Essentials of Islam Session 1 Shiekh Almasmari

We ask Allah subhanahu wa ta'ala to bless this gathering, to shower upon us with his mercy toward you all for joining, for coming. May Allah subhanahu wa ta'ala make us among those whom seek this ilm for his sake. Ameen Allahumma ameen. subhanallah, we had one of our dear sisters, sister Elizabeth, and she was coming to Ummah yesterday for Surat al-Baqarah. She's been attending she started attending the Miftah classes, the Miftah Light, and then also attending Miftah and attending here, and she was coming to the class, and subhanallah, she had heart attack and she passed away. So, we were just in her azan right now. That's why That's why we're little late. And subhanallah, in her 70s, but still taking notes like this is the first halaqah she's attended. And she's been consistent every single halaqah. Every single halaqah taking notes. And it's it's it's beautiful that person passes away upon ta'a, upon worship, worshipping Allah subhanahu wa ta'ala. So, may Allah subhanahu wa ta'ala shower her with his mercy. May Allah subhanahu wa ta'ala accept her among the righteous. May Allah subhanahu wa ta'ala place her in the highest levels of Jannah. We can begin by making dua for her. Baraka Allahu feekum. Bismillah. Jazakum Allahu khairan everyone. It's always blessing to see everyone's beautiful face. May Allah subhanahu wa ta'ala accept from us all. The Prophet sallallahu alayhi wa alihi wa sallam, and we briefly went over this last night, was given the clear command of iqra, recite. And that was given clear guidelines. Iqra bismi rabbik. Read in the name of your Lord whom created you. So, we are asked to recite in the name of Allah subhanahu wa ta'ala, the greatest of uloom, the greatest of knowledge that person may attain is ilm that leads them to Allah. It is necessary to internalize that through these sessions, we are gaining closeness to Allah subhanahu wa ta'ala through understanding what Allah wants from us. We are learning what Allah wants from us. What does Allah want from me? Things that I've heard for so many years, not having strong grasp on these commandments. What does Allah subhanahu wa ta'ala want from me? And how do fulfill those commands? All of these are awamir, our obligations, clear commands that Allah subhanahu wa ta'ala has gave you and The Prophet sallallahu alayhi wa sallam, to fully comprehend all of this, would make sincere dua. Wa qul rabbi zidni ilma. Allah, increase me in knowledge. Nothing is better than knowing something of Allah. That this is what Allah wants from us. How can we allow Islam to flourish, Islam to grow, the next generation to be firm upon their deen if we don't know ourselves what Allah wants? It is embarrassing for an adult that does not know exactly how to pray. It is wrong of person to may have known how to pray. Please keep your child with you, please, from the beginning. It is necessary that person whom was raised upon Islam did not rely on their Sunday school for 20 years of ibadah. That the last time got formal education, basic understanding of what Allah wants from me, was Sunday school when was 10 years old. And somehow, I've carried that on for 20 years thinking that was taught the right things. How much information seeped between the cracks? How many things at that moment you and were not just listening because we were distracted, we were young kids playing around, having fun, so many distractions. And subhanallah, this is chance where you and now dive in bit deeper into understanding the awamir, the obligations that Allah subhanahu wa ta'ala has set for you and believe all of you are beautiful people that have attended so many sessions around, say, different institutions. Right here and there in your local masjid that's nearby your home, people have just continued to study and attend lectures. But the Prophet sallallahu alayhi wa sallam speaks of Allah where Allah says, "Wa ma taqarraba ilayya abdi bi shay'in ahabbu ilayya mimma faradtuhu alayh." There is nothing that my servant may do in order for them to gain my love that is more beloved to me than that which have made an obligation. In these sessions, we are learning obligations, awamir. What does Allah want from me? How do pray? How do give my zakat? How do do engage in my Ramadan? How do perform Hajj? What are the challenges? What what what are the things that may do that may allow my salah to be rejected? Just setting and understanding the basics. Understanding the basics. These basics bring about Allah subhanahu wa ta'ala's love. The things that we may belittle are the best to Allah. Sometimes when we're talking about even marriages, it's the smallest things that you can do. It's not necessary always doing something big that may exhaust you that protects this marriage. Small acts of kindness. Just do simple things, but they add up. Similar with speaking about these obligations, they may be considered basic principles. And things that they're just obvious. But they bring us closer to Allah subhanahu wa ta'ala. The Prophet sallallahu alayhi wa sallam, and this is just setting the foundation for all of us. He says sallallahu alayhi wa sallam, "Wa man salaka tariqan yaltamisu fihi ilman, sahala Allahu lahu tariqan ila al-Jannah." That the moment path is embarked on, you and take on this journey seeking knowledge and seeking Allah, Allah facilitates your path to Jannah. These gatherings are not always fun, nor entertaining. It is always these things that we've at points neglected bring us closer to Allah subhanahu wa ta'ala. These sessions, insha Allah, they won't exceed 15 sessions. But you will learn more than about these obligations more than you've learned in 30 years. Like all the Sunday schools combined in these in these 20 in these 15 sessions. So, understanding that this path is not something that we just do and then next week we're tired or I'm not in the mood. This path of seeking ilm is path to Jannah. Do you know? I've witnessed this. I'm not saying some stories in the past. I've witnessed my teachers until today. There's like few that are alive. After salat al-asr, they read the same book for the last 15 years. Because they feel they're seeking ilm. It's It's known book. It's called Nayl al-Awtar. It's eight volumes. asked my my teacher, "What do you do?" And all of them used to do this. But this is recent question that asked one of my teachers. He was the youngest one. He said, "Every single" He asked me, "When is the last time you read Nayl al-Awtar?" Nayl al-Awtar is is is one of the greatest one of the greatest books. It's eight volumes. said, "Wallahi, I'll be honest with you. The last time read it is when was with you." Which is long ago. That's the last time read this book. Then asked him, "When do you read this book?" He said, "I've been reading it since the second started. From the first time was taught this book 25 years ago." He said, "That is my daily reading after asr." Then asked him, "Why?" He said, "This is ibadah." He said, "Us grounding ourselves in deen and understanding deen, when we're trying to tell people to love deen, what are we telling them to love? Like when they don't even know what deen is. When they don't know the basic principles of faith. They don't understand, to some extent, the pillars of iman and what that necessitates. Just basic understanding. So, in this journey we are trying to seek Allah subhanahu wa ta'ala. And we are trying to ground ourselves. And we are trying to be among those whom inshallah will preserve Islam in the hearts of the coming generations. You know, there's Hadith even though some ulama they have different sayings if this Hadith is strong or weak, but the meaning is true. And the Hadith mentions that faqihun wahid ashadd ala shaytanin min alfi abid. That one learned person is greater and stronger against shaytan than thousand worshipers. You have one alim and you have thousand worshipers. That one is stronger than the thousand. Because it is rooted in ilm. It's not rooted in emotions. Processing deen and moving about deen emotionally is very destructive. Very destructive. What does Allah want from me? Like how can we remove the cultural aspect of practicing Islam if we don't know what Islam is? This is why we allow other people to dictate what Islam is. And lot of what's being taught is cultural. But we have to swallow it. Why? Because we don't know how to respond. And we haven't educated ourselves enough to say no. But this is what Rasulullah sallallahu alaihi wasallam said. And if this is what Rasulullah did and said and acknowledged then all of this is secondary if not completely rejected if it clearly contradicts Islam. These responses will not be made if he or she are not grounded in deen. Just basic understanding of of deen. This is why there were few Sahaba that the Prophet sallallahu alaihi wa alihi wasallam praised. Like there there were many Sahaba that the Prophet spoke about, but there were few Sahaba that Rasulullah praised due to their ilm. They just knew Allah. He says about Mu'adh ibn Jabal he says a'lamun nas bil halal wal haram Mu'adh ibn Jabal. The person that knows the most in pertaining to matters of halal and haram is Mu'adh ibn Jabal. And the Prophet praised him because he knew so much. When he sent him to Yemen, he said, "Rule based on the Quran." He said, "Ya Rasulullah, what if don't find the ayah that speaks about our issue?" He said, "Look in the prophetic tradition." He said, "Ya Rasulullah, what if don't find it in your Hadith?" He said, "Do ijtihad. Come up with your own opinion." Like imagine we have community that knows in the most difficult times how to function and how to go about, you know, their matters. And where does it start off from? How do they lay the foundation? All of that comes through ilm. The Prophet sallallahu alaihi wasallam he praises ibn Mas'ud. He said man arad an yaqra'al Quran kama unzil falyaqra' ala ibn ummi abd. Whomsoever wants to recite the Quran as the Quran was revealed, read it and take it from ibn Mas'ud. It's like how beautiful was ibn Mas'ud to read Quran as though Jibreel gave it directly to him. As if he was the receiver. But it shows you how serious the Sahaba took the Quran. Of course, he also said, "Take the Quran from Ubayy ibn Ka'b." He says, "Take the Quran from ibn Mas'ud take the Quran from Salim ibn Abi Hudhayfah and other other Sahaba." The Prophet sallallahu alaihi wa alihi wasallam also spoke about Ali radiyallahu anhu. He said aqdahum Ali. That the the the greatest judge in Islamic history was Ali radiyallahu anhu. Why? Because he was able to function within system that was recognized by him, studied by him, trained under the Prophet sallallahu alaihi wasallam. Like how can we rule in matters that we don't even know to begin with? Like some people say, "Is my Was my salah accepted yes or no? Can pray sitting down yes or no? prayed in my car. prayed 1 minute before the time. prayed." All of these we're dealing with obligations here. So, how can someone rule out conclusions if he or she do not have the basic understanding? man came to the Prophet sallallahu alaihi wa alihi wasallam. Of course, there's long Hadith. It's on the screen here. So, you can you can read it. But this man came to the Prophet sallallahu alaihi wasallam and he asked about who sent you, are these prayers obligated by the one whom sent you, were we obligated to give zakat, were we obligated to give and he mentions the five pillars of Islam. And he was pushing the Prophet sallallahu alaihi wasallam to get the basic understanding of are these considered to be fara'id? Obligations, wajibats. When the Prophet sallallahu alaihi wasallam said yes to all of them, that your shahada your salah, your zakat, your siyam, your hajj. He said in the end of the Hadith Ya Rasulullah if do these five will enter Jannah? Will enter Jannah? The Prophet sallallahu alaihi wasallam said yes. He walks He walks away and he walked away. And the Prophet sallallahu alaihi wasallam said aflaha in sadaq. He is successful if truthful. By fulfilling these five obligations, you and are able to address so many other challenges which then allows us to be among the people of Jannah. These five obligations. When we're talking about shahada, la ilaha illallah when we're talking about salah, when we're talking about zakat, when we're talking about siyam, when we're talking about all of these obligations, by doing these five and living according to these five so it having place in our daily lives person is promised Jannah. Imagine these sessions may be the starting point of us being guaranteed to enter Jannah. Because it's domino effect. It's domino effect. Of course, now after this there's spiritual component where person is obligated to live these five ibadat. So, we don't only pray, but we establish prayer. iqamatus salah. Allah doesn't say just pray. He says establish prayer. Not only giving zakat, we are told how to give zakat. Not only fasting, we are told what to refrain from while fasting. Not only performing hajj, we are taught what to do in hajj and what to stay away from hajj. And all of that builds character. It makes you and unique. So, Islam is religion that takes you from Iman to Islam. Iman is internal. Islam is external. Things that you do. And then this Iman this Iman and Islam then makes you and among the people of Ihsan. And we're going to cover Hadith we're going to cover Hadith Jibreel. The Hadith of Jibreel which it's famous Hadith that explains all three categories. But again, we are trying to understand this, best understand it, to become among those whom inshallah demonstrated in their behavior. We can't expect all of this to be demonstrated in our behavior if we are unable to ground ourselves with the fara'id. Let's promise ourselves number one, let's try to complete all of the sessions. Number two, let's try to do things in accordance to the Sunnah. Like what did the Prophet sallallahu alaihi wasallam do? Let's prioritize in these sessions what Allah says and what the Prophet sallallahu alaihi wasallam said and then we further understand the differences of opinions and what our scholars believed, inshallah. everyone's ready? Yallah, bismillah. That was just all an introduction. We're going to start with Iman, inshallah. Why do we start with Iman? Why do we start with Iman? Who knows? Iman? Is Muslim. Every person of faith is Muslim. Okay. Why are we starting with Iman? Internal, spiritual, okay. Most important is the foundation. It's the foundation. Okay, within life you can have through the class that we're taking, why is it number one? Because? Say it again. It starts with the heart, okay. Then everything else is result of what's in the heart. Is that what you said? You guys are getting too deep. So this is easier it's simpler answer than all of this. Okay? Internal structure of faith. Okay. Because you have to believe. Okay. You have to believe in what? Okay. Can say connect to what I'm connect to what I'm saying? To the five? Well, it's simpler answer. You guys are like mashallah it's beautiful answers but you guys taking it too serious. Like that, Would the others not exist without it? The others? Okay, when we talk about the pillars of Islam, what's the first one? The oneness of Allah. So that's why we're talking about Iman. You guys are good mashallah. How are you guys alhamdulillah. It's good that you thought so much about it. But the reason why in these sessions we talk about Iman first is the oneness of Allah subhanahu wa ta'ala. It's the number one. Without it everything falls. Without it everything falls. We enter Islam through shahada. Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh. That we testify that there is no god but Allah and Muhammad sallallahu alaihi wasallam is the final We testify that there is no god but Allah and Muhammad sallallahu alaihi wasallam being the messenger of Allah. It's tawhid, oneness of Allah. Subhanallah. Surat al-Fatiha is clear reminder of the oneness of Allah. When you open the Quran, the oneness of Allah. It's the greatest surah in the Quran. What is the greatest ayah in the Quran? Ayat al-Kursi, right? Ayah in the Quran Ayat al-Kursi. Why? Oneness of Allah. What is the surah that you recite three times and you get the ajr of reciting the complete Quran? Qul huwallahu ahad, al-Ikhlas. surah that speaks clearly about faith. Oneness of Allah. Allah is one. Allah subhanahu wa ta'ala in the Quran says fa'alam annahu la ilaha illallah. Know, this is for the prophet sallallahu alaihi wasallam and all of us, that there is no god except Allah. When person knows and understands the oneness of Allah, it only brings about istighfar. Astaghfirullah. He says wastaghfir lidhanbik. Seek Allah subhanahu wa ta'ala's forgiveness. Remember your shortcomings. Remember your flaws. Remember my mistakes. Remember my sins and your sins. Wastaghfir lidhanbik. How does person How does person gain closeness to Allah? It's through understanding that Allah is one. How does person understand tawakkul, reliance on Allah? By understanding that Allah is one. How does someone make dua, sincere dua understanding that Allah is one? Only one Allah subhanahu wa ta'ala. How do we renew our faith? Fa'alam annahu la ilaha illallah. The prophet sallallahu alaihi wasallam says jaddidu imanakum biqawli la ilaha illallah. Renew your iman. Renew your faith by saying la ilaha illallah. Always remind ourselves don't worship anyone. don't seek anyone's recognition. don't seek to please anyone. will not bow to anyone. will not prostrate in the presence of anyone. All my life is for Allah. This is result of understanding la ilaha illallah. La ilaha illallah. Subhanallah. Again, as we've mentioned, all of this is domino effect. If we do not have the basic comprehension of what Iman means, then how can person live with la ilaha illallah? Allah subhanahu wa ta'ala in the Quran says qul inna salati wa nusuki wa mahyaya wa mamati lillah. That say my prayer salati wa nusuki, my sacrifice wa mahyaya, and my life wa mamati, and my death is for Allah. All of it. Everything. Everything I'm doing in life and everything that I'm preparing for the moment depart from this dunya, all of it is for Allah subhanahu wa ta'ala. This hadith of of Iman is mentioned in the famous hadith of Jibril. Inshallah we're going to have complete class about hadith of Jibril and have inshallah Sheikh Yasser Fahmy come. And he has beautiful class about this hadith. You know, it's it's it's one of the best classes. Inshallah all of us will find benefit in it. But the hadith mentions that Jibril radiyallahu anhu alaihi wasallam the sahaba radiyallahu anhu alaihim were sitting with the prophet sallallahu alaihi wasallam as Omar mentions. Id dakhala alaina rajul. man walks in beautifully presenting themselves, clothes very clean, unknown to the crowds. So it just made no sense that how can this person be so clean but unknown? If you're unknown in Medina, it means that you traveled out of Medina. But the effects of traveling is not clearly shown on you. So all of this was shocking to the sahaba. He walks up to the prophet sallallahu alaihi wasallam. By the way, this is exactly of course the women used to sit in in in the back in the masjid. But the middle section of the prophet's gathering was always open. So Jibril, this man walked in and he walks up to the prophet sallallahu alaihi wasallam and he places his knees touching the prophet's knees and he puts his hands on his thighs and he asks the prophet sallallahu alaihi wasallam few questions. His first question, he says allimni al-Islam. Tell me what Islam is. The prophet sallallahu alaihi wasallam then says al-Islam an tashhada an la ilaha illallah. The testimony of faith. No god but Allah. And the prophet sallallahu alaihi wasallam is the messenger of Allah. And to establish prayer and to give your zakat and to fast Ramadan and to do hajj. That man then replied to the prophet sallallahu alaihi wasallam sadaqt. You're truthful. The sahaba then say fa'ajibna lahu yas'aluhu wa yusaddiquhu. We were surprised at how can man ask and then acknowledge, say you're right. Then he asks about faith. Mal iman. Qala an tu'mina billahi wa mala'ikatihi wa kutubihi wa rusulihi wal yawmil akhir wal qadarihi khairihi wa sharrihi. These pillars of faith that you see on the screen. He says Iman, which is internal, to believe in Allah, to believe in the angels, to believe in the books, to believe in the messengers, to believe in the day of judgment and to believe in the qadar, in Allah's decree, the good and the bad. He then said sadaqt, you're right. He says tell me what is ihsan. Excellence. To be good. He says an ta'buda Allaha ka'annaka tarah, to worship Allah as though you see him. But since you and do not see Allah, know that Allah is watching over you. That's ihsan. You're doing everything with excellence. Ihsan, worshipping Allah with excellence, was result of basic foundations. Ihsan came last. For people that come and say my heart is connected to Allah. And as long as my heart believes in Allah, am good. That's not true. This belief must result in action. The response to and the call to our belief system is to act upon it. There has to be amal. So here we are combining knowledge, internal, and external. The mind, the heart, and and the body. So these are the pillars of of of Iman. Iman linguistically al-Iman huwa at-tasdiq. It's to believe. That's the meaning of Iman. Al Iman who al tasdiq to believe. And Allah subhanahu wa ta'ala uses this word in Surat Yusuf. Where he says subhanahu wa ta'ala that the brothers of Yusuf when speaking to their father they said wa ma anta bi mu'minin lana wa law kunna sadiqeen. And you will never believe us and he uses the word Iman. Even if we are truthful. So al Iman is al tasdiq. Iman is to believe and to accept. And Iman is the foundation of all the risalah. All the messages, all the books, the the call that was made by all the prophets. Worship Allah, believe in Allah, believe in Allah, believe in Allah, accept Allah. This was the foundation of all the anbiya. Every religion called people to believe in that religion and to accept it. So again it is the foundation. When we're talking about Iman, it is the call of every prophet. What would the anbiya do? They would call people to Allah and then after diagnosing their communities, they would speak about communal illnesses. But you cannot address communal illnesses if the connection with Allah is weak. It always began with Allah and then addressing illnesses was secondary. Don't you notice that times addressing illnesses is primary and then Allah is secondary. This is why people don't connect because we're going the opposite way. We are telling people to stop doing what they're doing but they haven't even understood who Allah is. What did the prophet sallallahu alaihi wa sallam do for 13 years? Iman. Let's not belittle the importance of faith. Just reminding people of who la ilaha illallah is. 13 years in Mecca it was all Iman, Iman, Iman, Iman. When we're talking about the results that were experienced by the sahaba is because their Iman was strong. You know Aisha radiyallahu anha says wallahi if they were commands that were given to the sahaba before their Iman was strong, they would have never accepted those commands. So now as we're trying to build our communities, we're trying to build and raise the next generation, never underestimate Iman. Like remind our kids, who's your sustainer? When you are going through turbulent times, who do you ask? Don't always push your kids to rely on you that you're the savior, you're the giver, you're the provider. It's Allah. I'm just there, I'm responsible. And this is being facilitated through me but it's all from Allah. Teach people Allah, Allah, Allah, Allah. Once we do that subhanallah, we will experience similar effect that was experienced by the sahaba radiyallahu alaihim ajma'een. And Iman the ulama mention al Imanu huwa shartu qubulil ta'ah. Iman is the condition of acceptance of any acceptance of accepting your actions. So what happens to disbeliever that does so much good? From worldly sense. Allah knows what's going to happen on the day of qiyamah. But what happens to them here? If they're doing good but they don't believe in Allah. This is from fiqhi standpoint. What do you all think? They would be rewarded as per the standards of the world they live in. Like status, social status, wealth, fame, whatever. Beautiful. But in the hereafter they have no idea of obligation in front of Allah to put them in Allahu akbar. Jazakallahu khairan. And this is in the Quran that these individuals will be rewarded accordingly. It comes back in status and wealth, in recognition but they're rewarded in dunya. What qualifies someone to be rewarded in akhirah is Iman. People have to believe in Allah. There has to be belief in Allah subhanahu wa ta'ala. So again the condition of acceptance, the number one condition even before ikhlas, before doing it for Allah and being sincere is that believe in Allah subhanahu wa ta'ala. So it is shartu qubulil ta'ah. And this is why subhanallah you find when Allah subhanahu wa ta'ala speaks about people that are doing good, he sets that condition very clear. He says man amila Surat al Nahl. He mentions in Surat al Nahl ayah 97. Man amila salihan min dhakarin aw untha wa huwa mu'min. That whomsoever does good, Iman, male or female. Anyone that does good and he sets the condition wa huwa mu'min. Fa ula'ika kana sa'yuhum mashkura. Allah subhanahu wa ta'ala will appreciate their their good actions. Wa man ya'mal min al salihat wa huwa mu'min. This is in Surat Taha. And whomsoever does good if they believe. That was always the condition that Allah subhanahu wa ta'ala has set. Iman, Iman. What we're just trying to do here is to not underestimate the importance of believing in Allah and trusting Allah and accepting everything that comes from Allah. The moment we lose all of that, we lose our connection with Allah subhanahu wa ta'ala. Once we believe that Allah is not important then we've lost Allah. Once we think that Allah subhanahu wa ta'ala is no longer relevant then that's problem. Believing everything that came from Allah. Okay. But believe in Allah. How can you tell me that if reject something from Allah I'm no longer believer? Who can respond to that? But believe. Like who who are you to tell me that I'm not believer because I'm rejecting? Who can respond to that? Ahsan. That's what shaitan did. Shaitan believes in Allah. Shaitan did not reject Allah subhanahu wa ta'ala but he rejected Allah's commands. He believed that Allah did not know best. In the Quran he says fa bi izzatik in your honor. He also made dua that Allah gives him life to the end of time. Allah grants him life to the end of time. So who was he asking? Allah. And he believed in Allah's honor. And another ayah he says rabbi bima aghwaytani. Allah through your misguidance where you've misguided me. So he was talking to whom? To Allah. So he believed in Allah but he did not believe in Allah's commands. And immediately he was disqualified. So again it's not only saying la ilaha illallah, it's truly believing in la ilaha illallah and knowing that whatever Allah has for us is is best. It is also part of our tradition and our belief that Iman increases with worship and decreases with sin. These are basic principles. Al Imanu yazidu bil ta'at wa yanqusu bil ma'asi wa sayyi'at. That Iman increases with good deeds and it decreases with bad deeds. These are just basic foundations. That if want my Iman to go up, have to do more khair. If may see my Iman going down, then it is result of engaging in in sin wal iyadhu billah. This is why Allah subhanahu wa ta'ala when he speaks about people of Iman, he says wa idha tuliyat alaihim ayatuhu zadathum Imanan wa ala rabbihim yatawakkalun. That people of faith the moment they hear the words of Allah, their Iman increases. Just goes up. Subhanallah Abu Darda, one of the great sahaba he says min fiqhil abd but sign that person has solid understanding of their deen an ya'tahadal mar'u Imanah. That person is constantly somehow preserving their deen and asking about the well-being of their Iman. And where does my Iman stand? Like if our Iman is not increasing, it is eventually decreasing. It's going down. So it is the path of the sahaba radiyallahu alaihim that they would always do ta'ahud. They would always do what they can to preserve their Iman, their Shahada la ilaha illallah inshallah in the coming sessions. Now it's Maghrib time. We're going to begin with Allah, the angels, and the books and what that necessitates. We ask Allah subhanahu wa ta'ala to accept from us, to make us people of faith, and to make us among those whom fully understand and act upon that understanding. And again, all of this is about la ilaha illallah before we jump in to the four pillars of Islam. Jazakum Allahu anna kulli khair. Barakallahu feekum everyone. Any comments, any questions before we go down for Maghrib? No, it's an hour. That's it. Why, you want more? Inshallah. We'll get We're خلاص we're done. Unless you have questions, I'll come back. But don't want to start the angels and Allah and then we cut it off. So inshallah, really want to We're going to cover the rest inshallah. And we're not going to rush. Just prepare 15 sessions. Free yourself for 15 sessions. Now we have 14 left. Jazakum Allahu anna kulli khair. Thank you everyone. Salaam alaykum. Salaam alaykum How are you? So we're going to hatch with you. No way.