina. Abu Sufian returned to Mecca with the decision not to fight. After this, peace could have prevailed between the Cures and the Muslims. But due to the conspiracy of some Jews that was not possible that to understand the reason for this conspiracy. We have to go back to the time of the prophet peace and blessings of Allah be upon him. After the prophet peace and blessings of Allah be upon him migrated to Medina. The Muslims of Medina were known as Muajarin and Ansar. The Muslims who migrated from Mecca with the prophet peace and blessings of Allah be upon him were known as Muajarin. And the Muslims living in Medina who did not invite the prophet peace and blessings of Allah be upon him and his companions to live with them were known as Ansar that is helpers. In addition, there was another group among the Muslims known as Manaficanin. The hypocrites were the inhabitants of Medina and were the common and natural tendency of the time. They accepted Islam in order to keep up with it. But in reality, they did not truly believe in Allah and his messenger. These were the treacherous group who deserted the messenger of Allah. Peace and blessings of Allah be upon him during the battle of Ahud and their leader was Abdullah bin Yub bin Saul. This man enjoyed respectable position in Medina. He felt that his position would be undermined by the advent of Islam. So he and his group tried to obstruct the messenger of Allah, peace and blessings of Allah be upon him whenever they got the opportunity. But they never openly opposed Islam and the prophet. Especially when they met during war, they tried to weaken the Muslim army in various ways. The Jews were significant number among the population of Medina. They were mainly merchants divided into three groups. The Anika, the Bonnie Nadir, and the Bonnie Carza. On the eve of the migration of the prophet, peace and blessings of Allah be upon him to Medina. The Jews accepted him without hesitation and did not consider the arrival of the new faith as threat to them. Each of their tribes entered into treaty with the messenger which can be called treaty of friendship or non-aggression pact. One of the clauses of this treaty was that if one party was attacked, the other party would not help its enemy under any circumstances. During the life of the prophet, peace and blessings of Allah be upon him. That is when he was in Mecca. Only the verses of the Quran on religious and spiritual matters were revealed. As result, the characteristics of Islam at that time were limited. Islam began to gain momentum in the religious and spiritual matters that determined the relationship between the creator and the creation when the messenger of Allah, peace and blessings of Allah be upon him migrated to Medina. It also penetrated other aspects of human life including the social, political and economic spheres. Islam considers man as an active member of society and presents the idea of building society as place where people can live beautiful, dynamic and prosperous life. This dynamic thinking of Islam naturally creates conflicts with the prevailing lifestyle and beliefs. The first conflict between religions began with Judaism. After the victory of the Muslims in the battle of Bad, the Jews began to be aware of their position. Then the merchant Anika broke the terms of the treaty and openly opposed the Muslims. The messenger of Allah, peace and blessings of Allah be upon him, suppressed them with harsh hand and they were forced to surrender. As punishment for breaking the treaty, they were expelled from Medina and went to Syria. After many days of fighting, the next Jewish tribe, the Banu Nazir, broke their treaty and the Muslims suppressed them in the same way. Some of this tribe went to Syria and some started living in the Kaibar area north of Medina. The role of the leader of the treacherous party Abdullah bin Yubar during the conflict with these two Jewish tribes was very mysterious. He first sided with the Jews and secretly encouraged them to engage in conflict with the Muslims and promised them active cooperation. But later when the tide of war turned in favor of the Muslims, the third Jewish tribe, the Banu Kurza, broke their promise and abandoned the Jews. They continued to live peacefully in Medina. Their relations with the Muslims were normal and peaceful and they continued to fulfill the terms of the treaty properly, but they were expelled from Medina and lived in the Kbar area. The Banu Nazir tribe that was there could not forget their defeat and punishment by the Muslims. After many battles, they learned that the next year the Muslims, the Curesh army was committed to another 1:00 war. They also waited for the time in the hope that the Muslims would be destroyed in the war. But when the war did not take place at the scheduled time in the next year, they decided to attack the Muslims directly themselves. By the end of the summer of 626 AD, delegation of Jews living in Kbar started their journey to Mecca. The delegation was led by Huaii bin Octab, the leader of the Banu Nadir tribe in Medina. When they reached Mecca, they met with Abu Sufi and proposed an expedition against the Muslims. Octab tried to exploit the fears and emotions of the Curesh by raising the issue of the potential danger posed by the spread of Islam. He reminded Abu Sufian that if the Muslims reached Yamama, the Curesh's trade routes to Iraq and Bahrain would be completely cut off. Abu Sufian asked, "Son of Actab, you are one of the wise men. Tell me, in your opinion, is Muhammad's new religion better than ours." He answered without hesitation. can assure you that your religion is better than Muhammad's religion. You are on the right path. In response, you were very happy and agreed to fight Muhammad. Although other Arab tribes joined them but then the Jewish delegation defeated the Gatapan and Bonni Assad tribes and similar talks took place and they also agreed to the proposal of the delegation. They altogether conducted an all-out campaign with all the other tribes. They decided to destroy the Muslims forever. After the battle of Ahud, the Kuresh were forced to admit their trade deficit with Syria. Since the Muslims were in the hands of the Muslims, it was not possible for the Meccans to use the coastal route to Syria. Therefore, the Meccans tried to more or less fill the gap caused by the cessation of trade with Syria by increasing trade with Iraq, Bahrain, and Yemen, meeting with the Jewish delegation. As result, Abu Sufian became more cautious about the future of the trade of the Meccans. When the Muslims reached Yamama, the routes to Iraq and Bahrain would also be closed for the Curesh. As result, their trade would be limited. This possible contraction of trade with Yemen alone would be serious economic blow to the Curesh, the effects of which they would not be able to overcome. Moreover, Abu Sufian had to be reprimanded by Saffwin bin Amaya for not confronting the Muslims in the previous campaign. For these reasons, Abu Sufian decided to launch another campaign against the Muslims. Preparations for the campaign began. In early February 6,27 AD, the warriors of the various tribes began to gather. The Curesh assembled the largest force consisting of 400 warriors, 300 divisions, and 1,500 camels. The Gatapan tribe led by Yuana bin Hizen assembled the second largest. Their number of warriors was 2,000. In addition, the Banu Sulim tribe 700 and the Banu Assad led by Delea bin Goel brought an unknown number of warriors. Cures and other smaller tribes gathered in Mecca and the Gatafan Banu Assad and Banu Sulain gathered in the north, northeast and east of Medina respectively. From this gathering area, they began to prepare for the journey to Medina, including the smaller tribes, the number of whom is not mentioned. The total number of soldiers amounted to 10,000. Abu Sufian took the lead in this campaign and we can call this army which was composed of various tribes the Allied army. On Tuesday, February 24th, 627 AD, the Allied army advanced from their various gathering areas and set up camp in the vicinity of Medina. The cures camped on the west side of Mount Auted during many battles. To their north was the forest and next to it was the junction of springs. The Gatapan and other tribes were 2 mi south of Mount Bahut. They set up camp at place called Nakma Ma and when the camp was completed, the Nitya army moved towards Medina. This news reached Medina at the initial stage of the gathering of Curesh and their allies in Mecca. As news of the joining of various tribes with the poor continued to arrive, it gradually took on worrying form. In the latest news, the messenger, peace and blessings of Allah be upon him, learned that he was determined to reassure the Muslims. large army of 10,000 warriors had started their journey towards Medina. This news caused anxiety and despair among the Muslims. Of course, the Muslims had always fought against opponents who were several times more numerous. In the battles of Bad and Ahad, the enemy army was three and four times more numerous than them, respectively. Although the number of capable Muslims in Medina was currently 3,000, the number of hypocrites among them was few hundred. On the other hand, the gathering of 10,000 soldiers was undoubtedly huge matter. Never in the history of the high jazz has such large army been assembled in any battle. It appeared as beacon of light amidst the anxiety and despair of the Muslims. 1200 flute salmon, may Allah be pleased with him, also gave some advice. He said that the Persian army as preventive measure to protect themselves from the attack of larger enemy used the technique of digging wide and deep trenches in the enemy's approach as if the enemy were attacking. They could not pass that test and this strategy was completely unknown. But they understood its importance and accepted the proposal with all their hearts. The messenger of Allah, peace and blessings of Allah be upon him, ordered the digging of trench. Many who were unable to understand the importance of this innovative strategy did not agree to devote themselves to such difficult task as digging trench. And the hypocrites naturally tried to stay away from this hard work and tried to keep others away from it. But what if the messenger of Allah peace and blessings of Allah be upon him personally dedicated himself to digging trench? It was not possible for any self-respecting Muslim to stay away. After calculating the length of the planned test, group of 10 Muslims was given the responsibility of digging 40 trenches. The Muslims were engaged in sweaty and bonecrushing labor. swaz binit may Allah be pleased with him was trying to keep everyone energized by reciting his poems. He could compose poems so beautiful on instantly present subjects that it was hard to believe. His poems could instantly move the listener emotionally. The test range was from Shik Ain to the Jawab mountain and from there to Jabal Bonnie and Bed. These mountains were protected by the test. Within the area was the area west of the mountain range known as Jabal Bani and Bed that is the western arm of the test was extended to the south to protect the left flank of the Muslim army. The area east of Sain and southwest of Jabal Bani and bed is red tinged field. The surface of this field is also flat and filled with large black borders. As result, military operations are not possible through these areas. To the south of the test center is Sheila Parahar. The mountain is 400 ft high, 1 mile long, and slightly less wide. The mountain is long in the north and south, but has steep parts on all sides. Small Jabba hills are located near the steep part of the northeast side of the rock. When the trenches were completed, the Muslim army set up their camp in front of Sheila Pahar. Their total number was 3,000. Among them were the hypocrites who were not sure of fighting to the end. The plan of the prophet, peace and blessings of Allah be upon him, was to leave the greater part of his army undeployed so that the enemy could pass through any part of the test and strike quickly. To prevent such surprise attack by the enemy, 200 warriors were deployed to guard the entire test. They took up positions in the high hilly areas surrounding the test as pickets. mobile force of 500 men was appointed. They were tasked with patrolling various important establishments in Medina. They were also tasked with keeping an eye on areas that could not be protected by the test to prevent any intruders. At that time, the city of Medina consisted of some establishments and forts. And the center of the city was the prophet's mosque. The battlefield was facing north and northwest from Medina. Women and children were kept in forts and houses located far from the battlefield. It was winter. It was very heavy compared to other times and that too. When the fog reached the test for long time, they were completely shocked to see it. The strength with which they had come here to fight was certain of victory. Of course, Alo set out on war journey with great joy and anticipation of victory. But on the way, an obstacle arose. This experiment, as the astonished Abu Sufian said, was not an Arab invention. In the minds of ordinary Arabs who believed in the religion of heroism, such war strategy had no place. However, the Allied forces advanced and deployed troops along the northwestern side of the pass. Those who besieged the area for 23 long days would come near the pass during the day and exchange fire. And at night, the Muslim army would return to camp and deploy only 200 fighters to guard the pass itself. Usually during the day and sometimes at night, the Allied forces were busy searching for suitable place to pass the pass. So they accidentally found such place after few days. However, the first 10 days of the siege passed without any decision on the part of either side. The morale of both forces was very stressed by the situation. However, they were determined to confront each other in any situation. The Muslims began to feel the pangs of hunger. The food reserves in Medina were not very 1:00. As result, the supply of rations to the Muslim army was reduced by half. It was at this opportunity that the hypocrites began to openly oppose the messenger and criticize him. During the trial, the messenger of Allah, peace and blessings of Allah be upon him, assured the Muslims that within few years, the Roman and Persian empires would be destroyed and their vast wealth would be in the hands of willing Muslims. When the hypocrites began to say that Muhammad had promised to make us possess the wealth of Caesar, yet today he is unable to save us from this small problem. The true believers remain steadfast in their faith and loyalty to their leader. The deterioration of the situation also caused discontent among the Allied soldiers. The Arabs were accustomed to achieving quick results through war rather than prolonged siege. Many of the Allied soldiers fell ill due to the bad weather. Since they did not plan for such long stay, they were in state of food shortage. However, since they were not themselves besieged, they began to collect food from the surrounding areas. Abu Sufian began to think hard about finding way out. He met with the Jewish leader Hua and they were able to formulate promising new plan. On the night of Friday, March 7th, Hua secretly entered the camp of the Bonnie Carza tribe and sought meeting with the leader of the tribe, Kabib bin Ashrath. He initially refused to meet with the prisoner, assuming the purpose of his visit. But after Hai's repeated requests, he finally agreed. The two then took advantage of the opportunity and with great coolness and intelligence deserted the Jews and their followers to the side of the Muslims. He tried to persuade him to join the army. At first, Jon denied the matter and said that Muhammad was complying with all the terms of his agreement with us and we have no complaints against him. He also told why. Besides, there is no guarantee that you will win the war. either agree to your proposal, but if the expedition fails, how will bear the pressure of Muhammad if he returned to Mecca? He wanted to avoid White in this way, but either way, sometimes threats, sometimes temptations, and sometimes begging for help continued to create pressure and finally managed to bring Cap to an agreement with the Allies. According to the terms of their agreement, the Allies and the Bonnie Corza would attack together from two directions. The Bonnie Carza camp was 2 mi southeast of Medina. From there, they would attack the Muslim army from the rear and attract some Muslims to their side. And on this occasion, the Allied forces would launch fierce attack from the front. The Bonnie Kurza asked for 10 days to prepare. And it was decided that during these 10 days, the Curesh would carry out small operations to keep the Muslim forces busy. Thus, the last group of Jews in Medina also broke their treaty with the Muslims, not the previous ones. But did they know how much compensation they would have to pay for this? The messenger of Allah, peace and blessings of Allah be upon him, was convinced of this agreement. Later, he sent spy to the Curesh camp one night. He heard some talk about this agreement and after some time, rumors about it began to spread. Finally, from an incident between Safia, may Allah be pleased with her, and Jew, the Muslims were convinced of the truth of the agreement. Safia, may Allah be pleased with her, was the maternal aunt of the messenger of Allah. Peace and blessings of Allah be upon him. She along with other women and children, took refuge in small fort to the southeast of Medina. Among those present in the fort, the poet Asrar was one of them. He was the only man who was staying there. One day, Sophia, may Allah be pleased with her, saw from the top of the fort that an armed Jew was secretly looking for way past the walls of the fort. Sophia, may Allah be pleased with her, immediately realized that she was scout, and she had come to collect information for their attack plan. At the time of the attack on the unprotected rear of the Muslim army, the Jew would be the one to show the way to the Banu Carza. Safia's olive quickly ran to the poet Hassan and told him that Hassan was Jew who was secretly searching for way. Perhaps this is the way the merchant king would take. As for the attack from the rear, you know that the messenger of Allah is busy in the battlefield and it is not possible for him to remove some soldiers and send them to protect us. This Jew must be killed. Go and kill him now. The poet replied, daughter of Malib, may Allah's mercy be upon you. You know that such thing is not possible for me. Upon receiving such an answer from man, Safia, may Allah be pleased with her. Took up her weapon and put on her belt. This incredibly brave woman came down from the fort to confront the Jew and was able to kill the Jewish spy. She returned to the fort and said to Hassan, Hassan, go now. Take the clothes and belongings from the body of the dead body. being woman cannot touch the clothes worn by man anymore. Essan replied, daughter of Abdul Mutalib, may Allah's mercy be upon you. have no need of all these things." After this news reached the Muslims, there was no doubt in their minds about the treachery of the Banu cura. The situation became more tense and the hypocrites became more vocal. By this time, the Muslims food supply had been reduced by half and then almost to zero. Despite this, their morale was unwavering. But if the siege had been prolonged, the Muslims might have succumbed to hunger and they had no military solution to this problem. Since the results of military measures were delayed, the messenger of Allah, peace and blessings of Allah be upon him, decided to take diplomatic action considering the situation. He secretly contacted the commander of the Gatapan section of the enemy, Wayne. Wayne was also very brave but simple-minded. His intelligence was somewhat less than his strength. The purpose of this communication was to draw the Gatafan tribe away from the siege and separate them from the Allied army. If he could do that, maybe the other tribes would abandon their men. And if he did not do that, even if at least 2,000 warriors of the Gatapan tribe left, the Allied army would be so weak that it would be possible for the Muslims to force them to leave Medina through war. The messenger of Allah, peace and blessings of Allah be upon him, sent proposal to Gatafan that if they left the Allied army and returned home, they would be given onethird of the dates produced in Medina. Wayne did not accept this proposal because he was already in the process of winning the war. The Muslims decided to inform some leading Muslims about the matter before signing the agreement. He strongly opposed the agreement and said in an astonished voice, "This infidel will receive nothing from us except the blow of the sword." The opposition to this treaty among the Muslims was so great that the messenger of Allah, peace and blessings of Allah be upon him, had to abandon the idea. The messenger of Allah, peace and blessings of Allah be upon him, understood the gravity of the war situation and the importance of diplomatic action. But the sincere and courageous Muslims did not understand it as much as he did. He knew that there was only one way to escape from this prolonged siege, and that was to weaken the Allied forces through diplomatic action. He kept looking for an opportunity and soon found it. member of the Gatafan tribe named New Aim bin Masudi embraced Islam and he kept it secret. The three main forces of the Allied army. At that time, he was known as an influential nobleman among the Banu Curza. He was indeed capable person. One day new escaped from the tent of Gatafan and appeared before the messenger of Allah. Peace and blessings of Allah be upon him and expressed his desire to serve Islam and said, "You can send me wherever you want." The messenger of Allah was praying for such an opportunity. He sat down with Nuim and after detailed discussion explained to him what to do. member of the Gatapan tribe named Nuimbin Massud converted to Islam and kept it secret from all the three main forces of the Allied army namely the Curesh, Gatapan and Banu Kurza. He was known as an influential nobleman. One night escaped from the tent of Gatapan and appeared before the messenger of Allah, peace and blessings of Allah be upon him and expressed his desire to serve Islam and said, "You can send me wherever you want." The messenger of Allah, peace and blessings of Allah be upon him was praying for such an opportunity. He sat down with Naim and after detailed discussion explained to him what to do. That same nightmare and met their chief Kubi. He analyzed the dangerous aspects of the situation and said, "Your situation is not like that of Curesh and Gatafan. Your homes and families are here near Medina and their homes are safe distance from Medina. They are not at great risk in this war in Mecca because if they fail to defeat the Muslim army, they will return to Mecca and they will throw you into the well of the Muslims. So do not take part in this war until you give some members of their noble and leading families as hostages. This will not be right. You can trust them only if you get hostages. Naimm then went to the Curesh camp. Abu Sufian met him. He knew him well from the past and respected his wisdom. He said to Abu Sufian, "You have made treaty with man who is treacherous and unreliable. have learned from reliable sources in Medina that the people of Bonnie Corza have regretted this treaty and have entered into new treaty with Muhammad. They will soon demand hostages from you and hand them over to Muhammad to instill confidence in him. Then the Jews will openly join Muhammad and jointly attack us under any circumstances. It would not be right for you to send hostages to the Jews." Naim also presented the same picture after meeting Gatafan. Within short time, suspicion and misunderstanding began to arise among the allies. Abu Sufian believed the Jews without hesitation. But after meeting Name, he began to suffer from uncertainty. He decided to accelerate the war and informed the Jews of this decision to test them. On the night after meeting Wayne that is on Friday March 14th he sent delegation led by Arama to whom Arama went to their camp and proposed that the situation had become very dangerous. It was not possible to delay any longer. We want to attack tomorrow. According to the agreement you also attacked Muhammad from your position at the same time. The Jews first hesitated and finally presented the condition saying our situation is much more delicate than yours. If you cannot benefit from the war, you will return to Mecca. And in order to avoid this from happening, you will send some members of your noble families to us as hostages. They will remain here until the successful conclusion of the war. Moreover, tomorrow is Saturday. Fighting on Saturday is forbidden for the Jews. Those who disobey this prohibition will be turned into pigs and monkeys by God. After receiving such an answer from the Jews, Ikramma returned empty-handed. Abu Sufian took another initiative to convince the Jews to join the war tomorrow and sent another delegation to the club. The Curesh group said that no hostages will be given. You will definitely participate in the war tomorrow. The Jews said that Saturday is not war. Moreover, hostages must be given before the war. After this experience, the allies both the Jews thought that Naim he had said the right thing. How good he had not signed for us. And through this incident on the night of the ninth Allala Anon who was able to separate the Bonnie Corza from the allies with great skill. Meanwhile, Khaled and Acroma got tired of waiting. Seeing no possibility of coordinated final blow by the Allies, they took the decision into their own hands. Saturday, March 15th, they advanced with their cavalry and took up position to the west of Jawab. The area was somewhat narrow which could be crossed from Ashoka Prabapad or Padme Yoga. The place was in front of the Muslim camp and at the foot of the rocky hill. My cavalry group advanced first and small part managed to pass the test by jumping. Their number was seven including Ikram. Among them was huge man who advanced ahead with his huge horse and began to survey the position of the Muslims. The Muslims were surprised by the sudden intrusion of the cares. Hand-to- hand combat began. This duel is very famous in history and is described in detail. The huge man was very tall and fat. When he stood, he seemed like an impenetrable wall. His horse was also huge. When he sat on this horse, he seemed to be something truly unreal. 1:00. This man, huge, strong, and fearless, had terrifying face. His presence reassured his companions as well as terrified the enemies. This man's name was Amr Bina. We will refer to him as the giant in the following section. He however stared at the Muslims with contempt from behind. The giant suddenly raised his head and roared. He said, am Amrar bin Abiwad. am the greatest warrior of Arabia. am undefeated." He thought of himself as such and said in very loud voice, "Is there anyone among you who wants to fight me?" The Muslims silently accepted his challenge and looked at each other. They also looked at the messenger of Allah. Peace and blessings of Allah be upon him. But no one responded because the giant was very well known for his strength and skill. He has never been defeated in battle by giant and has not given way to any of his opponents. It is said that he alone is equal to 500 cavalrymen. It is also said that he can lift live horse and throw it to the ground and he can lift calf in his left hand and use it as shield during battle. There were many other such stories about him. In fact, the keen imagination of the Arabs created many stories about his overwhelming strength. Seeing the silence of the Muslims, the duty also laughed contemptuously and joined his laughter by standing on the other side of the test. They stood nearby on the other side of the test and could see everything and hear it. The giant said, "Then there is no one among you who is manhood. Then what will happen to your Islam? And what will happen to the prophet?" Hearing the demon's sarcastic words, Hazard Ali, may Allah be pleased with him, stepped forward and prayed to the prophet to silence his disobedient tongue forever. The prophet, peace and blessings of Allah be upon him, sat down and Ali, may Allah be pleased with him, was forced to return to his own position. The demon laughed again with sharp sarcastic smile and challenged Ali. May Allah be pleased with him to ask for permission from the prophet. Peace and blessings of Allah be upon him. But this time he asked him to refrain. Amr, may Allah be pleased with him? Laughed even more sarcastically. He rebuked him in sharp language and said, "Where is your paradise? Do you believe that those who are killed in battle go to paradise?" Yet today he is not able to send single person before me. When Ali, may Allah be pleased with him, asked for permission for the third time, the prophet, peace and blessings of Allah be upon him, understood from the look in his eyes that it was not possible to stop Ali. He looked at Ali with deep affection. He had no one so dear to him as Ali. He took off his turban and put it on Ali's head. Then he took off his sword and tied it around Ali's waist and he prayed, Allah, help Ali." The messenger of Allah, peace and blessings of Allah be upon him, gave Ali the sword. It was said that after disbeliever named Iben Haj was killed in the battle of Bad, his sword came into the hands of the Muslims and the messenger of Allah, peace and blessings of Allah be upon himself used it. This sword which fell into the hands of Ali occupied special place in the history of Islam. And this sword known as Zulfakar Ali may Allah be pleased with him quickly advanced towards the infidels with few Muslims. The small group stood in front of the giant TV and Ali may Allah be pleased with him took few more steps and came within reach of both of them. The giant was friend of Hazard Ali's father Abu Talib. So he knew Ali well and looked at Ali and smiled in such keeper's manner. The way an old man would say to boy, my son, Ali, Allah, please accept at least one of them. Everyone knows that if someone makes you two offers, you should accept at least one of them." The giant replied, "Yes, this is true. Ali, may Allah be pleased with him," said, "Then have two offers for you. The first is that you accept Allah and his messenger in Islam." The giant replied, have no need of them." Elyra was given. Alahu then said, "Then get down from the horse and face me." The demon said, "Why, nephew? have no desire to kill you." Ali said, "Take the body, but my desire to kill you is very strong." Hearing this from Hazard, Ali's mouth. The two faces turned blue with anger. With loud scream, he jumped down from the house. His agility surprised even the demon. He unshathed his sword and ran towards Ali. The battle began. The demon struck Ali many times. But Ali's Alatala on who remained unharmed. He successfully repelled each of his blows. As result, the demon retreated little and started gasping in surprise. He wondered in amazement, "How is this possible? Never before had any enemy been able to survive with him for so long. Yet this boy was now looking at him as if he had come to play with him." When the giant was thinking about this, suddenly such 1:00 incident happened which no one can understand immediately, not even himself. Ali's Alatala on who did what he did. He threw away his sword and shield, jumped into the air and kicked both of them in the chest and grabbed his throat with both hands. Unable to handle the giant's rhythm, he fell down and Ali's ai Allah on sat on his chest. The whole incident happened in an instant. Both the parties present held their breath and watched the incident. In short time, the demon disappeared from the face and was removed, but anger was instead aroused there. It is true that he was defeated by young man, but he was not yet exhausted. If he wanted, he could blow his opponent into the air with flick of his finger, just like dry leaf can be blown away. The eyes of the machine turned blue, and the diseases in his throat became tense. He tried to free himself from the pressure of Ali's hand with the help of his huge force, but he failed. The muscles in Hazard Ali's arms were as strong as steel. Hazard Ali sat on the demon's chest and took out sharp knife from his waist. He took it close to his throat and said in calm voice, "Listen, OMR, victory or defeat is determined by the will of Allah. If you accept Islam, then not only will you be saved, but you will spend the rest of your days in this world and the hereafter in peace. It was impossible for both of them to accept Hazard Ali's offer. How could he, considered the greatest warrior in the whole of Arabia, live the rest of his life with the shame of defeat and dishonor? Could it ever be that he was not surrendering to his opponent after being defeated? This could not be. will take my sword with me if survive. Thinking all this on the floor of your house, he gathered spit in his mouth and threw it forcefully in Hazard Ali's face. And while doing this, he was certain of his fate. He knew that in moment Ali's raised sharp knife would be at his throat, and the last breath will make way for the book to come out. was very brave and could accept death without hesitation. He raised his chin and stretched his neck towards Olly. He thought that Olly would stab him right now. Of course, what else could he think of? But the next incident made him even more angry. Ali's Alatala onu slowly got up from his chest, wiped his face, stood few steps back and looked calmly at his opponent and said, "No, Omar, do not kill anyone out of personal anger except for the purpose of Allah. Since you are spitting in my face, killing you now will be form of personal revenge. Therefore, beg you to get up and go to your companions." The demon stood up, but he was not ready to return to his companions in defeated state. If he was alive, he would be victorious or not. As last resort, he picked up his sword and quickly ran towards Ali. Perhaps he wanted to hit Ali while he was not careful. But the matter did not escape Ali's attention. Ali quickly raised his sword and shield and prepared to attack again. The demon struck Ali with all his might, mortally wounding him. And if the blow had not lost its intensity from the collision with the shield, it would have caused irreparable damage. Before the demon could raise his sword again, Zulfikar was scorched by the sunlight, and its tip instantly cut the demon's throat, causing blood to flow from his throat like torrent. Olly, may Allah be pleased with him, was slightly injured. He stood still for while. Then he started staggering like drunkard and eventually fell face down and died. The earth is very vast, so perhaps the demon did not tremble in his fall. But the sound of Alahu Akbar that was heard from the mouths of 2,000 Muslims at his fall shook the surrounding Rocky Mountains. This unheard of Tac Berdoni began to echo loudly in the air around the Arabian Valley before it merged into the heart of the desert. The Muslims now rushed towards the remaining six cures. When the clash began, the Curesh quickly fled and passed the test in one fell swoop, throwing stones at Vikram Mahhat. Khaled's cousin, Naful bin Abdullah, fell into the test while crossing. When the Muslims kept throwing stones at him, he was hit and begged, "Are you Arabs? Death is better than this." Then Ali, may Allah be pleased with him, went to the test and killed him. The Muslims returned to the camp and strong guard was posted at the test site. The next afternoon, Khaled advanced with his cavalry. He wanted to succeed where karma had failed. He tried to pass the test, but the Muslim army was very alert. lot of arrows were exchanged and one person was killed on both sides. But Khaled failed to pass the test. Seeing the intensity of the Muslim resistance, Khaled decided to adopt different strategy. He returned with his army and moved away from the test. He tried to give the impression that he had given up the desire to fight. Seeing Khaled's return, the Muslims withdrew from their positions and began to rest. Taking this opportunity, Khaled attacked suddenly and before the Muslims could create barrier, some cures under his leadership were able to pass the test. But they did not advance far. The Muslims organized themselves and created barrier. After some hand-to-hand fighting, one Muslim was killed by Khaled. Seeing the intensity of the Muslim resistance, Khaled decided to withdraw his attack. This was the last major clash of the battle of Kondak. The next two days passed without any incident except for two or three shots. There was severe shortage of food among the Muslims. However, their morale increased further as they were able to repel the enemy's attack. Despite the severity of hunger, they remained steadfast in their decision to confront the infidels. On the other hand, discontent was growing among the Allied forces and their morale was weakening. Everyone realized that their campaign, which they had hoped to win, had ended in failure. Moreover, no one could find way out of this deadlock. On the night of Tuesday, March 18th, the Allied army was destroyed by severe storm and cold wave. It started to get very cold. The Allied camp was more dilapitated than the Muslim camp. They sat in heap wrapped in blankets and ropes. They waited until the storm was over. Abu Sufian could not bear it any longer and stood on his tiptoes and shouted in loud voice that it was not possible to stay here under any circumstances. People and other animals have to endure endless suffering under the open sky. Bonnie Corza has betrayed us at the moment of need. The camp has been destroyed by the storm. Let us return to Mecca. will go. Having said these words, Abu Sufian mounted his camel and quickly left the camp with his companions. When the Gatafon and other tribes learned that the Curesh had left the camp, they did not delay and Khaled and Amrar Ibnj with their cavalry followed the Curesh army. If the Muslims pursued them from behind, the responsibility of repelling them was on them. The grief of failure weighed heavily on Abu Sufian's heart. He returned to Mecca with broken heart. The next morning, the Muslims found that the Allied army had broken camp and returned to Mecca. This was the last step of the cures to wipe the Muslims off the face of the earth. From then on, instead of thinking of attacking, they adopted defensive approach. The battle of the trench ended here with four people killed on each side. The Muslims were victorious in this battle.